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IRELAND: QUEST TWENTY SIX:

Day Four: Dublin: Although sadly we never had time to see anything of the city of Dublin as such, i did manage a few quick photos whilst traveling to our designated destinations, but certainly a city to come back to and explore at leisure.

 

Driving through Dublin!

 St Andrews Church: Although we were unable to actually stop here due to location and parking challenges, we did indeed drive past and acknowledged that it is now the Central Tourist Office for Dublin! Times change, people change and the use of buildings change, but let us not be sad as it is indeed good to see the building being used and vibrant, even though not in a religious sense.

The original St Andrews Church was located on present-day Dame Street, but disapeared during Oliver Cromwell’s reign in the mid-17th century. A new church was built in 1665, a little further away from the city walls and due to its shape was commonly known as the ‘Round Church’. Thomas Dalton, Lord Chancellor of Ireland was buried here in 1730. The population of the parish in 1901 was 3,058, in 1971 it was 300. It has to be noted also that there is a high Lithuanian population here.

You can read more about St Andrews Church in the link below:

https://en.wikipedia.org/wiki/St_Andrew%27s_Church,_Dublin_(Church_of_Ireland)

 

  • Bloodline Connections: Both Albert John Fordham (1928-1987) and John Fordham (1892) were baptised here.
  • Also connection to the Neville line.

Christ Church Cathedral/The Cathedral of the Holy Trinity: This is the cathedral of the United Diocese of Dublin and Glendalough and the cathedral of the Ecclesiastical Province of the United Provinces of Dublin and Cashel in the Church of Ireland. It is the elder of the capitals two medieval churches being founded in c.1030, the other being St Patricks Cathedral. There were extensive renovations being carried out while we were there which were tad disorientating, but the hoardings themselves were fun and very photogenic in themselves, giving an opurtunity for some colourful photography!

 

Christ Church Cathedral: There are many richly sumptuous artifacts and fine decor here, yet at the same time there are equally (or in fact more) relevant and important histotical artifacts seemingly hidden away in corners…

 

The ‘hidden’ artifacts; many of which relate directly to ‘The Neville’ bloodline; but just why would they be kept low key and mostly unmarked?

Christ Church is officially claimed as the seat (cathedra) of both the Church of Ireland and Roman Catholic archbishops of Dublin. The cathedral was founded probably sometime after 1028 when King Sitric Silkenbeard, the Hiberno-Norse king of Dublin made a pilgrimage to Rome. The first bishop of this new Dublin diocese was Dunan or Donat; the diocese was at that time a small island of land surrounded by the much larger  Diocese of Glendalough and was for a time answerable to Canterbury rather than to the Irish Church hierarchy. The church was built on the high ground overlooking the Viking settlement at Wood Quay and Sitric gave the “lands of Baldoyle, Raheny and Portrane for its maintenance.” Of the four old Celtic Christian churches reputed to have existed around Dublin, only one, dedicated to St Martin of Tours lay within the walls of the Viking city, and so Christ Church was one of just two churches for the whole city.

 

Some of the amazing and priceless artworks in Christ Church Cathedral, Dublin; more photos from this cathedral can be seen in the section on Celtic Crosses (part one) and Templar Symbolism (part two)

https://en.wikipedia.org/wiki/Christ_Church_Cathedral,_Dublin

https://christchurchcathedral.ie/visit-us/

Right next door to the cathedral is a venue known as Dublinia; a historical recreation (or living history) museum and visitor attraction focusing on the Viking and  Medieval history of the city. Dublinia is located in a part of Christ Church Catherdral, known as the Synod Hall.

 

https://en.wikipedia.org/wiki/Dublinia

  • Bloodline connection is to the Neville line

St Patrick’s Cathedral: Dublin: On this occasion, although on our itinery, we never actually made it to St Patricks Catherdral which was some distance away; the journey had been fairly long getting to Dublin from our base that morning and still lots lay ahead. But hopefully in the future was shall be sure to visit. Please do follow the links though to read up about it:

https://www.stpatrickscathedral.ie/learn/life-and-history/

https://en.wikipedia.org/wiki/St_Patrick%27s_Cathedral,_Dublin

 

  • Bloodline connection is to the Neville line

St Nicholas Parish Church: Dundalk: After another drive through the Irish countryside we arrived in the busy town of Dunalk in County Louth; part of the diocese of Armagh. This is a bustling and very friendly town, it’s name in Irish is Dún Dealgan, which means “Dalgan’s fort” and it is the county town of County Louth. It is on the Castletown River, which flows into Dundalk Bay, and is near the border with Northern Ireland, halfway between Dublin and Belfast, so we had travelled a fair few miles that day. It has associations with the mythical warrior hero  Cu Chulainn.

https://en.wikipedia.org/wiki/Dundalk

 

St Nicholas Parish Church, sits on a busy road junction in the heart of the town, surrounded by local shops, cafes and takeaways. Again once inside it is a beautiful church with a very peaceful energy. The original church was built in the 1220’s and some parts of the church have not born the ravishes of time very well, while in other parts restoration has been carried out.

 

The interior of St Nicholas Church

A Dr. Oliver Davies, who examined all the old churches of County Louth in 1945, put the probable date of the church in the thirteenth century and considered that it was the need of a rising seaport which called for its erection. In this connection it is suggestive that St. Nicholas is the patron saint of merchant venturers by sea, and that many sea ports have churches dedicated in his name. During the troubled times of the Rebellion in 1641-50, when Dundalk was taken by assault, and of the campaigns of Schomberg and James II, 1688-90, the church fabric became sadly damaged. It was re-roofed in part in 1702, as a stone in the vestry records, when Rev. Ralph Lambert was vicar, it was “restored in a new and more elegant form.” and as is the case for so many churches restoration continued down the centuries.

 

For a parish church St Nicholas did have some rather stunning stained-glass windows

https://www.stnicholas-greenchurchdundalk.com/history

http://www.buildingsofireland.ie/niah/search.jsp?type=record&county=LH&regno=13701004

  • Bloodline Connection: the home of the ‘Fallen’ Nevilles of the Great War with actual records of the returned on ‘The Returned Army’ page.
  • NEVILLE, C, Royal Irish Rifles. From Church Street, Dundalk. (Tempest’s Annual 1916)
  • NEVILLE, Sapper, E V, 68 Division, Signal Corps, Royal Engineers. From New Street, Dundalk. (Tempest’s Annual 1916)
  • NEVILLE, Lieutenant, ERNEST W, Royal Engineers (Telegraphist). (Tempest’s Annual 1917)
  • NEVILLE, Sergeant, W, Royal Army Service Corps. From New Street, Dundalk.(Tempest’s Annual 1916)
  • NEVILLE, WILLIAM,  HMS Anemone. From 1 Brunswick Row, Dundalk. (Tempest’s Annual 1916)

Actual Records here:- http://www.jbhall.freeservers.com/the_returned_army_page_d.htm

Day Five: Belfast Jewish Community: As part of the Priory teachings we endevour to gain insight and understandings of all the earthly religions; to see common threads but also differences too. The Jewish community in Belfast dates back to 1079, but this building here was built in the 1960’s; as well as a temple of prayer and service it is also a community hub. The people there were very friendly and welcoming, and to someone who’s first time this was, the ladies kindly guided and engaged me in the service which was a massive three hours long due to the time of year!

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It is quite a big building; much bigger inside than it appears on the outside and  is decorated  in a modern style with lots of blue and light coloured wood. As expected, treasures of the religion are housed there for services, but as there was a service taking place when we visited (our reason for going) i was unable to take any photos. It has to be noted though that even in these so called enlightened times, there was a small police presence outside the building the whole time that worship was taking place.

http://www.belfastjewishcommunity.org.uk/history/

https://en.wikipedia.org/wiki/Belfast_Hebrew_Congregation

 

Bloodline Connection: The Neville line

St Anne’s Cathedral: Belfast: A beautiful building with the largest Celtic Cross on the outside that i have ever seen! St Anne’s Cathedral, also known as Belfast Cathedral, is a cathedral of the Church of Ireland in Donegall Street, Belfast, Northern Ireland. It is unusual in serving two separate dioceses (Connor and Down and Dromore). A cathedral is the place where a bishop has a seat but Belfast Cathedral is unusual in having the seats of two bishops – the Bishop of Connor and the Bishop of Down & Dromore. It is the focal point of the Cathedral Quarter, Belfast.

