Tag Archive: Hidden Histories


QUEST 27 CONTINUED…

Day Three: St Petrox Church and Dartmouth Castle: It was another gloriously sunny day when we arrived in beautiful Dartmouth; a town and civil parish in the county of Devon; we were on day three of this wonderful adventure. This is a designated area of outstanding beauty and one can easily see why. In 1086, the Domesday Book lists Dunestal as the only settlement in the area, and which now makes up the Parish of Dartmouth. Over time it developed as a port and was of strategic importance as a deep water port for sailing vessels. Interestingly the port was used as the sailing point for the Crusades of 1147 and 1190, and Warfleet Creek, close to Dartmouth Castle, which we also visited, is suposed by some, to be named for the vast fleets that assembled there; later it was also the home of the Royal Navy. The narrow mouth of the port is protected by two fortified castles, Dartmouth Castle and Kingswear Castle. In modern times a Royal Regatta takes place annually over three days at the end of August.

Arriving at beautiful Dartmouth in Devon; a well-known tourist destination on the western bank of the tidal estuary of the River Dart.

https://en.wikipedia.org/wiki/Dartmouth,_Devon

St Petrox Church: So on Friday 3rd May we made our way across beautiful scenery and moorland to this very special church situated right next door to Dartmouth Castle; St Petrox church is packed with ‘hidden histories’ relating to the Knights Templars, the Nevilles and beyond. Both church and graveyard have a powerful and scenic vantage point overlooking the estuary. The church of St Petrox, which is a grade one listed building, perches above the mouth of the river like a guardian, but its exposed position has presented it with problems and challenges. First recorded in 1192 in deeds relating to Little Dartmouth, St Petrox is referred to as the ‘Monastery of St Peter’. There is little recorded history of the church around this time and there is little more information on what the ‘monastery’ was. It has been suggested that the monastery was perhaps started by the man whose name now graces the church: St Petrox. St Petroc was an interesting saint; a Welsh aristocrat who gave up worldly things and travelled to Ireland to study in piety. Later he ministered around Cornwall where legend has him converting the rather evil Cornish King Constantine to the faith. He was based in Bodmin for a while before heading to the continent, where he is supposed to have met the Pope, travelled to India and beyond and had many fantastical adventures before his death. His bones were held at Bodmin and venerated. However their is a lot more to St Petrox than meets the eye…

https://www.bythedart.co.uk/things-to-do-in-dartmouth/what%27s-in-church%3F—st.-petrox/

https://britishlistedbuildings.co.uk/101297086-church-of-st-petrox-dartmouth#.XPfE1497l1s

St Petrox Church with stunning views across the estuary.

This church then is absolutely  steeped in Knights Templar history going back as far as the Crusades and beyond. This part of the castle was built around 1330, yet the history and actual sacred site goes back far beyond that, for many reasons to be learnt about; this really is the only church in the area that is worthwhile to spend time at. It is a must see for anyone interested in templarism and knightly virtues, or indeed who are like us and are actual Templars researching blood lines….

There are many symbols and connections to the Templars here, which you can see explained in detail in the video below. There are connections too, to the Fordham line, which traces back to the Desposyni line and the line of Christ, and to France. There is a very particular tomb in the central isle that screams templarism, displaying a symbol that the Extinction Rebellion group of modern times now use.

There is also reference on one of the windows to Gonville and Caius College in Cambridge (home town of one of us questers) and as what may come as a surprise to many, the city of Cambridge was actually founded on templar money! There is also a plaque near the font displaying the MacAndrew name, which ties us in at this point in time to previous quests. But the most delightful and important discovery is the churches connection to Lancelot! The connection can be seen on the Lancelot stained-glass widow with on the left hand side a German connection, while on the right of the window are the emblems of Lancelot Desposyni himself; one of the ancestors of the Fordham line. As we may already mentioned the Fordhams ‘spawned’ out of Westphalen in Germany and then into France, where they stayed for many centuries, and then from France onto England,  thus linking us into the Arthurian Ledgends and future quests but also connecting us to our up and coming visit to Tintagel

Images above that prove myth and legend have roots firmly in fact & can be traced right back from modern times – exactly what we are doing on these quests! The first two photos connect to Gonville & Caus College in Cambridge, the second two are the stunning Lancelot Desposyni window connecting to the bloodline of our quests, then the familiar Neville sheild & the MacAndrew surname again – all part of the same bloodline! Lastly, the very profound plaque that was hidden behind a curtain in a little ‘cubby hole’ reads “The cup of blessing which we bless is not the communian of the blood of Christ” So lots to pause for thought about..

See our video below for a tour of the church and much more info…

https://www.youtube.com/watch?v=k3Q5nmKTT14&t=45s

Dartmouth Castle: The castle seems to sit precariously on the cliff edge where the River Dart meets the English Channel with amazing views out to sea. The day we were there was sunny and the views were spectacular. One can enjoy roaming the castle and learning about its history over several levels; while the narrow winding stairway to the top is challenging; it is a must for the views alone! The castle was begun in 1388 to protect the town and harbour of Dartmouth against French raids during the 100 years war and 100 years later it was strengthened with a gun tower, the first purpose-built coastal artillery for Britain! The castle continued to play an important role in our defences of the land throught out the years – see link for further info.

https://en.wikipedia.org/wiki/Dartmouth_Castle

St Edmund King & Martyr Church, Kingsbridge: Just a short drive along peaceful country roads bought us to our next scheduled stop which sadly on this occasion was closed to us, so a few shots of the outside will have to suffice. The symbols on the windows looked significant so a shame we could not get in – though we did have a good look aound the town, where there were some amazing charity shops!

The church is an Anglican churched dedicated to St Edmund the Martyr: once a parish church, it is no longer is used for regular worship. St. Edmund’s Church, is mainly in the Perpendicular style and retains some 13th century features including a font, but was enlarged and reconsecrated around 1414. The oldest part of the church is the 13th century crossing tower. The rest of the church is much altered with the addition of a large chapel in 1849. Further rebuilding of the nave was conducted in the late 19th century. There are a few other medieval remains in the south chancel chapel. Parts of the Rood Screen have been used to make the pulpit and the readers desk.

https://en.wikipedia.org/wiki/St_Edmund,_King_and_Martyr

https://en.wikipedia.org/wiki/Kingsbridge

Hope Cove: So the last port of call for the day, for a bit of ‘down time’ and the best vegan pizza i have ever tasted, was the stunningly beautiful ‘Hope Cove’. Hope Cove is a small seaside village within the civil parish of South Huish in South Hams, Devon. It has tw beaches and is sheltered by the headland of Bolt Tail. The name ‘Hope Cove’ may derive tautologically from the Old Norse word hóp meaning “bay” or “small inlet”

https://en.wikipedia.org/wiki/Hope_Cove

 

  • Bloodline connections: is that of Thomas Neville of Dartmouth, born 25/02/1810 & died 03/01/1893 & our lead questers 4th Great Grandfather. Originally from Tollesbury in Essex & died in Ballarat, Victoria, Australia & a frequent visitor to the area on Templar Business.
  • V. MacAndrew from the plaque in St Petroc’s Church
  • George Fairlie-Clarke from the memorial in church graveyard
  • Lancelot Desposyni of the Fordham line, depictedvon the church window of St Petrocs.
  • Thomas Neville again, connected also to Kingsbridge and Hope Cove

Join us for part three when we discover more secrets of time at Tintagel!