 

The first architect was Sir Thomas Drew, the foundation stone being laid on 6 September 1899 by the Countess of Shaftesbury. The old parish church of St Anne by  Francis Hiorne of 1776 had continued in use, up until 31 December 1903, while the new cathedral was constructed around it; the old church was then demolished. The Good Samaritan window, to be seen in the sanctuary, is the only feature of the old church to be retained in the cathedral.

 

In 1924 it was decided to build the west front of the cathedral as a memorial to the Ulstermen and women who had served and died in The Great War. The foundation stone for this was laid by the Governor of Northern Ireland, the Duke of Abercorn on 2 June 1925 and the completed facade, to an amended design by the architect Sir Charles Archibald Nicholson, was dedicated in June 1927. The cathedral is very grand inside and spacious and of course very photogenic!

 

 

Some of the beautiful artworks and stained-glass windows to be found inside Belfast Cathedral

 

The Columba Challice, The Hand of G-d; note the position of the fingers. The Pyramids in stained-glassan unusual design for a cathedral; if one looks close, one can see the sphinx too.

Bloodline Connection is that of the Neville line but we also saw a Forde reference too!

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https://en.wikipedia.org/wiki/St_Anne%27s_Cathedral,_Belfast

Stained-Glass Windows; the stories told: Throughout the lands of mankind, stories and myths have always been told; by scribes, by artisans, by painters, by monks in the old times, verbally by story tellers then and now, and of course by those craftsmen whom painstakingly worked on the stained-glass windows seen in churches all over our lands at certain sacred points in time. To understand the messages contained within, we have to look deep into our past history, yet not as we know it, not as we are told but of the real history, often hidden in plain-sight right there on the windows.

The windows often depict the life and death of ‘The Jesus‘, often showing him with a serpent entwined around a segment of the windows design. One would be forgiven to assume that it was a reference to the serpent of the well-known bible stories and in a way it is.  Yet it alludes to ‘The Serpent Priesthood‘; the path of the true Knight Templar. The serpent connects to freedom,  of being totally consumed by dogma; yet freedom has to be tasted within before it can be tasted without, so one (with knowledge of the Serpent Priesthood) learns over time how to control the serpent; how to be free.

The Jesus is often seen wearing the colours of the Templar (Neville) lineage, of Red and White (silver) representing blood and honour, especially in battle, with honour originating from the past monetery use of silver. Colours are never by accident; they are a very integral part of the hidden symbology and convey numerous meanings.

The lives and deeds of the saints are often depicted and of course it was St Patrick or Saint Columba here in Ireland;  a saint having a certain connection to an area will often be depicted in the local church windows, yet they are also shown in mythological  or esoteric connotations.

Of course many symbols and emblems to be found incorporated in these window designs again relate to the Neville bloodline, the Serpent Priesthood and to the Knight Templars, thus making them a fascinating source of history and thus traceble through time. But just why do these images always connect to each other in the way they do and how or why did they come to be? Enscriptions, together with Masonic and Templar symbols are very often placed strategically on the windows telling a truth without words, hidden from mankind.

The ladies in the life of the Jesus play a big part too, and if one looks closely at the windows, gender is not always what it seems to be either – or what we have been led to believe. Many artists of the day were involved in the creation of stained-glass windows, non more so than the Pre-Raphalite artists who were inexplicitly drawn towards mysticsm and knowledge. Celestial objects; the sun, stars and moon and other lesser-known planets, mean something much different in Templarism and often hold centre stage on many windows, often predicting the future times to come; yet offering a warning too. Caskets, boxes, scrolls, children and of course ‘The Lamb’ are often widely used too, as is nature and flowers, but always with a secret Craft meaning which eludes to the potions of creation.

 

.A selection of the stained-glass windows discovered in Ireland; many with messages hidden well within plain sight

So on these quests we are discovering among many things, how ancient buildings are speaking to us. The stunningly beautiful and exquisite artwork and mosaic tiles that adorn the wall and floors of many a church or cathedral is not just for the sake of the artwork alone, but also for the clues left to us, hidden ‘within stone’ of the true untold history of our country. All left for us to decipher; left for the astute truth seekers to discover and acknowledge – truly and surely a quest for the modern-day Knight…

Dan Brown did kind of have the right ‘idea’ in a very loose sense but was way, way off track with his actual facts and tellings; he had the wrong locations, the wrong churches and followed a few expertly placed red herrings, as one would. However the symbols of the past are all still here, expertly placed within plain sight for all to see, awaiting the astute to rip off their old hoodwinks and to decipher…..

These symbols do not connect to ‘modern day Christianity‘ for they hark back to a much older time, travelling through the lineages of The Knights Templars, the Free Masons, the Eastern Star, to the Egyptian Mysteries, to Ancient Sumeria and even much further back in time and beyond our world. The clues and stories have survived, yet few know of the real meanings and of the ‘placement’ of the clues in specific areas. It is truly a quest of a lifetime and most certainly beyond, and that is why we love these quests so very much!

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“The Grail Kingship is merely seasons in front.
So be it that all those whom disbelieve shall cease to remain” K. N.

“…show me that L.i.g.h.t that burns bright amongst the stars and the moon. Show me the dawn of a land that was never known and I shall see you in the trinity of time.” K. N.

Conclusion to our Irish Quest; many Templar secrets shared here:

 

‘The Keeper of Scrolls’ October 2018

QUEST TWENTYSIX: IRELAND:

Day Three: The Giants Causeway: Three wonderful days had already passed and time was indeed flying by in Ireland; we had travelled many miles northwards today, two miles from Busmills village in county Antrim, to one of the many stretches of coastline very near to Scotland and to the very mysterious place known as The Giants Causeway; a place of many legends and tales; see links below:

https://en.wikipedia.org/wiki/Giant%27s_Causeway

The wonderful and beautifully rugged coastline that surrounds the causeway in Northern Ireland is a joy to behold; the day we were there the seas and wind were amazing and certainly were displaying their natural power! This is an energetic and magical place that makes one’s heart sing! The sea roars loudly and one can make no mistake of it’s powers – the greatest giver and taker on the earth; the power and might of the ‘Walvbane’….

 

 

There are many tales of rivalry between the Irish and Scottish giants of long ago, when the world was very different from today; after all for any aspiring giant worth his own tellings, Scotland is only a mere hop, skip & a giants leap away, over to the left in fact! But be well advised to remember that giants (especially baby giants) and history are never ever what they seem to be…..

https://giantscausewaytickets.com/finn-mccool

 

 

Nothing on this planet is ever what it seems, often time is the biggest secret keeper of all; unlock it’s mysteries and time will reveal all.. What beautiful yet strange shapes; natural, manmade or something else? You decide…..

 

 

The Giants Causeway; far from being natural….? <click to enlarge>

Filming at the Giants Causeway, Ireland: see link below. Again another very windy day, so lots of noise and camera wobble as i perched precariously atop these amazingly constructed columns, with my dear tutor hanging on to me while i moved around filming, to prevent me falling!
I walked much further out than i thought i would with my balance probs, and hung on to my camera for dear life!
Look closely at the very precise enginnering of the hexagonal columns and how they all fit together; truths that belong to another time and space within history…..
Scotland is just off to the right – a mere hop and a skip for any reputable giant!