‘The Keeper of Scrolls’ June 2019

IRELAND: QUEST TWENTY SIX:

Day Four: Dublin: Although sadly we never had time to see anything of the city of Dublin as such, i did manage a few quick photos whilst traveling to our designated destinations, but certainly a city to come back to and explore at leisure.

 

Driving through Dublin!

 St Andrews Church: Although we were unable to actually stop here due to location and parking challenges, we did indeed drive past and acknowledged that it is now the Central Tourist Office for Dublin! Times change, people change and the use of buildings change, but let us not be sad as it is indeed good to see the building being used and vibrant, even though not in a religious sense.

The original St Andrews Church was located on present-day Dame Street, but disapeared during Oliver Cromwell’s reign in the mid-17th century. A new church was built in 1665, a little further away from the city walls and due to its shape was commonly known as the ‘Round Church’. Thomas Dalton, Lord Chancellor of Ireland was buried here in 1730. The population of the parish in 1901 was 3,058, in 1971 it was 300. It has to be noted also that there is a high Lithuanian population here.

You can read more about St Andrews Church in the link below:

https://en.wikipedia.org/wiki/St_Andrew%27s_Church,_Dublin_(Church_of_Ireland)

 

  • Bloodline Connections: Both Albert John Fordham (1928-1987) and John Fordham (1892) were baptised here.
  • Also connection to the Neville line.

Christ Church Cathedral/The Cathedral of the Holy Trinity: This is the cathedral of the United Diocese of Dublin and Glendalough and the cathedral of the Ecclesiastical Province of the United Provinces of Dublin and Cashel in the Church of Ireland. It is the elder of the capitals two medieval churches being founded in c.1030, the other being St Patricks Cathedral. There were extensive renovations being carried out while we were there which were tad disorientating, but the hoardings themselves were fun and very photogenic in themselves, giving an opurtunity for some colourful photography!

 

Christ Church Cathedral: There are many richly sumptuous artifacts and fine decor here, yet at the same time there are equally (or in fact more) relevant and important histotical artifacts seemingly hidden away in corners…

 

The ‘hidden’ artifacts; many of which relate directly to ‘The Neville’ bloodline; but just why would they be kept low key and mostly unmarked?

Christ Church is officially claimed as the seat (cathedra) of both the Church of Ireland and Roman Catholic archbishops of Dublin. The cathedral was founded probably sometime after 1028 when King Sitric Silkenbeard, the Hiberno-Norse king of Dublin made a pilgrimage to Rome. The first bishop of this new Dublin diocese was Dunan or Donat; the diocese was at that time a small island of land surrounded by the much larger  Diocese of Glendalough and was for a time answerable to Canterbury rather than to the Irish Church hierarchy. The church was built on the high ground overlooking the Viking settlement at Wood Quay and Sitric gave the “lands of Baldoyle, Raheny and Portrane for its maintenance.” Of the four old Celtic Christian churches reputed to have existed around Dublin, only one, dedicated to St Martin of Tours lay within the walls of the Viking city, and so Christ Church was one of just two churches for the whole city.

 

Some of the amazing and priceless artworks in Christ Church Cathedral, Dublin; more photos from this cathedral can be seen in the section on Celtic Crosses (part one) and Templar Symbolism (part two)

https://en.wikipedia.org/wiki/Christ_Church_Cathedral,_Dublin

https://christchurchcathedral.ie/visit-us/

Right next door to the cathedral is a venue known as Dublinia; a historical recreation (or living history) museum and visitor attraction focusing on the Viking and  Medieval history of the city. Dublinia is located in a part of Christ Church Catherdral, known as the Synod Hall.

 

https://en.wikipedia.org/wiki/Dublinia

  • Bloodline connection is to the Neville line

St Patrick’s Cathedral: Dublin: On this occasion, although on our itinery, we never actually made it to St Patricks Catherdral which was some distance away; the journey had been fairly long getting to Dublin from our base that morning and still lots lay ahead. But hopefully in the future was shall be sure to visit. Please do follow the links though to read up about it:

https://www.stpatrickscathedral.ie/learn/life-and-history/

https://en.wikipedia.org/wiki/St_Patrick%27s_Cathedral,_Dublin

 

  • Bloodline connection is to the Neville line

St Nicholas Parish Church: Dundalk: After another drive through the Irish countryside we arrived in the busy town of Dunalk in County Louth; part of the diocese of Armagh. This is a bustling and very friendly town, it’s name in Irish is Dún Dealgan, which means “Dalgan’s fort” and it is the county town of County Louth. It is on the Castletown River, which flows into Dundalk Bay, and is near the border with Northern Ireland, halfway between Dublin and Belfast, so we had travelled a fair few miles that day. It has associations with the mythical warrior hero  Cu Chulainn.

https://en.wikipedia.org/wiki/Dundalk

 

St Nicholas Parish Church, sits on a busy road junction in the heart of the town, surrounded by local shops, cafes and takeaways. Again once inside it is a beautiful church with a very peaceful energy. The original church was built in the 1220’s and some parts of the church have not born the ravishes of time very well, while in other parts restoration has been carried out.

 

The interior of St Nicholas Church

A Dr. Oliver Davies, who examined all the old churches of County Louth in 1945, put the probable date of the church in the thirteenth century and considered that it was the need of a rising seaport which called for its erection. In this connection it is suggestive that St. Nicholas is the patron saint of merchant venturers by sea, and that many sea ports have churches dedicated in his name. During the troubled times of the Rebellion in 1641-50, when Dundalk was taken by assault, and of the campaigns of Schomberg and James II, 1688-90, the church fabric became sadly damaged. It was re-roofed in part in 1702, as a stone in the vestry records, when Rev. Ralph Lambert was vicar, it was “restored in a new and more elegant form.” and as is the case for so many churches restoration continued down the centuries.