The Hill of Tara & The Giants Causeway

  • Bloodline Connection: Lord of the Isles and tied into Greenland and Iceland

Derry and St Columba’s Church: Derry today (named Londonderry by the British is a million miles away from what it was during the troubles, yet the echoes of those times still remain in areas such as the ‘Free Derry Corner’. Derry is the second-largest city  in Northern Ireland and the fourth-largest city on the island of Ireland. The name Derry is an anglicisation of the Old Irish name Daire (modern Irish: Doire) meaning “oak grove”. In 1613, the city was granted a Royal Charter by King James 1 and gained the “London” prefix to reflect the funding of its construction by the London guilds. While the city is more usually known colloquially as Derry, Londonderry is also commonly used and remains the legal name. Read more about it’s history below;  from the tourist site one can see that the city is a very vibrant and upcoming city to visit and an absolute mecca for the arts!:

https://en.wikipedia.org/wiki/Derry

http://www.visitderry.com/

 

Amazing, yet deeply poignant & meaningful urban street art in Derry, alluding to a time when raw passion and ideals overflowed with a desire for what was righteous. <click to enlarge – well worth it!>

St Columba’s Church: We drove around the church a couple of times before we found our access to it and a parking spot, but once there and insde the sght that grreets one upon enterng is amazing to say the lest.  St Columba’s Church, Long Tower is a Roman Catholic church in the Diocese of Derry and is located in the heart of Derry.

 

 

The outside of St Colunba’s Church, Derry

The present church is built on the site of Roman Catholic worship which goes back as far as the 12th century. The current Long Tower Church began life in 1783 in a much smaller scale than seen today. Father John Lynch, a parish priest in Derry started action to raise funds for building the Long Tower Church and he received finance not just from Roman Catholics but also Protestant people in Derry at the time. The church was opened in 1788.

 

The suptuous wood & marble interior of Derry Church <click to enlarge>

The church was extended and refurbished in 1810 with the introduction of gallery seating, nave and the changing of the Altar to the northern side of the church. The High Altar was constructed with marble and supported by four pillars. The four pillars were first made of wood put proved to be not strong enough to hold the large and heavy marble altar and so the pillars were changed to be made out of marble. The layout of the church from 1810 onwards has remained largely unaltered. However, in 1908 a full refurbishment of the Long Tower took place which included addition of new stained glass windows, statues, shrines, baptismal font and the reposition of the High Altar and the introduction of a new sacristy. The church’s refurbishment was completed in 1909 and the church was then officially opened to the general public.

 

 

The stunning works of art & treasures inside St Columba’s Church, Derry

The current parish population as of December 2015 is 6,761. The church overlooks the Catholic Bogside of Derry which has seen many instances of violence such as Bloody Sunday of 1972 and so would have been at the centre of the troubles, but this church ensures that people find peace and quiet there no matter what is going on outside the church grounds.

https://en.wikipedia.org/wiki/St_Columba%27s_Church,_Long_Tower

 

See video for more info: starts at 11.09

Three Irish Churches

  • Bloodline Connection: Takes one to the time of ‘The Troubles’ and links to ‘previous experiences’

GOING BEYOND THE KNIGHTS TEMPLAR & MASONIC SYMBOLISM: On our quests around the uk and now in Ireland too, we have come to understand and acknowledge the significance and history of the vast array, and purposefully placed in time, templar and masonic symbolism. The two paths of Templarism and Free Masonry do have some commonalities within history yet are not to be confused for they are two entirely different paths. Understanding the symbols and emblems placed within time by our ancestors, the original inhabitants of this planet, can unlock the secrets to time and space and can bestow hidden knowledge upon those wishing to seek answers. Big clues to the past, present and future have been left all over the Celtic Lands and they are all just waiting to be discovered and decoded.

Here to wet your appetites are just a small selection of the symbols we discovered in Ireland; symbols which go back to our dawn of time and relate to our true ancestors; our creators. There were many Celtic Crosses too, which i have featured in part one. Many of the symbols here are extremely well-know and well-used within Craft Circles, Preceptories, Rites and Teachings etc. Those folk of the Craft path today and especially within the Priory will have the keys to decode and understand these mysterious symbols and emblems that crop up all over our planet; it is indeed a fascinating and elightening pursuit, unravelling these mysteries. A symbol can say a thousand words and can therefore replace a thousand  words, thus  crossing all language and cultural divides. Symbols can and will, when correctly interpreted speak to those of Craft whom truly seek to know.

 

 

<please click to enlarge>

 

The Keeper of Scrolls’

moon.willow@ntlworld.com

 

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October 2018

 

QUEST TWENTY SIX: IRELAND:

  • PART ONE:
  • Angelsey, Holyhead, Dublin, Ballyonan
  • Navan: The Hill of Tara
  • Cavan: St Patricks Cathedral
  • Blacklion: St Patricks Church
  • Belfast Public Records Office
  • Newcastle & the Mountains of Mourne
  • PART TWO:
  • Newry: Newry Cathedral/St Patricks Church
  • The Giants Causeway
  • Derry: St Columbas Church
  • PART THREE:
  • Dublin: St Andrews Church, Christ Church Cathedral (St Patricks Cathedral)
  • Dundalk: St Nicholas Parish Church
  • Belfast: Belfast Synagogue, Belfast Cathedral, St Thomas Church
  • Dublin, Holyhead and home….

And so it was at the end of September 2018, we began our much anticipated week-long quest to that beautiful and magical island: Ireland. With so many mysterious and exciting places on our itinery we were just aching to get there. We travelled by car on the Sunday to Anglesey in Wales where we stopped briefly over night before catching the Irish Ferry ‘Ulysses’ from Holyhead, which ferried us very safely and comfortably to Dublin in Ireland. From Dublin we drove to County Louth, to a small village alongside a beautiful estuary, called Ballyonan, near Lough Tain – a very hard place to find even on a map!

 

Arriving in Ireland at the Port of Dublin wth dust falling along the estuary as we made it to our digs

So begins Quest Twenty Six; Ireland is a very beautiful, deeply religous and spiritual country, albeit with a very chequered history, as is told within the passions and ideals of it’s peoples, clashing over time, within and without.

 

THE CELTIC CROSS: The Celtic Cross is very much symnominous with Christianity and of course  the Celtic lands; yet the symbols history gos much further back in time with much deeper meanings and do infact connect at different levels of understanding to the teachings of The Priory. In Ireland, the spiritual symbol of the Celtic Cross endures throughout Irish history and remains forever  prominent  in the Irish culture; it is an honour to see the symbol in it’s rightful home, just as it should be…

It is popularly believed that St. Patrick introduced the Celtic Cross in Ireland, during his conversion of the kings from paganism to Christianity. Other beliefs are that it was St. Columba or St. Declan who introduced it and that further the circle stands for the Roman sun-god Invictus, thus giving the name of Celtic Sun Cross, while other beliefs connect it to a reprentation the Celestial Sphere. It is also said to represent the halo of Jesus Christ.  Many beautiful Celtic Crosses adorn graveyards and gravestones throughout Ireland and the UK. It is a symbol used by many different cultures across our planet in religous rites and sacerd spaces; different cultures attributing different names and meanings to the four points.

 

The Celtic Cross photographed across the northen part of Ireland; sometimes in surprising and unacustomed formats…

Day One: The Hill of Tara: The Hill of Tara is located near the River Boyne and is an archaeological complex that runs between Navan and Dunshaughlin in County Meath and according to tradition  was the seat of the Hight Kings of Ireland, so a very important part of our Templar Quest in researching the bloodline and origins of the ‘Neville’ surname, as those of you who are following us will be well aware of, so therefore ticked quite a few boxes for us on this visit. The Neville ancestory line can be traced right back through history to the Kings of Ireland; those High Kings who would have been crowed here all those many years ago…

Liathdroim (The Hill of Tara) and the Lia Fail (Stone of Destiny) in County Meath, known as the Seat of the High Kings; the place where the true high kings were crowned. According to legend, the stone would scream if a series of challenges were met by the would-be king. At his touch the stone would let out a screech that could be heard all over Ireland. When touched today, one may receive personal visions from the stone…. The Hill of Tara is documented in certain ancient texts but always from a mythological point of view, yet hidden within those old texts, jumping out from the myths and legends, hidden within the very land itself the truth can always be found…

At the summit of the hill, to the north of the ridge, is an oval Iron Age hilltop enclosue measuring 318 metres (1,043 ft) north-south by 264 metres (866 ft) east-west and enclosed by an internal ditch and external bank, known as Ráith na Ríogh (the Fort of the Kings, also known as the Royal Enclosure). The most prominent earthworks within are the two linked enclosures, a bivallate (double-ditched) ring fort and a bivallate ring barrow known as Teach Chormaic or Cormac’s House and the Forradh or Royal Seat. In the middle of the Forradh is the Lia Fail at which the High Kings were crowned. To the north of the hill is a Neolithic passage tomb Dumha na nGial, aptly named ‘The Mound of the Hostage’ with secrets of its own hdden within time and tellings… The Mound of the Hostages was constructed around 3,400 (cal.) BC. Its is the oldest site at the Hill of Tara.

 

Nearby at the site entrance is the Church of St Patrick with St Patrick’s statue overlooking the land. The “Rath of the Synods” has been partly destroyed by its churchyard; the modern church being built in 1822–23 on the site of an earlier one. The earliest evidence of a church at Tara is a charter dating from the 1190s. In 1212, this church was “among the possessions confirmed to the Knights Hospitallers of Saint John of Kilmainham by Pope Innocent 111. Read more about the site from the link below:

https://en.wikipedia.org/wiki/Hill_of_Tara

 

An important site in respect of the true (now hidden) history of these lands, of our true ancestors (or creators) and from whence the true royal bloodline spread its light across these sacred lands…

Filming atop the Hill of Tara and from the adjacent burial mound: it was so windy up there as you can hear, so no commentatary at this point as i had a job even holding the camera steady. A magical place full of untold history with many hidden conections to the true path as taught by The Priory, and a magnificant view across Ireland

 

The Hill of Tara and The Giants Causeway

 

  • Bloodline Connections: The Neville Line (the Bloodline of the ‘Neville’ surname) “
  • The High Kings List (the Neville line one and the same; )

Cavan: St Patricks Cathedral: The Cathedral of St Patrick and St Felim, also known as Cavan Cathedral, was next on our list for the day. It is a Roman Catholic cathedral in Cavan and is the seat of the Bishop of Kilmore and the mother chrch of the Roman Catholic Diocese of Kilmore. In 1152, the Diocese of Kilmore was formally established by Cardinal Giovanni Paparoni at the synod of Kells. In 1454, Pope Nicholas V gave permission for the ancient church at Kilmore (founded in the sixth century by  Saint Felim to be the catherdral church of Kilmore diocese. It was rebuilt and became to be known in Irish as An Chill Mhór (meaning Great Church) and anglicised as Kilmore, which gave its name to the diocese, a name which has remained ever since.

 

Cavan; an Cabhán, meaning “the hollow”, is the county town of County Cavan and lies in Ulster, near the border with Northern Ireland. Cavan was founded by the King of East Breifne, Giolla Íosa Ruadh O’Reilly, sometime during his lordship between 1300 and his death in 1330. During his lordship, a Franciscan friary was established close to the O’Reilly stronghold at Tullymongan and was at the centre of the settlement close to a crossing over the river and to the town’s marketplace.

We were unable to film inside the cathedral as people were praying which of course we respected, but we did manage to tip toe around and take some photos.

 

The beautiful mosaic flooring of Cavan Catherdral

 

The stunning windows and artwork of Cavan Catherdral

 

Is she actually ‘Mary’ or does she represent somethng else? The ‘Holder of Life for example’? She certainly is cluthching the red and white roses; the symbols and colours of the Neville family

You may read more here:  https://en.wikipedia.org/wiki/Cavan

https://en.wikipedia.org/wiki/Cavan_Cathedral

 

  • Bloodline connection: Our head researcher’s great granfather x 2 Bernard Fordham was born in Cavan in 1870.
  • The cathedral contains references to the red and white rose (and colours) of the ‘Neville Line’

 

 

Wild dramatic scenery and spectacular weather was encountered as we drove to St Patricks Church, Killinnagh, Blacklion

Killinnagh, Blacklion: St Patrick’s Church: The present Church, dedicated to St. Patrick, was built in 1846. It was a thatched structure at that time, a barn church, and would have been used for communal threshing during the week. It was not big enough to accommodate the congregation so it was decided to put in a gallery in 1889. It had to be raised. Money must have been very scarce at that time because second hand slates were bought to roof it and the timber used to construct the gallery was very poor quality.

 

St Patricks Church & graveyard; a stunning church amidst stunning scenery

A very high standard quality of renovation and improvement was carried out between 1930 and 1932. This was funded by Sir Patrick McGovern, a native of the area, who had been very successful as a contractor in America. A basement was built under a new sacristy and a coal-fired furnace was installed to provide central heating. This would have ranked it among the most modern in the country at that time. This lasted until the 1990’s when it needed major renovation. This was carried out in 1995 and the Church now has all modern facilities.

 

 

The sumptuous interior of St Patrick’s Church where marble has been used extensively throughout. More about the rather interesting windows can be learnt by clicking on the video link below:

 

  • Bloodline connections relate to the Neville and Fordham lines
  • Bernard Fordham was born nearby in Cavan in 1870

A little more about the church here: http://www.glangevlin.com/index.php/parish-churches/75-st-patricks-killinagh-church-blacklion

As i was unable to find anything on the internet in respect of Killinnagh itself, you can read about Blacklion here: https://en.wikipedia.org/wiki/Blacklion

 

Follow our link to learn more about the three churches we were able to film at:

Cavan Cathedral, St Patrick’s Church & St Columbas Church

 

Day Two: Belfast Public Records Office:  Lovely sunny weather and a steady drive northwards bought us into Belfast and into The Titanic quarter of the city, to visit the public records office where valuble information was obtained;  yet to be fully incorporated into our quests. We did not stay long in Belfast itself but i did snatch some quick photos from the car! Belfast is a very large vibrant city which like most cities one cannot get a true sense of it from the car, but looking at the brochure i picked up in the record office it is a city of many cultural and arts events all year round and we certainly did see many fine artworks whilst driving through.

Belfast is Northern Ireland’s capital. It was the birthplace of the RMS Titanic, which famously struck an iceberg and sunk in 1912. This legacy is recalled in the renovated dockyards’ Titanic Quarter, which includes the Titanic Belfast, an aluminium-clad museum reminiscent of a ship’s hull, as well as shipbuilder Harland & Wolff’s Drawing Offices and the Titanic Slipways, which now host open-air concerts.

 

  • Bloodline Connections confirming Fordham & linking Neville line.
  • Check Ford line from Ireland from 1700’s

https://en.wikipedia.org/wiki/Belfast

 

Newcastle and the Mountains of Mourne: Next we headed south again and to  Newcastle; a magical town nestling right besisde the coast, where the Mountians of Mourne roll down to greet the sea; everywhere one looks is a stunning view, made even more beautiful when the mists roll like tears down the face of the majestic mountains. We stayed a few hours; an afternoon of wandering and chilling and a very tasty meal too! No Craft site as such to visit but checking out the energies and future connections of the land.

 

https://en.wikipedia.org/wiki/Newcastle,_County_Down

We drove up high on winding narrow roads to where the mountains met the skies. It felt like being in a time portal for there is no sense of time or space here, just a maginificant sense of presence and peace and of course beauty all around.

The Mountans of Mourne

Newry Cathedral/the Cathedral of Saint Patrick and Saint Colman:  So leaving the mountains and our hearts behind, we made our way to Newry and to the cathedral there. This is a Roman Catholic cathedral which acts as the seat of the Bishop of Dromore, and the head church of the  Roman Catholic Diocese of Dromore. We did not expect it to be open for it was now late in the day, but still managed some good outside shots, but hoped to return.