 

For a parish church St Nicholas did have some rather stunning stained-glass windows

https://www.stnicholas-greenchurchdundalk.com/history

http://www.buildingsofireland.ie/niah/search.jsp?type=record&county=LH&regno=13701004

  • Bloodline Connection: the home of the ‘Fallen’ Nevilles of the Great War with actual records of the returned on ‘The Returned Army’ page.
  • NEVILLE, C, Royal Irish Rifles. From Church Street, Dundalk. (Tempest’s Annual 1916)
  • NEVILLE, Sapper, E V, 68 Division, Signal Corps, Royal Engineers. From New Street, Dundalk. (Tempest’s Annual 1916)
  • NEVILLE, Lieutenant, ERNEST W, Royal Engineers (Telegraphist). (Tempest’s Annual 1917)
  • NEVILLE, Sergeant, W, Royal Army Service Corps. From New Street, Dundalk.(Tempest’s Annual 1916)
  • NEVILLE, WILLIAM,  HMS Anemone. From 1 Brunswick Row, Dundalk. (Tempest’s Annual 1916)

Actual Records here:- http://www.jbhall.freeservers.com/the_returned_army_page_d.htm

Day Five: Belfast Jewish Community: As part of the Priory teachings we endevour to gain insight and understandings of all the earthly religions; to see common threads but also differences too. The Jewish community in Belfast dates back to 1079, but this building here was built in the 1960’s; as well as a temple of prayer and service it is also a community hub. The people there were very friendly and welcoming, and to someone who’s first time this was, the ladies kindly guided and engaged me in the service which was a massive three hours long due to the time of year!

DSC06586

It is quite a big building; much bigger inside than it appears on the outside and  is decorated  in a modern style with lots of blue and light coloured wood. As expected, treasures of the religion are housed there for services, but as there was a service taking place when we visited (our reason for going) i was unable to take any photos. It has to be noted though that even in these so called enlightened times, there was a small police presence outside the building the whole time that worship was taking place.

http://www.belfastjewishcommunity.org.uk/history/

https://en.wikipedia.org/wiki/Belfast_Hebrew_Congregation

 

Bloodline Connection: The Neville line

St Anne’s Cathedral: Belfast: A beautiful building with the largest Celtic Cross on the outside that i have ever seen! St Anne’s Cathedral, also known as Belfast Cathedral, is a cathedral of the Church of Ireland in Donegall Street, Belfast, Northern Ireland. It is unusual in serving two separate dioceses (Connor and Down and Dromore). A cathedral is the place where a bishop has a seat but Belfast Cathedral is unusual in having the seats of two bishops – the Bishop of Connor and the Bishop of Down & Dromore. It is the focal point of the Cathedral Quarter, Belfast.

 

The first architect was Sir Thomas Drew, the foundation stone being laid on 6 September 1899 by the Countess of Shaftesbury. The old parish church of St Anne by  Francis Hiorne of 1776 had continued in use, up until 31 December 1903, while the new cathedral was constructed around it; the old church was then demolished. The Good Samaritan window, to be seen in the sanctuary, is the only feature of the old church to be retained in the cathedral.

 

In 1924 it was decided to build the west front of the cathedral as a memorial to the Ulstermen and women who had served and died in The Great War. The foundation stone for this was laid by the Governor of Northern Ireland, the Duke of Abercorn on 2 June 1925 and the completed facade, to an amended design by the architect Sir Charles Archibald Nicholson, was dedicated in June 1927. The cathedral is very grand inside and spacious and of course very photogenic!

 

 

Some of the beautiful artworks and stained-glass windows to be found inside Belfast Cathedral

 

The Columba Challice, The Hand of G-d; note the position of the fingers. The Pyramids in stained-glassan unusual design for a cathedral; if one looks close, one can see the sphinx too.

Bloodline Connection is that of the Neville line but we also saw a Forde reference too!

DSC06651

https://en.wikipedia.org/wiki/St_Anne%27s_Cathedral,_Belfast

Stained-Glass Windows; the stories told: Throughout the lands of mankind, stories and myths have always been told; by scribes, by artisans, by painters, by monks in the old times, verbally by story tellers then and now, and of course by those craftsmen whom painstakingly worked on the stained-glass windows seen in churches all over our lands at certain sacred points in time. To understand the messages contained within, we have to look deep into our past history, yet not as we know it, not as we are told but of the real history, often hidden in plain-sight right there on the windows.

The windows often depict the life and death of ‘The Jesus‘, often showing him with a serpent entwined around a segment of the windows design. One would be forgiven to assume that it was a reference to the serpent of the well-known bible stories and in a way it is.  Yet it alludes to ‘The Serpent Priesthood‘; the path of the true Knight Templar. The serpent connects to freedom,  of being totally consumed by dogma; yet freedom has to be tasted within before it can be tasted without, so one (with knowledge of the Serpent Priesthood) learns over time how to control the serpent; how to be free.

The Jesus is often seen wearing the colours of the Templar (Neville) lineage, of Red and White (silver) representing blood and honour, especially in battle, with honour originating from the past monetery use of silver. Colours are never by accident; they are a very integral part of the hidden symbology and convey numerous meanings.

The lives and deeds of the saints are often depicted and of course it was St Patrick or Saint Columba here in Ireland;  a saint having a certain connection to an area will often be depicted in the local church windows, yet they are also shown in mythological  or esoteric connotations.

Of course many symbols and emblems to be found incorporated in these window designs again relate to the Neville bloodline, the Serpent Priesthood and to the Knight Templars, thus making them a fascinating source of history and thus traceble through time. But just why do these images always connect to each other in the way they do and how or why did they come to be? Enscriptions, together with Masonic and Templar symbols are very often placed strategically on the windows telling a truth without words, hidden from mankind.

The ladies in the life of the Jesus play a big part too, and if one looks closely at the windows, gender is not always what it seems to be either – or what we have been led to believe. Many artists of the day were involved in the creation of stained-glass windows, non more so than the Pre-Raphalite artists who were inexplicitly drawn towards mysticsm and knowledge. Celestial objects; the sun, stars and moon and other lesser-known planets, mean something much different in Templarism and often hold centre stage on many windows, often predicting the future times to come; yet offering a warning too. Caskets, boxes, scrolls, children and of course ‘The Lamb’ are often widely used too, as is nature and flowers, but always with a secret Craft meaning which eludes to the potions of creation.

 

.A selection of the stained-glass windows discovered in Ireland; many with messages hidden well within plain sight

So on these quests we are discovering among many things, how ancient buildings are speaking to us. The stunningly beautiful and exquisite artwork and mosaic tiles that adorn the wall and floors of many a church or cathedral is not just for the sake of the artwork alone, but also for the clues left to us, hidden ‘within stone’ of the true untold history of our country. All left for us to decipher; left for the astute truth seekers to discover and acknowledge – truly and surely a quest for the modern-day Knight…

Dan Brown did kind of have the right ‘idea’ in a very loose sense but was way, way off track with his actual facts and tellings; he had the wrong locations, the wrong churches and followed a few expertly placed red herrings, as one would. However the symbols of the past are all still here, expertly placed within plain sight for all to see, awaiting the astute to rip off their old hoodwinks and to decipher…..

These symbols do not connect to ‘modern day Christianity‘ for they hark back to a much older time, travelling through the lineages of The Knights Templars, the Free Masons, the Eastern Star, to the Egyptian Mysteries, to Ancient Sumeria and even much further back in time and beyond our world. The clues and stories have survived, yet few know of the real meanings and of the ‘placement’ of the clues in specific areas. It is truly a quest of a lifetime and most certainly beyond, and that is why we love these quests so very much!

DSC06663

“The Grail Kingship is merely seasons in front.
So be it that all those whom disbelieve shall cease to remain” K. N.

“…show me that L.i.g.h.t that burns bright amongst the stars and the moon. Show me the dawn of a land that was never known and I shall see you in the trinity of time.” K. N.

Conclusion to our Irish Quest; many Templar secrets shared here:

 

‘The Keeper of Scrolls’ October 2018

The Priory Investigates: Quest Twenty Five: It had indeed been a while since our wonderful wintery quest to the Isle of Wight, and here in the heat of the summer, in complete contrast, we ventured literally just down the road and out into the open countryside of the fens, right on our own doorstep! We had five sites/churches planned for this day quest, yet as anyone following our quests will know, things do not always go as planned and we actually managed to get into three of them and took outside photos and videos of the others

  • St Andrews Church Witchford
  • St Andrews Church Sutton
  • St Mary’s Church Mepal
  • St Nicolas Church Manea
  • St Mary the Virgin Church Doddington

St Andrews Church Witchford: Our first visit of the day was only three miles, W.S.W. from Ely, the modern-day capital of the fens and thus took no time at all to arrive. Witchford is a pretty and peaceful village, full of fenland character set amidst an entirely agricultural landscape.

The name of the village means the ‘Ford of the Wych Elms’ (Wych meaning weeping: Weeping Elms-cf Weeping Willows) and refers to the tree Ulnus glabra. Other spellings of the name have been ‘Wycheford’ and ‘Wicceford’. The village was once important enough to give its name to the Anglo-Saxon Government division, the ‘Hundred’. This was the rural district of North Witchford and the Petty-sessional areas of South Witchford. As we have discovered upon many of our quests up and down the length and breadth of the UK, many sites that today appear as unimportant, being no more than small villages, hamlets and churches, way off the beaten track, were in their heyday, places of very high importance, energy and power. Yet over time, the reasons why they were built where they are, have become lost in time, with commercial reasons also changing the shape and meaning of the past.

The church of St Andrew, as appears from the mandate of Bishop Arundell, dated at Downham 4th December 1376, and preserved in the diocesan registry, was consecrated on the 12th December in that year. But an unconfirmed tradition says that a church has stood here since 607. It was originaly Norman, going back to the times of the Norman conquest, and incorporates the materials of the ancient structure, but is chiefly an edifice of stone in the Early English and later styles, consisting of a chancel, nave, north porch and an embattled western tower containing three bells, dated 1671, a possibly Norman font and there is also a memorial window to the Rev, B.M. Lloyd, vicar 1884-1911. Interestingly an entry from the Domesday Book, from the Abbot of Ely’s records, records 8 slaves amongst a listing of possesions of which the total vaue is £10 all told!

Never underestimate the importance in time and space of sleepy fenland villages: more on the symbology and significance of these windows are explained in the video below. As always please click on each image to enlarge and to see all the beautiful detail.

Bloodline Connection: Is that of Rose Eagle 1808-1876 who married Lord Gowler Neville in 1820 in this very church. Lord Gowler travelled all the way from Essex to marry Rose; a very long way in those days. Rose is our lead researchers 5 x G GM.

More about the church and village can be found here:
http://www.crsbi.ac.uk/site/438/
http://www.british-history.ac.uk/vch/cambs/vol4/pp176-179
http://www.cambridgeshirehistory.com/cambridgeshire/TownsandVillages/Witchford/index.htm

St Andrews Church Sutton: A very short drive across open fenland scenery bought us to St Andrews Church in Sutton; known rightly as one of the great churches of the fens and like all medieval churches in this corner of the world, it was built on an island; those mounds of land that rose from amidst the damp fens. These isands were safe havens for both fishing folk and wildife alike. Of course those days are long gone and the once miles of waterworld are now some of the best agricultural land in the country. There are some that say, that one day the waters will rise again and once more transform the land. Many will welcome these changes and it is said that much will endure including St Andrews here, which will once again become an island.

Sutton’s island is the same one that Ely sits upon and so it is hardly urprising that St Andrews Church has enjoyed the patronage of the Abbots and then the Bishops throughout history. The present buiding dates from the later half of the fourteenth century, mostly having been built by Bishops Barnet and Arundel. The fine west tower, the final part of the church to be built, can be seen from miles around and is a very familiar landmark for the local folk. The church is surprisingly large for a smallish parish, yet no surprise to learn then that it is also known as the ‘Cathedral of the Fens’ being more significant that the more well-known cathedral at Ely; also worth noting is the strong connection between Scotland and this area of the fens. The village was mentioned in the Domesday Book of 1086, identified as Sudtone. There were then 9 sokemen, 8 villeins (each with 7.5 acres), 15 cotters and 7 serfs. In 1109, the charter 51 of Bishop Hervey included Suttune in the lands recorded as being conferred upon the Cathedral Priory of Ely. According to the Ely Diocesan Register, the Manor of Sutton was established in 1292 and belonged to the Priory. In 1312, Sutton was granted the right to hold a street market each Thursday; this was held on the wider part of the High Street, outside what is now the One Stop Shop.

Once inside the church one gets a sense of the vastness and cathedral-like feel of the building. There are some stunning artifacts, artworks and symbolic carvings here, that we have come to expect from churches connected to the Neville bloodline; and for the eagle-eyed the Neville sheild puts in an appearance too. Outside in the peaceful burial ground is a beautiful old gravestone; a Templar cross, the grave of James Neville in fact.  More can be seen in the video below.