Newry Cathedral just before nightfall

https://en.wikipedia.org/wiki/Newry_Cathedral

 

  • Bloodline Connections relate to ‘The Land of the True Knight’

“It was never ours
Yet we deemed to own G-ds land.
The rainbow arc shone in many colours
Yet no-one saw
And the price is always paid
When G-D’s covenant is broken…”

 

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‘The Keeper of Scrolls’
October 2018

The Priory Investigates: Quest Twenty Five: It had indeed been a while since our wonderful wintery quest to the Isle of Wight, and here in the heat of the summer, in complete contrast, we ventured literally just down the road and out into the open countryside of the fens, right on our own doorstep! We had five sites/churches planned for this day quest, yet as anyone following our quests will know, things do not always go as planned and we actually managed to get into three of them and took outside photos and videos of the others

  • St Andrews Church Witchford
  • St Andrews Church Sutton
  • St Mary’s Church Mepal
  • St Nicolas Church Manea
  • St Mary the Virgin Church Doddington

St Andrews Church Witchford: Our first visit of the day was only three miles, W.S.W. from Ely, the modern-day capital of the fens and thus took no time at all to arrive. Witchford is a pretty and peaceful village, full of fenland character set amidst an entirely agricultural landscape.

The name of the village means the ‘Ford of the Wych Elms’ (Wych meaning weeping: Weeping Elms-cf Weeping Willows) and refers to the tree Ulnus glabra. Other spellings of the name have been ‘Wycheford’ and ‘Wicceford’. The village was once important enough to give its name to the Anglo-Saxon Government division, the ‘Hundred’. This was the rural district of North Witchford and the Petty-sessional areas of South Witchford. As we have discovered upon many of our quests up and down the length and breadth of the UK, many sites that today appear as unimportant, being no more than small villages, hamlets and churches, way off the beaten track, were in their heyday, places of very high importance, energy and power. Yet over time, the reasons why they were built where they are, have become lost in time, with commercial reasons also changing the shape and meaning of the past.

The church of St Andrew, as appears from the mandate of Bishop Arundell, dated at Downham 4th December 1376, and preserved in the diocesan registry, was consecrated on the 12th December in that year. But an unconfirmed tradition says that a church has stood here since 607. It was originaly Norman, going back to the times of the Norman conquest, and incorporates the materials of the ancient structure, but is chiefly an edifice of stone in the Early English and later styles, consisting of a chancel, nave, north porch and an embattled western tower containing three bells, dated 1671, a possibly Norman font and there is also a memorial window to the Rev, B.M. Lloyd, vicar 1884-1911. Interestingly an entry from the Domesday Book, from the Abbot of Ely’s records, records 8 slaves amongst a listing of possesions of which the total vaue is £10 all told!

Never underestimate the importance in time and space of sleepy fenland villages: more on the symbology and significance of these windows are explained in the video below. As always please click on each image to enlarge and to see all the beautiful detail.

Bloodline Connection: Is that of Rose Eagle 1808-1876 who married Lord Gowler Neville in 1820 in this very church. Lord Gowler travelled all the way from Essex to marry Rose; a very long way in those days. Rose is our lead researchers 5 x G GM.

More about the church and village can be found here:
http://www.crsbi.ac.uk/site/438/
http://www.british-history.ac.uk/vch/cambs/vol4/pp176-179
http://www.cambridgeshirehistory.com/cambridgeshire/TownsandVillages/Witchford/index.htm

St Andrews Church Sutton: A very short drive across open fenland scenery bought us to St Andrews Church in Sutton; known rightly as one of the great churches of the fens and like all medieval churches in this corner of the world, it was built on an island; those mounds of land that rose from amidst the damp fens. These isands were safe havens for both fishing folk and wildife alike. Of course those days are long gone and the once miles of waterworld are now some of the best agricultural land in the country. There are some that say, that one day the waters will rise again and once more transform the land. Many will welcome these changes and it is said that much will endure including St Andrews here, which will once again become an island.

Sutton’s island is the same one that Ely sits upon and so it is hardly urprising that St Andrews Church has enjoyed the patronage of the Abbots and then the Bishops throughout history. The present buiding dates from the later half of the fourteenth century, mostly having been built by Bishops Barnet and Arundel. The fine west tower, the final part of the church to be built, can be seen from miles around and is a very familiar landmark for the local folk. The church is surprisingly large for a smallish parish, yet no surprise to learn then that it is also known as the ‘Cathedral of the Fens’ being more significant that the more well-known cathedral at Ely; also worth noting is the strong connection between Scotland and this area of the fens. The village was mentioned in the Domesday Book of 1086, identified as Sudtone. There were then 9 sokemen, 8 villeins (each with 7.5 acres), 15 cotters and 7 serfs. In 1109, the charter 51 of Bishop Hervey included Suttune in the lands recorded as being conferred upon the Cathedral Priory of Ely. According to the Ely Diocesan Register, the Manor of Sutton was established in 1292 and belonged to the Priory. In 1312, Sutton was granted the right to hold a street market each Thursday; this was held on the wider part of the High Street, outside what is now the One Stop Shop.

Once inside the church one gets a sense of the vastness and cathedral-like feel of the building. There are some stunning artifacts, artworks and symbolic carvings here, that we have come to expect from churches connected to the Neville bloodline; and for the eagle-eyed the Neville sheild puts in an appearance too. Outside in the peaceful burial ground is a beautiful old gravestone; a Templar cross, the grave of James Neville in fact.  More can be seen in the video below.

Please click on all images to enlarge

You can read much more on the history of Sutton & St Andrews Church here:
https://en.wikipedia.org/wiki/Sutton-in-the-Isle
>http://www.druidic.org/camchurch/churches/sutton.htm

Bloodline Connection: James Neville 1850-1912 born in Witchford with connections also to Witchford and Sutton, and our lead researchers 3 x G.GF. A small Neville shield can be seen inside the church with Jame’s Templar gravestone peacefully set in a corner of the burial ground.

St Mary’s Church Mepal: After picking up a very ancient key and driving through ripened fields we arrived at St Mary’s Church in Mepal, which nestles just off the beaten track somewhat, in a very beautiful setting. So we turned the key and entered in…

Mepal is a small fenand village, part of the East Cambs district, located just north of the A142 road between Ely and Chatteris. First recorded at the start of the 13th century, Mepal’s history has always been tied up with that of the fens with the village being less than ten metres above sea level. One of the smaller villages of the Isle of Ely, Mepal lies at the western end of the Isle on what was once the shore between the fenland and the higher ground of the Isle. The Old Bedford River and the New Bedford River (also known as the Hundred Foot Drain) run very close on the northwestern side of the village, and the only important bridges of the rivers are found in Mepal. The old and new rivers, originally modified by the Victorians, offer the main drainage route for the Fens and retain a major flood plain between the two river beds. The flood plain typically floods between November and March of each year. A major fire devastated the village in the 19th century, leading to a drop in population from 510 to 397 between 1861 and 1871. There are thus very few remaining buildings dating from before the 19th century. Listed as ‘Mepahala’ at the start of the 13th century, the village’s name means ‘Nook of land of a man called Meapa’

The church of St Mary sits in its own secluded little churchyard with a gate to enter in. It is just on the northern edge of the village, far enough away from the traffic of the main road. The exterior of the tiny building is fairly simple, being built of flint and stone in the Early English style; the building is not much bigger than a chapel really but with a lovely energy both inside and out. There is no tower, just a little bell-cote on the west wall plus nave, south porch and the western turret containing one bell. The chancel was restored by the Rev. Charles S. Harris LL.M. Rector (1876-84), and dates from the early fourteenth century, but successive restorations in 1849, 1876 and 1905 have sadly stripped away almost everything old from the inside. However upon the walls outside are carvings very reminiscent of those seen in Rosslyn Chapel, Scotland. The small graveyard itself would have originaly been a Saxon burial ground.