Please click on all images to enlarge

You can read much more on the history of Sutton & St Andrews Church here:
https://en.wikipedia.org/wiki/Sutton-in-the-Isle
>http://www.druidic.org/camchurch/churches/sutton.htm

Bloodline Connection: James Neville 1850-1912 born in Witchford with connections also to Witchford and Sutton, and our lead researchers 3 x G.GF. A small Neville shield can be seen inside the church with Jame’s Templar gravestone peacefully set in a corner of the burial ground.

St Mary’s Church Mepal: After picking up a very ancient key and driving through ripened fields we arrived at St Mary’s Church in Mepal, which nestles just off the beaten track somewhat, in a very beautiful setting. So we turned the key and entered in…

Mepal is a small fenand village, part of the East Cambs district, located just north of the A142 road between Ely and Chatteris. First recorded at the start of the 13th century, Mepal’s history has always been tied up with that of the fens with the village being less than ten metres above sea level. One of the smaller villages of the Isle of Ely, Mepal lies at the western end of the Isle on what was once the shore between the fenland and the higher ground of the Isle. The Old Bedford River and the New Bedford River (also known as the Hundred Foot Drain) run very close on the northwestern side of the village, and the only important bridges of the rivers are found in Mepal. The old and new rivers, originally modified by the Victorians, offer the main drainage route for the Fens and retain a major flood plain between the two river beds. The flood plain typically floods between November and March of each year. A major fire devastated the village in the 19th century, leading to a drop in population from 510 to 397 between 1861 and 1871. There are thus very few remaining buildings dating from before the 19th century. Listed as ‘Mepahala’ at the start of the 13th century, the village’s name means ‘Nook of land of a man called Meapa’

The church of St Mary sits in its own secluded little churchyard with a gate to enter in. It is just on the northern edge of the village, far enough away from the traffic of the main road. The exterior of the tiny building is fairly simple, being built of flint and stone in the Early English style; the building is not much bigger than a chapel really but with a lovely energy both inside and out. There is no tower, just a little bell-cote on the west wall plus nave, south porch and the western turret containing one bell. The chancel was restored by the Rev. Charles S. Harris LL.M. Rector (1876-84), and dates from the early fourteenth century, but successive restorations in 1849, 1876 and 1905 have sadly stripped away almost everything old from the inside. However upon the walls outside are carvings very reminiscent of those seen in Rosslyn Chapel, Scotland. The small graveyard itself would have originaly been a Saxon burial ground.

As said, there is sadly not much left of the orignal artifacts inside the church yet one is drawn to one of them almost instantly;  a beautiful wooden carving of ‘Ave Maria‘ which looks almost life-like. There were some rather beautiful tiles on the floor and an interesting plaque upon the wall with several Templar connections contained within its design and wording and upon the floor under the carpet a tomb of a previous rector with the initials J.F.

Please click all images to enlarge and see our video below to find out much more on the history, Templar symbology and so much more previuosly unpublished knowledge

Bloodline Connection: James Neville 1850-1912 was born in Witchford but involved wth Mepal Church. He was our lead researchers 3 x G.GF

Read more about this tiny church and Mepal itself here:
https://en.wikipedia.org/wiki/Mepal
http://www.druidic.org/camchurch/churches/mepal.htm
http://www.genuki.org.uk/big/eng/CAM/Mepal

St Nicholas Church Manea: Sadly we were unable to gain entry today, but do plan another visit in the near future and have added a few short comments on the video as much as standing outside the front porch allows for. The church has a rather lovely natural woodland burial ground around the back with a public footpath passing through. I would suspect though that the graveyard was not always surrounded by trees and nature in its day, but over time nature has cast a green shroud over the area.

Manea was formerly a parochial chapelry and hamlet of Coveney but it became an ecclesiastical parish in 1883 when a change occurred in the patronage of Coveny. The first building, a ‘Chapel of Ease’, was rebuilt in 1791 and this consisted of a nave, chancel and north porch, all of which were thatched. There was one bell in the turret at the west end, under which stood a small stone font. The bell was given in memory of some of the parishioners, before the turret was built; it hung in an old witch elm tree near the chapel. Interestingly there are no inscriptions inside the chapel, as the dead were buried at the mother church of Coveney. At this time Manea was a hamlet of only 36 dwellings and 14 cottages, yet it held a fair or wake on the Tuesday before Midsummer Day. The village stands near the Old Bedford river, in the middle of the Fens of the Isle of Ely, 6 1/2 miles SE of March. The church, erected in 1875 partly on the site of an earlier building, is a structure of stone in the Early Decorated style.

Even in the 17th century King Charles 1st had a bold plan for the drainage of all the fens, yet more importantly, he envisgaed a new town or rather a city here in the Isle of Manea called Charlemont. The manor which belongs to the Porter family; an incipient strong building, stood on a hillock or small mound, designated Charlemont and was the nucleus of an intended palace, some say a summer palace founded by Charles 1, but was relinquished at an early stage in consequence of his public troubles. The hillock is still to be seen in the centre of the village. Ancient earthen jars and urns containing burnt bones have been frequently found in the parish. However troubles in the country as a whole, and of course Chares 1st’s imprisoment on the Isle of Wight (our previous quest) and untimely end, put an end to his plans and sadly the new fenlnd city never materialised. For a small village Manea does seem to have some very interesting history which you can read more about by clicking on the links below:

The wild woodand burial ground behind Manea church <click on an image to enlarge>

Bloodline Connections: Lord Gowler Neville 1795 – 1864 (5 x G GF to our lead researcher). Lord Gowler was born in Uckfield, Essex yet lived in Manea and was involved with the church. His father was Earl Henry Neville.

St Mary the Virgin Church Doddington: Again another church we sadly coud not get into on this day, but it does have beautifully kept large grounds surrounding it with an almost ‘park-like’ feel about it. So at this particulaer point in time a few photos of the outside of the church and its grounds will need to suffice.

Historically, Doddington was one of the largest parishes in England. The population of the civil parish as of the 2011 census is 2,181. Under the Doddington Rectory Division Act of 1856 it was divided into seven rectories, Benwick, Doddington, Wimblington, Mrch,  Old Town, March St Peter, March St John and March St Mary. In the centre of the village is a clocktower built in 1897 to commemorate the Diamond Jubilee of Queen Victoria. Set in Fenland, between Chatteris and March, Doddington has two churches, St Mary’s Parish Church and the Methodist Chapel. The village has almost 1000 dwellings. The Parish of Doddington has existed for almost a thousand years when the manor of Doddington was owned by the monastery at Ely and a short while afterwards a Bishop’s palace was built in Doddington. The Parish included Benwick, Wimblington and March until the 1870s and covered an area of 37,000 acres making it one of the largest parishes in England, and it was one of the richest parishes in the country. It is believed the most famous Rector of Doddington was Christopher Tye, who was a musician to Queen Elizabeth 1st and composed the familiar tune, ‘While Shepherds Watched.’

Inside the church some lovely stained glass panels have been incorporated into the porch screen and were brought from Benwick Church after it was demolished due to subsidence in the 1980s. Some interesting headstones can be found in the Churchyard and the ancient Calvary cross which stands near the lychgate, was found in a field close by where it had been buried for centuries. The Church we see before us today stands on the site of an earlier building and dates back to 1250. This building was mainly completed by the 15th Century and experienced extensive restoration work during the 19th and 20th centuries. The Church has lots of fine features some of which date back to long, long ago and others are more recent. The nave roof displays some beautiful examples of angel carvings. The chancel is in the oldest part of the Church. The windows date back to the 15th century as does the screen which has been extensively restored. The tomb-stone of Sir John Peyton who succeeded Sir Walter Raleigh as Governor of Jersey and Guernsey, and who was granted the manor of Doddington by Queen Elizabeth 1st in 1601 lies in the floor in the sanctuary. On the north side of the chancel and at the end of the choir stall, there is a very small carving of a bloody hand which reflects an incident involving one of the Peyton family who accidently killed his man servant. A recently restored altar frontal hangs on the north wall of the chancel. The east window in the north aisle is an early work by William Morris and Rosetti which was given to the Parish of Doddington in 1923. The Church has a font at the back of the building which dates back to the 13th century and holds a plain octagonal bowl. On the west wall, quite high up, a coat of arms can be seen. The organ was given to the Church in 1938 and stands beneath the tower. Hopefully photos of what sound ike an amazing interior will arrive here shortly!

The extensive park-like grounds of Doddington Church <click to enlarge>

Bloodline Conections: James Neville 1824 – 1861, son of Lord Gowler Neville of Manea whom married Rose Eagle. (Our lead researcher’s 4 x G GF)

 

‘The Keeper of Scrolls’ August 2018

To contact me please email me at ‘moon.willow@ntlworld.com’

Our next quest: Quest 26 is Ireland in September so please stay tuned!

 

 

QUEST TWENTY TWO: YORKSHIRE: For this one-day quest to Yorkshire, we travelled northwards on Thursday 25th May; the day proved to be stunning as we ventured over the mighty Humber Bridge to our first port of call for the day, which was to be Hessle.

  • ALL SAINTS CHURCH: HESSLE:
  • ALL SAINTS CHURCH: PRESTON:
  • ALL SAINTS CHURCH: RISE:
  • ALL SAINTS CHURCH: DRIFFIELD:
  • SKIPSEA CASTLE:
  • HORNSEA:

ALL SAINTS CHURCH: HESSLE: The town of Hessle, near Hull is a pretty little town and the bright sunshine made it extremely picturesque. Hessle has a rather lovely town square with many little shops and listed buldings to it’s credit. It is very near by to that marvelous feat of engineering, the Humber Bridge. In the past Hessle has been a thriving centre for shipbuiding and even earlier on, for the building of wooden boats. It was also a centre for chalk quarying; the largest being at the Humberside Bridge Park, now a nature reserve.

https://en.wikipedia.org/wiki/Hessle

The medieval, largely Gothic church itself has been here since the twelth century with modernization in 1884; there are some rather interesting original carvings on dispay to the right of the altar area and more info on them is mentioned in our video; they depict some rather ancient Gaelic symbols together with a representation of a female minatuar. The Neville family shield is on very prominent display here.

Inside All Saints, Hessle showing the Neville Shield & the name of Clarke on the wall plaque; all part of the ‘bloodline’ <click to enlarge images>

http://www.allsaintshessle.karoo.net/History%20-%20All%20Saints%20Church%20Hessle.htm

 

The ancient relics showing the female minataur & the entry to the church vault upon the floor – blink & you will miss it!

ALL SAINTS CHURCH: PRESTON: A short car ride away was the next stop of the day, although the church was sadly locked up with the keys being too far away to collect; even so i managed some good shots of the exterior of the church. Preston is a village in the East Riding of Yorkshire, six miles east of Hull. The parish church of All Saints is a grade one listed building.

https://en.wikipedia.org/wiki/Preston,_East_Riding_of_Yorkshire

http://www.imagesofengland.org.uk/Details/Default.aspx?id=166663

 

All Saints Church, Preston, showing memorial to the ‘Fords’ & the ‘Clarks’ <click to enlarge>

 ALL SAINTS CHURCH: RISE: Tucked away behind some beautiful tall trees amidst a sea of green countryside; Rise Church is easy to miss and drive straight past, which is exactly what we did do! Rise is a village and small parish in East Riding in Yorkshire, in the heart of a very rural area.

https://en.wikipedia.org/wiki/Rise,_East_Riding_of_Yorkshire

This beautiful church is a grade two listed building in Rise: this current version of the church was rebuilt in 1844/45 using some old reclaimed medieval roof timbers. There was a church at Rise by 1221 but years of neglect sadly took their toll. The current church was built by local landowner Richard Bethal to designs by R. D. Chantrel.

Rise Church in it’s very rural setting <click to enlarge>

The beautiful painted ceiling here is very similar to other Templar churches we have visited over the past few months and to that also of the Italian Chapel in the Orkneys, Scotland. Quite clearly there is a very strong Templar connection here, especially from the aspect of a sacred site and the church is indeed still used by and supported by the local Freemasons of today. There is also a big connection here to the shipbuilding industry of Hull. Other significant symbols to look out for are the Harp, the tower of Babel with a direct connection to the Unicorns of earlier quests and strong connections to the female Minataur of Hessle, from ealier today. Take note also of the ‘Demons’ wheel; (the Samnu Emua) of the Templar teachings, all of which have strong Priory connections…

The bloodline names are once again the Nevilles, in particular Frederick W. Neville who was christened in this church, but who sadly died at a young age, and also the name of Bethal, the current church warden and estate owners.