As said, there is sadly not much left of the orignal artifacts inside the church yet one is drawn to one of them almost instantly;  a beautiful wooden carving of ‘Ave Maria‘ which looks almost life-like. There were some rather beautiful tiles on the floor and an interesting plaque upon the wall with several Templar connections contained within its design and wording and upon the floor under the carpet a tomb of a previous rector with the initials J.F.

Please click all images to enlarge and see our video below to find out much more on the history, Templar symbology and so much more previuosly unpublished knowledge

Bloodline Connection: James Neville 1850-1912 was born in Witchford but involved wth Mepal Church. He was our lead researchers 3 x G.GF

Read more about this tiny church and Mepal itself here:
https://en.wikipedia.org/wiki/Mepal
http://www.druidic.org/camchurch/churches/mepal.htm
http://www.genuki.org.uk/big/eng/CAM/Mepal

St Nicholas Church Manea: Sadly we were unable to gain entry today, but do plan another visit in the near future and have added a few short comments on the video as much as standing outside the front porch allows for. The church has a rather lovely natural woodland burial ground around the back with a public footpath passing through. I would suspect though that the graveyard was not always surrounded by trees and nature in its day, but over time nature has cast a green shroud over the area.

Manea was formerly a parochial chapelry and hamlet of Coveney but it became an ecclesiastical parish in 1883 when a change occurred in the patronage of Coveny. The first building, a ‘Chapel of Ease’, was rebuilt in 1791 and this consisted of a nave, chancel and north porch, all of which were thatched. There was one bell in the turret at the west end, under which stood a small stone font. The bell was given in memory of some of the parishioners, before the turret was built; it hung in an old witch elm tree near the chapel. Interestingly there are no inscriptions inside the chapel, as the dead were buried at the mother church of Coveney. At this time Manea was a hamlet of only 36 dwellings and 14 cottages, yet it held a fair or wake on the Tuesday before Midsummer Day. The village stands near the Old Bedford river, in the middle of the Fens of the Isle of Ely, 6 1/2 miles SE of March. The church, erected in 1875 partly on the site of an earlier building, is a structure of stone in the Early Decorated style.

Even in the 17th century King Charles 1st had a bold plan for the drainage of all the fens, yet more importantly, he envisgaed a new town or rather a city here in the Isle of Manea called Charlemont. The manor which belongs to the Porter family; an incipient strong building, stood on a hillock or small mound, designated Charlemont and was the nucleus of an intended palace, some say a summer palace founded by Charles 1, but was relinquished at an early stage in consequence of his public troubles. The hillock is still to be seen in the centre of the village. Ancient earthen jars and urns containing burnt bones have been frequently found in the parish. However troubles in the country as a whole, and of course Chares 1st’s imprisoment on the Isle of Wight (our previous quest) and untimely end, put an end to his plans and sadly the new fenlnd city never materialised. For a small village Manea does seem to have some very interesting history which you can read more about by clicking on the links below:

The wild woodand burial ground behind Manea church <click on an image to enlarge>

Bloodline Connections: Lord Gowler Neville 1795 – 1864 (5 x G GF to our lead researcher). Lord Gowler was born in Uckfield, Essex yet lived in Manea and was involved with the church. His father was Earl Henry Neville.

St Mary the Virgin Church Doddington: Again another church we sadly coud not get into on this day, but it does have beautifully kept large grounds surrounding it with an almost ‘park-like’ feel about it. So at this particulaer point in time a few photos of the outside of the church and its grounds will need to suffice.

Historically, Doddington was one of the largest parishes in England. The population of the civil parish as of the 2011 census is 2,181. Under the Doddington Rectory Division Act of 1856 it was divided into seven rectories, Benwick, Doddington, Wimblington, Mrch,  Old Town, March St Peter, March St John and March St Mary. In the centre of the village is a clocktower built in 1897 to commemorate the Diamond Jubilee of Queen Victoria. Set in Fenland, between Chatteris and March, Doddington has two churches, St Mary’s Parish Church and the Methodist Chapel. The village has almost 1000 dwellings. The Parish of Doddington has existed for almost a thousand years when the manor of Doddington was owned by the monastery at Ely and a short while afterwards a Bishop’s palace was built in Doddington. The Parish included Benwick, Wimblington and March until the 1870s and covered an area of 37,000 acres making it one of the largest parishes in England, and it was one of the richest parishes in the country. It is believed the most famous Rector of Doddington was Christopher Tye, who was a musician to Queen Elizabeth 1st and composed the familiar tune, ‘While Shepherds Watched.’

Inside the church some lovely stained glass panels have been incorporated into the porch screen and were brought from Benwick Church after it was demolished due to subsidence in the 1980s. Some interesting headstones can be found in the Churchyard and the ancient Calvary cross which stands near the lychgate, was found in a field close by where it had been buried for centuries. The Church we see before us today stands on the site of an earlier building and dates back to 1250. This building was mainly completed by the 15th Century and experienced extensive restoration work during the 19th and 20th centuries. The Church has lots of fine features some of which date back to long, long ago and others are more recent. The nave roof displays some beautiful examples of angel carvings. The chancel is in the oldest part of the Church. The windows date back to the 15th century as does the screen which has been extensively restored. The tomb-stone of Sir John Peyton who succeeded Sir Walter Raleigh as Governor of Jersey and Guernsey, and who was granted the manor of Doddington by Queen Elizabeth 1st in 1601 lies in the floor in the sanctuary. On the north side of the chancel and at the end of the choir stall, there is a very small carving of a bloody hand which reflects an incident involving one of the Peyton family who accidently killed his man servant. A recently restored altar frontal hangs on the north wall of the chancel. The east window in the north aisle is an early work by William Morris and Rosetti which was given to the Parish of Doddington in 1923. The Church has a font at the back of the building which dates back to the 13th century and holds a plain octagonal bowl. On the west wall, quite high up, a coat of arms can be seen. The organ was given to the Church in 1938 and stands beneath the tower. Hopefully photos of what sound ike an amazing interior will arrive here shortly!

The extensive park-like grounds of Doddington Church <click to enlarge>

Bloodline Conections: James Neville 1824 – 1861, son of Lord Gowler Neville of Manea whom married Rose Eagle. (Our lead researcher’s 4 x G GF)

 

‘The Keeper of Scrolls’ August 2018

To contact me please email me at ‘moon.willow@ntlworld.com’

Our next quest: Quest 26 is Ireland in September so please stay tuned!

 

 

planets

exsistence

human race

Reality and Truth: have i not always said that truth is never what has been taught; never what you thought it was. Think hard dear freinds and consider the truths of your existence and why you have been lied to. Learn, accept and be free. The Priory has always taught the truths yet it is up to each individual, those whom are truly meant to know and to evolve beyond their human existence, whether they wish to remove their blindfolds or not….

One can make a big noise and launch as many orange balloons over London as one likes but directing ones energy to this mere drop in the ocean, this mere diversion in time, only serves well the purpose of those whom wish to keep you in blindness. Consider then if you will that path laid down for you, and the oportunities presented, for they all have a purpose and it is up tp you whether you go against the flow and rise up against the roar of the crowd or be forever blinded and deafened by the mundane pull of humanities blindness…

While it is important to respect the beliefs and opinions of others, even if they differ from our own, we must do so with open minds; for we are all different. We know instinctively what is right or wrong, yet sadly the truth is obliterated these days by what the main stream media deem us to know; what the so-called religous bodies deem us to know. Yet do either of them know about real truths, for they hide any real truths from us and shower us with a truth they think we deserve to know.

But we must all wake up from our slumbers for we are being manipulated for sure, yet each & everyone of us has the power to make up our own minds, for the truth is there to find and folks willing to share it Dont be manipuated by popular opinions and popular beliefs; rise up above the roar of the crowd, up above the clouds that fog the mind. This can mean standing alone, yet being true to ones self and to those beings whom lit the original flame of life that resides within us all.