See the Harp upon the window, the beautiful and very old bibles and the name of ‘Clark’ upon the gravestone, noted as leaving…

https://historicengland.org.uk/listing/the-list/list-entry/1083419

 

See our link below for more info on All Saints Church, Rise

ALL SAINTS CHURCH: RISE

 

ALL SAINTS CHURCH: DRIFFIELD: After  short journey we arrived at our next destination of the day and after phoning the reverend, she very kindly came with the keys to let us in, as the church was unusually locked for that hour of the day. We were so glad she did, as this is an amazing church with so much to see once inside. Driffield, also known as Great Driffield is a market town and parish in the East Riding of Yorkshire. A bronze-age mound just outside of Driffield was excavated in the nineteenth century; the findings of which are now in the British Museum.

All Saints, Driffield <please click to view>

https://en.wikipedia.org/wiki/Driffield

This church has been here since the early part of the twelth century and probably going back to Saxon times even. A church, as is usual practice, has been built over a site of earlier significance. Basically what we have now is a Norman church, without side aisles with remodelling carried out over the centuries. It has a beautiful five hundred year old tower which is very dominant within the landscape; the churches bells of which were restored for the millenium. There are many beautiful and rather delightful gargoyles, grotesques and other little stone creatures all around the outside of the church; see below…..

Inside, the Templar influence on the stained glass widows is very evident for all to see, with the symbolism, yet the windows do stand alone in their maginficance, design and above all their colour.

Click to enlarge to see the Templar symbolism of these stunning windows

 

See our link below for the next three sites we visited

ALL SAINTS CHURCHES: HESSLE & DRIFFIELD, & SKIPSEA CASTLE

 

SKIPSEA CASTLE: It was a beautifull and peaceful evening when we arrived here at this ancient site, in the middle of a very rural landscpe, complete with it’s own grazing herd. The ‘castle’ is situated near the village of Skipsea in the East Riding of Yorkshire. I was unable to make it up to the summit myself, but the walk around the ramparts was stunning in itself. It is said to have been an impressive Norman motte and bailey castle, dating from before 1086 and among the first raised in Yorkshire, with the earthworks of an attendant fortified ‘borough’. The mound itself has recently been shown to date from the Iron Age. This is of course true but the actual site goes back much further still and is a site of one of the UK’s hidden and strategically placed pyramids, of which we are currently tracing and recording.  The energy here does indeed testify to this fact and our video will explain more still and also about the hauntings here too. It is a beautifully peaceful, energetic and picturesque site and well worth a visit.

https://en.wikipedia.org/wiki/Skipsea_Castle

Skipsea ‘Castle’, site of a very ancient pyramid <please click to enlarge>

HORNSEA: We did very briefly call in at the seaside resort of Hornsea and had a quick stretch of legs by way of a stroll along the concrete sea-defence wall, which serves as a ‘promenade’ too, sadly though one cannot see the actual sea whilst strolling along. The area where we stopped is rather comercialised and ‘touristy’ which is a shame, hence we never stayed long. The settlement itself dates back to the early medieval period at lest; the town was expanded in Victorian times with the coming of the Hull and Hornsea Railway.

DSC01581

https://en.wikipedia.org/wiki/Hornsea

  • The family bloodline name significant to the whole area of today’s quest; ie the East Riding of Yorkshire is once again that of The Nevilles and are as follows:-
  • Arthur Henry Neville: born 1864, Hull
  • Arthur John Neville: married 1898, Hull
  • Augusta Emma Neville: born 1887, died 1888
  • Edward Neville: born 1908, died 1908
  • Ellen Neville: married 1843, Hull, died 1975, Hull
  • Enid Neville: born 1923, died 1946  (23 years old)
  • Eva Neville: married (Harper) 1951
  • Frederick W. Neville: born Sealcoates 1927, died Hull 1941 (14 years old)
  • Henry Thorpe Neville: born Sealcoates 1857, married Hull 1873
  • Margaret Elizabeth Neville: born Sealcoates 1845, married Hull 1908, died Sealcoates 1918

 

“The Grail Kingship is within the realm of impossibilities”

May 2017

‘The Keeper of Scrolls’

 

Quest Number Eighteen: The Templar Sites of North Wales

Day Four: 15th January 2017

  • St Thomas Church: Rhyll
  • St Marchellos: Whitchurch, Denbigh
  • St Asaph Cathedral: Denbighshire

Beautiful Colwyn Bay at dusk

Rhyl: is a seaside resort town in the historic county of Denbigshire, situated on the north east coast of Wales, on the mouth of the River Clwyd. To the west is the suburb of Kinmel Bay, with the resort of Towyn further west, Prestatyn to the east and Rhuddlan to the south. At the 2011 census, Rhyl had a population of 25,149.  Rhyl has long been a popular tourist destination for people from all over Britain. Once an elegant Victorian resort, there was an influx of people from Liverpool and Manchester after the second world war, changing the face of the town. The area had declined dramatically by 1990, but has since improved due to a series of regeneration projects, including the sea front re-developement, bring new life to the area.

https://en.wikipedia.org/wiki/Rhyl

St Thomas Church: This beautiful church in Rhyl is a listed building, containing many beautiful artworks and artifacts of a symbolic nature; it is a very fine example of high Victorian Gothic. The day we arrived was a Sunday and very busy with sunday services and christenings taking place, so we kind of had to sneak in for a quick look around between these activities, trying not to disturb the proceedings at all, so of course no filming though the church staff we welcoming and frindly.

The church is fairly new at 1867, with the spire being completed in 1865 but of course older building had been on the site previously. It boasts some stunning stained glass windows, includng a depiction of ‘The Light of the World’, one of my personal favourite pieces of art.

http://www.britishlistedbuildings.co.uk/wa-1422-parish-church-of-st-thomas-rhyl#.WJcurDhAHIU

Wood carvings inside the church looking rather interestingly like a set of Tracing Boards…

Beautiful embroidery and other stunning artworks plus the two beautiful stained glass windows depicting the following quotes…

“I am The Good Shepherd, the good shepherd giveth his life for his sheep”

“I am The Light of the World, he that followeth me shall not walk in darkness but shall have the Light of Life”

Bloodline connections: The Parry’s were very strong here; we had hoped for some Fords (Ffords, Ffoords) but no evidence…

st-th-ryhl

St Marchellos: Whitchurch Denbigh: Following a very scenic drive we arrived at the equally scenic St Marchello’s church; a grade one listed church in the vale of Clwyd, with stunning views towards  Moel Famau. The grandest of all medieval Denbighshire parish churches, St. Marcella’s (or Llanfarchell) is also known as Whitchurch or Eglwys Wen ‘the white church’, probably from its originally whitewashed exterior. Its patroness Marchell the Virgin is said to have established her hermitage by a holy well here in the 7th century, and clearly the site was honoured as especially sacred. For though it now stands alone a mile from the present town centre (and further still from the old walled town by the castle), St. Marcella’s has always been Denbigh’s parish church. As such it was lavishly rebuilt in the local double-naved form during the late 15th century, with an imposing tower and a noble range of big ‘Perpendicular’ style windows.