‘Ge be Dag ma Dar be Ar’

‘The Keeper of Scrolls’ July 2018

When the tides turn
And the cold wind blows,
When the waters of creation
Finally consume the lived.
When the clock shall tick no more
I shall take my rightful place
Amongst my true kin.
The Sanctuary was always there;
Hidden within, in my dreams and desires.
Unknown by the unseeing eyes of humanity,
Whose achievements resonate not
Across the wider universe
With the seekers of human flesh.
Think not in human terms;
Think not of a world of matter.
The threshold has been crossed,
Yet it was never of the physical world;
Perceived of with my human eyes.
Everything is of its time;
The past, future and present
Have always been as one.
Future memories visit;
Perceived time lines merge,
Cycles repeat.
Be served well to remember
What is done cannot be undone,
What is known cannot be unknown;
Oaths taken upon the sphere of time
Cannot be untaken.
Remember well; that which you love the most
Is that which binds you to the mortal realm;
Soul bound to the shores of time,
Blood ties secured by DNA.
I guard the door; steadfast,
Knowing that Heaven will await.
The secrets of the blood
Have been gifted.
I stand firm; protector of my kin
Sword in hand and breastplate shinning.
Lest no one pass this way
Lest they stumble over times fragile threshold.
Without true love’s key
All answers remain hidden,
All secrets lost within man’s folly.
Blindness reigns,
Tethered by the ego of mortality.
Yet to those of faith
The secrets within the blood of life;
That sweet threaded coil
Of man-kinds destiny
Is forever within reach.
Yet to those whom mock
With tongue and heart of stone,
The sweet blood secrets hidden within the sacred chalice of life,
Sipped not by those of human descent.

 

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moon.willow@ntlworld.com: July 2018

‘The Keeper of Scrolls’

I often dream of magic and Craft and connected kin
I dream of sisters sitting round a flame
I dream of a world far away
Visited only in my dream-walkings

I wonder why I go there
All so familiar but at the same time unknown
The ladies look to me for guidance
With clear questioning eyes

They gather round with questions
Bringing a new sister to our gathering
I light an extra candle, one flame among many
I ask how it was she came here

She was told of this gathering at another circle
Said she would find her true self here
Ah yes, I nodded, folks there, do gather here
In our inner circle. Be welcome dear sister

We gather in the light of early evening
The day is still warm and the evening is peaceful before the sun goes down
Come sister let me tell you about Craft
About choices, about honour, about roads to take

She looks at me with gentle eyes, waiting for more
Hungry for more
My truths I share, of other lives lived
The sun goes down, the air is perfumed and she is enthralled

I awake suddenly to my mundane world
Trying to analyse my thoughts, to gather up the threads I had woven
No sense could I derive, ready to dismiss my dream world
Then something, a voice, a thought, a feeling made me go back through that still open door

I realised I knew that place, knew those peaceful serene ladies
I knew I belonged there, knew it was home and had travelled there, time and time again
A dimension not far from this one, where I had taught so many times before
But so different

I re-joined my gathering, the waiting ladies expectant
We talked and shared into the night around the spiralling flame
We spoke of honour and of kin, I shared true knowledge as taught to me and of what magic really is
We laughed and we cried and I knew I truly existed within this truth.

 

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As history and truth unravel
And the human mind finally sees
No more we will wander the shores
No longer live in dreams

The oldest story written
Is joy to the listening ear
The blinded eyes will see
As the days of old come clear

On saddled shores, the Watchers
Have waited for mankind’s shift
Yet only a few ever made it
The rest will cease to exist

Mankind always had the chances
To rise above ego and greed
Yet took the easy way out
Never considered the planet’s needs

But everything comes home to haunt one
All misdeeds come home to roost
The Observers can only watch us
Time and tide is the judge of all

A dead planet is no good to no-one
Just look at Mars to agree
To travel afar is an answer
But sadly, only in dreams

We are bound to the truth of our actions
We are tied to this planet of time
Yet new realms beckon and call us
Vibrations calling us home

If you get it, you know where I’m going
If you don’t, well you never will
We can learn to challenge illusion
To escape the earthly veil

We are more than this human vessel
We are more than the mundane world
For it’s all been a great expectation
One that we spectacularly failed

Go dream from an outside perspective
Remember that time is manmade
Step away from the ties that bind you
Say no to religion and power

At the end of the day we are mortal
These skins that we wear will not last
We are trapped in lower vibrations
Never heeded the words of the past

Yet we can live again and can travel
Can be guided by shinning lights
We can journey afar to new realms
Can live without day or night

Another existence is out there
A holder of keys you can be
But first you must unlock this door
To see all you can truly see

As history and truth unravel
And the human mind finally sees
No more we will wander the shores
No longer live in dreams

 

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‘The Keeper of Scrolls’  April 2018

Maybe the words were never written in the sands
But hidden in plain sight for all to see
Recorded and enscribed in stone
For future generations to decode

The truths of life have always been displayed
Dealt out to us by that giant hand whom deals our fate
Turn over just one card for destinies big reveal
Or leave the cards face down; fate unknown

The Old Ones have left the clues
Have entrusted truths in safe hands
Secrets kept by those whom walk the path
Yet truth often bound in myth, is never beautiful

The vast libraries of ancient words
Depict a past untold
Foretell of a future unwritten
Words to heed

False trails laid by a false church and crown
Dead ends and smoke screens
Laws and taxation to control the masses
Barbed words and lies become the norm, the truth obscurer

Why then walk in darkness?
Why wear the hoodwink?
Why accept the ropes tied tight?
Why live without honour, why abandon truth?

Mankind, born from darkness and into darkness sinks
Born blind to live blind
The words of The Messenger ring hollow
Truth found at last, revealed in the darkness of the dying breath

It always was a prison planet, god fodder no less
Free-will, free-choice, but an illusion
Ego-derived lives give fuel to the giant illusion
Crushing the giant awakening in its tracks

Yet words can be re-written, the hand of fate slighted
The many become the few, the chains can break
The words are there, the truth is there, hidden under the rock of lies
The candle in the darkness sees all

 

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‘The Keeper of Scrolls’ April 2018

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The Neville Crest at Newport Minster

DAY FOUR: The Minster Church of St Thomas Newport: This was our second visit to this church; we had previously arrived in the freezing cold, when the the church was closed and the snow had covered all around in a white shroud, so it was welcoming to see the church in a different ‘LIGHT’. St Thomas Church is a very vibrant church full of energy and life which emanates from the folks in charge, namely The Revd Kevin Arkell and his wife. So it was well worth the wait and also for the very warm and freindly welcome afforded to us. The church is slap bang in the middle of the town in a very surburban setting and ironically (or not) just outside and across the road from a Craft building of another kind…

 

The original late 12th-century church was dedicated to St Thomas of Canterbury known as Thomas Becket (1118–1170). Later, under the rule of King Henry V111 of England, (1509–1547), when Becket was declared to have been a traitor, the Canterbury part of the name was dropped. Its name and the ambiguous dedication to St Thomas was thereafter, over time, assumed by many to refer to Thomas the Apostle. From the 18th century its deterioration made any renovation futile, and funds were raised for a new church on its site. The new church was built over the years 1854 and 1855 to a design by the architect S. W. Dawkes of Cheltenam. Reflecting the building’s history, but arguably unusual, the new church was dedicated on the feast of Thomas the Apostle to both him and St Thomas of Canterbury. The tower contains a ring of 12 bells.

Inside the church is a wealth of history and information and the church is actively setting up its own achive and history corner and can boast some amazing and historic artifacts; there is also a wealth of old photographs which are posted here. Revd. Kevin and his wife have an enthusiastic team around them who have some good projects on the go and ideas to draw in the community, children and all; so the very best of luck to them.

 

Sarrui Sarru: St Thomas’s Church has a great deal of history attached to it; it has some amazing stained glass windows that also show a wealth of past history; from the civil war, the war of the roses, the Neville line and of course the Fluer de Lys, towards the top of the window. Looking to the top we see the cross, a symbol representitive of, or a reminder that there is no such a thing as a ‘king on earth’ or ‘Sarrui Sarru’ from the ancient Sumerian meaning ‘King of Kings’;The Jesus’. A reminder then that throughout all the battles of the civil wars etc, the end result/the end game would alwayd be ‘The Jesus’….

Merkabah: One of the most detailed stained-glass windows in St Thomas’s, Newport is the second window below which shows six triskellian; three to  the left and three to the right, masked in gilted gold but right at the top of the window and clearly shown, is the Merkabah, the original symbol of christianity, re-inforcing the fact that the cross is a new addition; the Merkabah was/is the symbol used for aeons before the modern-day cross, a new addition to the christian faith, took its hold upon history and also the minds of people. If we go back to grass roots, what people think of as ‘The Star of David’, the Merkabah, is in actual fact the true representation of christianty and for very good reasons too.

 

Window one is representitive of the civil war, the war of the roses, the Neville line, the Fluer de Lys and the Sarrui Sarru. Window two shows the Merkabah, the original symbol of christianity

Museum Section: Within this section of the church are some very beautiful and ancient artifacts; a few of which can be seen here including some amazing archive photos which we were giver permision to photograph. There are also some beautiful old bibles, ancient wooden chests and a wonderful wooden carved depiction of the last supper.

 

 

<click on all images to enlarge>

The Pulpit: The pulpit is from the old church and is carved in wood and thought to be carved by Flemish craftsmen.  It is original and displays some very intricate carvings around its sides, some of which i managed to get some close ups of. It is unique insomuch that the figures carved on it are not biblical at all but are relating to the sciences and philosophies of the time. Also round the top of the pulpit is reference to the ‘trumpet’, as mentioned in the Book of Revelations; some of which have already occured….

 

The Font: There are two fonts here; the later one is shown here with carvings all around that we have become so familiar with over the course of these quests; the older of the two is to the right of the altar. When the church was rebuilt the original font was not returned with the pulpit etc, so the new font was built at the south door. Then someone came knocking on the door to say that the old font had been found in a garden in Newport and had been used as a bird bath for many years! So the church now boasts two fonts; the new one being used for major baptisms.

 

The newer font with its very symbolic and familiar carvings, the descriptions of which can be found on other quests… <click to enlarge>

Taize Service: In the evening of our daytime visit we were most fortunate to be invited back by Revd. Kevin, to a candlelit evening of chanting and meditation, a taize service, something that i had not encountered before. It sounded so lovely that we immedietly said yes. Although it was a taize servive for the christian lent, one can easily adapt it, in one’s own mind, to suit ones own path or spirituality or even to just enjoy the experience and chanting as a whole. It was a small intimate gathering; there was a small choir from the church’s own choristers attending, dressed in formal long red robes and every participant attending was invited to hold a lighted candle throughout the service.

We can all relate to the words below taken from the introduction to the taize service, whatever our faith. In The Priory, in Templarism, we do have an understanding of G-D. but from a different perspective to the christian understanding and we do not actually worship any higher being, yet have an acknowlegement of such. So a perfect end to a perfect day…

“Many trivial things in our lives shift our focus away from God. This evening we worship in the style of Taize style, clear your mind and let the music, prayers and readings help you to focus on God. We ask God to calm our hearts and clear our minds of life’s many distractions as we come to worship”

 

 

….and finally more of the artworks from around St Thomas Church including the Neville Sheild in situ over the entrance just below the organ, more beautiful stained-glass windows, carvings from around the altar, the Ford connection and a glimpe of the wonderful ceiling <please click to enlarge>

You can see more of and read about the history of this church in the links below:-

The Bloodline Connection is:

  • John Thomas Neville 1878 – 1953: directly connected to the church, Great Grandson of Edward King 1878 -1953 amd Great Grand Uncle of our lead researcher)

All Saints Church, Calbourne: A possitive change in the weather bought us to the little church of All Saints in Calbourne, although extensive roof repairs are being carried out we were still able to wander around inside. The church is set atop a ‘hill’ amidst picturesque rolling countryside. The church is medieval with the tower being rebuilt in 1752; its churchyard contains the commonwealth war graves of two British soldiers of World War 1. The church is built with Isle of Wight stone rubble with some flintwork and tiled roofs. The church is grouped with Holy Spirit Church, Newtown.

 

In the middle part of the church extensive roof repairs are being carried out and thus there was scaffolding up inside and out, yet we were still able to gain good access and take some unusual as well as general shots and a good video too.

 

You can hear much more about the church and its metaphysical and Craft connected history and further facts that relate to mythology by linking to our video below…

St Thomas Newport & All Saints Calbourne

 

 

Further shots that relate to the windows, the ‘spinning wheel’ and an unusual plaque tucked on a window ledge to the left of the altar and of course the Neville shield…

 

We were not able to gain access to the graveyard due to the health and safety reasons of the scaffolding being up but one can see an alternative view of the spinning wheel from the outside  <please click on all images to enlarge>

The Bloodline Connection is:

  • A full Neville connection with McAndrew
  • A full connection to Robert McAndrew 1829 – 1879 (3 x Great Uncle to our head researcher) born in Elgin and died at Calbourne

Read more about the building and its construction here:

 

Holy Trinity Church, Cowes: This church at the popular seaside resort of Cowes has a very commanding position directly overlooking the sea but sadly on this occasion the church was well and truly closed to us, so a quick wander around its perimeter to take some quick shots for the record was all we could muster.

 

The church is situated on the north-east side of the Isle of Wight; the town of Cowes is world famous for its yachting and other sea-side related activities. Holy Trinity Church was conscecrated on midsumers day in 1832 by Bishop Sumner, the Bishop of Winchester as a ‘place of worship on Cowes foreshore for the sailors and seafarers’. The church was built in distintive yellow Isle of Wight brick in the Gothic style. The building was designed by Mr William Bramble of Portsmouth. In 1862 the church was enlarged by the addition of a Chancel and Sanctury. One of the penalties of being so close to the sea is that the land underneath the building tends to move. During the past year extensive works have been carried out to stabilise the buliding.

https://en.wikipedia.org/wiki/Holy_Trinity_Church,_Cowes

The Bloodline Connection is:

  • Maurice Neville: 1915 – 1990 (2 x cousin, twice removed to our head resercher)

 

 

Our intrepid researchers chilling out on the sea-front in Cowes; and yes after all that snow and ice it really was that glorious!

St Mildred’s Church Whippingham: It had turned into a stunningly gorgeous and sunny day when we arrived at Whippingham; who could have guessed that two days earlier the island had been covererd in a blanket of snow and ice and at one point we had to have assistance to get our vehicle up an icy slope! As we drove up to the church it looked a picture in the glorious sunshine set amidst its beautiful grounds.

 

The village of Whippingham and the church are best known for their connection with Queen Victoria. Whippingham was the centre of a royal estate supporting Osborne House and Barton Manor. Queen Victoria always took  close interest in ‘her people’ at Whippingham. This fact is reflected in the many memorials in St Mildred’s Church which commemorate members of the royal family and household. The chancel of the church was built in 1854/55 by the architect Albert Jenkins Humbert, although Prince Albert is thought to have had a guiding hand. The remainder of the church was constructed in 1861/62; a side chapel is dedicated to the Battenberg/Mountbatten family. Sadly the church was shut, so no interior shots but you can discover more in the links below:

However we did manage to see some rather interesting carvings and windows from the outside of the church, indicating very strongly the Craft connection here. The carvings around the entrance porch were particularily fascinating as they point towards an Enochian connection (the root/route of Craft), the windows depict the ten pillars and above the archway a square and compass is very evident, showing ‘one point still in darkness’ telling a tale of masonic and templar connections to this church.