One can see from the style of building that this is a true Templar church <click on image to enlarge>

Happily we were able walk straight inside this very beautiful Templar church, which stands upon a hillside commanding magnificant views across the countryside. The church is very old and one gets a real sense of history and peace within it. The ravages of time always take their toll on these old building yet thankfully much is left here to appreciate, including some depictions of very unusual animal carvings…

http://medieval-wales.com/site_31_denbigh.php

Our video clip will show and explain more and the photos show many details

ST MARCHELLO’S CHURCH NEAR WHITCHURCH

 

Many treasures to be found inside St Marchello’s Church (click on image to view)

 

Bloodline connections:

  • The connections here are of Gabrielle Parry of 1613, who was the Vicar here, and  then from 1290 Henry de Clerk; both noteworthy finds.
  • Saint Marchello herself was what would be known as a pilgrim, but who was she really and where did she come from? I am reminded of a little church in Cormwall; similar names…

 

St Asaph Cathedral: And so we had reached the last part of the journey of this particular quest to North Wales. St Asaph’s cathedral is in the centre of the town and dates back 1,400 years, though the current building dates from the 13th century. It is sometimes claimed to be the smallest Anglican cathedral in Great Britain. A church was originally built on or near the site by Saint Kentigern in the 6th century. Saint Asa (or Asaph) a grandson of Paba Post Prydain, followed after this date. The earliest parts of the present building date from the 13th century when a new building was begun on the site after the original stone cathedral was burnt by King Edward 1 in 1282; this present building being established in 1285.

It is certainly a magnificant building yet not overwhelming or overpowering in it’s pressence at all and luckily it was open to us on this late afternoon visit, so time for a perfect look around. There are some interesting pieces of artwork and evidence of certain names from the bloodline we are researching, so good finds.  Beautiful and meaningful works of art can be found here relating to the Knights Templar, John the Baptist and The Lamb of God etc. Certainly a beautiful cathedral with a very peaceful and serene atmosphere. Much more to see here in our video..

ST ASAPHS CATHERDRAL, DENBIGHSHIRE.

Click to enlarge and view image

Bloodline connections:

  • The Bloodline connection here is to the Clarke’s, the Parry’s and Perry’s.
  • Displayed is a copy of one of Alek’s ancestors bible’s; the bible of Richard Parry, from Alek’s mother’s side.

So a very fitting end to a very memorable quest in a beautiful country; there were two sites we did not gain access too and one further site; Worcester Cathedral, which we paid a brief visit to on the journey home.

Day Five

  • Worcester Catherdral: Worcester
  • Travel Home

Worcester Cathedral: And so the last part of the North Wales puzzle makes itself known; we arrived in Worcester rather late in the day, as an extra treat on out journey home. However we knew the building to be open until 6pm and we just made it by the skin of our teeth. An evening service was going on as we arrived, though visitors were still welcomed with parts of the cathedral made out of bounds while the service was going on. However afterwards, a few minutes were still available to walk around the altar area of the cathedral, despite rope cordens being hasilty erected and an over-zealous chief chorester trying to evict us dead on 6pm, at the poing of us viewing the altar…. We did manage some stunning photos though and see clear evidence of the ‘Clarke’ bloodline here.

Worcester Cathedral, before the English Reformation was known as Worcester Priory. An  Anglican Cathedral in Worcester, England it is situated on a bank overlooking the River Severn.  It is the seat of the Bishop of Worcester; it’s official name is ‘The Cathedral Church of Christ and the Blessed Mary the Virgin of Worcester’. Built between 1084 and 1504, Worcester Cathedral represents every style of English architecture from Norman Perpendicular Gothic. It is famous for it’s Norman crypt and unique chapter house,  it’s unusual Transitional Gothic bays, it’s fine woodwork and its “exquisite” central tower (see above photos)

The interior of Worcester Cathedral showing off it’s stunning Gothic  designs – click on image to enlarge

What is now the Cathedral was founded in 680 as a Priory with Bishop Bosel at it’s head. The first priory was built in this period, but sadly nothing now remains of it. The crypt of the present-day cathedral dates from the 10th century and the time of St Oswold, Bishop of Worcester. Monks and nuns had been present at the Priory since the seventh century and the monastery became Benedictine in the second half of the tenth century although dates do vary here. There is an important connection with Fleury Abbey in France, as Oswald the bishop of Worcester from 961 to 992 and prior at the same time, was professed at Fleury and introduced the monastic rule of Fleury to Worcester. Remains of the Priory dating from the 12th and 13th centuries can still be seen. The Priory came to an end with King Henry VIII’s dissolution of the monastries and thus the Benedictine monks were removed on 18 January 1540 and replaced by secular canons.

It is worth noting that Henry Parry; of the Parry line we are researching and Alek’s own family bloodline, was Bishop of Worcester here from 1610 to 1616 as the plaque below will testify. he was a very important and highly values person of his time.

http://www.worcestercathedral.co.uk/Heritage.php

https://en.wikipedia.org/wiki/Worcester_Cathedral

A example of some of the Templar influenced artifacts and carvings and the  Parry and Clarke connections found inside Worcester Cathedral

A few extra snippets to round up our trip below

GATHERING LOOSE ENDS…. ST PETERS CHURCH PWLLHELLI ST THOMAS CHURCH RHYLL ST ASAPH CATHEDRAL DENBIGSHIRE

Bloodline connection:

  • Upon the war memorial we have several Clarkes ver cleary indicated.
  • Th Bishop of Worcester from 1610 to 1616 was indeed Henry Parry no less.

The Clarke and Parry connection

Sadly we never managed to gain access to St Paul’s Church, Colwyn Bay or St Mary’s Church, Menai Bridge due to the late hour of the day when we arrived, nevertheless i have included some info on them anyway for those interested in tracking our quests. However i was unable to document or photo any bloodline evidence at this current point in time due to not gaining access; although the sites are definitlely on the ‘points of time’

c-b

Across Colwyn Bay at night; an apt farewell to an amazing quest in time…

January 2017 ‘The Keeper of Scrolls’

Take a look at the new Priory webpage too: http://priory7.wixsite.com/priory

“The Grail Kingship is within the realm of impossibilities”

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