Tag Archive: Knights Templar


A day of following a trail to find a knight of renown and connecting to a Lady true. The trail took us to Tintagel, via Boscastle where words were spoken on the breeze to those whom could hear. Bloodlines and energy lines all finally making sense…

QUEST 27 CONTINUES…

Saturday had arrived and wonderfully we were still experiencing the most gorgeous of weather, made even the more enjoyable in the knowledge that it was very wet and cold back home, further north. This part of the quest, day four, took us to Clovelly, Boscastle and Tintagel.

All Saints Church Bideford, Clovelly: This pretty little secluded Norman church, not far from Clovelly village is set in a lovely wooded graveyard and on the day we arrived, bluebells and other springflowers were everywhere. It looked very magical. The church actually stands in the grounds of Clovelly Court, and is bounded by the Court’s walled garden. The church was begun in the 12th century on the site of an earlier timber building. The Norman church was a simple cruciform building, consisting of a nave, chancel, and transepts. As the population of Clovelly grew, more space was needed, and in the 14th century a north aisle was added.  The renovation may have been carried out by William Cary, lord of the manor, who received permission to make the church collegiate in 1387. Cary’s plan was to establish a college of 6 chaplains under a Warden, but the plans were never implemented, and All Saints remained a simple parish church.

 

Clovelly Church set in the grounds of Clovelly Court <please click on an image to enlarge>

https://www.britainexpress.com/counties/devon/churches/clovelly.htm

Although there has been a church building at this site from 630 AD, in actual fact there has been a place of actual ‘gathering’ here from the early 500’s AD here. Lancelot Desposyni, who is our lead reseachers x 48 Great Grandfather and of the bloodline we are tracing on our quests, was here in this area around about 530 AD.

We have discovered that the Desposyni line links onto the Fordham line, and the Fordham line links onto the Clark line (with or without an E!). The Clarks and the Fordhams have had a very long association with each other; almost since the dawn of time! References to both lines and the Nevilles too can all be seen in this very church.

See our video for more detail & references, together with explanations on the meanings of church symbolism and so much more. (2nd clip on link at 17.56)

https://www.youtube.com/watch?v=k3Q5nmKTT14&t=227s

 

Some of the stunning windows that contain references to Lancelot, the Nevilles, the Fordams and to the Lamb of God (a riddle in itself) See much more in our video above…

Clovelly is a totally unspoilt fishing village in Devon that seems to be lost in time, with no cars or traffic of any kind allowed.  It is privately owened and there is a rather steep charge to enter the village, almost as steep as the way down into the village itself! So thus we did not enter…

https://en.wikipedia.org/wiki/Clovelly

  • Bloodline connections: Lancelot Desposyni (from the Fordham line) Born 520 AD & our head researchers 48 x Great Grand Father)
  • Also references in All Saints Church to the Nevilles, the Clarkes and the Fordhams

Boscastle: For our quest, for Craft and research reasons, this pretty little coastal village and fishing port on the north coast of Cornwall was certainly on our agenda. But for obvious reasons there is a lot of falseness around, but if one can see past all the fake touristy consumer traps, it is a lovely little spot. In cornish the name means Kastel Boterel and it is part of the civil parish of Forrabury and Minister. Its harbour is a natural inlet protected by two stone harbour walls built in 1584 by Sir Richard Grenville and it is the only significant harbour for 20 miles along the coast.  The village extends up the valleys of the River Valency and the River Jorden. Heavy rainfall on 16 August 2004 caused extensive damage to the village and made all the headlines as water raged through the village in a torrent, washing away all in its path. It was a terrifying ordeal for all those who experienced it.

 

The very pretty albeit touristy village of Boscastle

https://en.wikipedia.org/wiki/Boscastle

One cannot visit Boscastle without a visit to the infamous Musuem of Witchcraft which draws many folks to the area for a multitude of reasons. It is a strange place seemingly stuck firmly in an earthly time warp of a particular era and earthly perception. There were quite a lot of negative vibes there, but i was pleased to see a few items and symbols that alluded to Enochian and Templar magic and thus to ‘real’ Craft. It is difficult to know just how much of these ‘histories’ of old witchcraft and folk magic are actually real or not, or simply came into being at the time wicca was birthed and have been elaborated upon over the years since. Magic like any path should always evolve, as especially too should the practitioner and not get stuck within the realms of ‘myth and magic’.

 

An array of interesting items from the museum, some of which show a connection to Craft and Enochian magic.

After driving from Boscastle to Tintagel, it was time for a welcomed coffee before visiting King Arthur’s Hall; a site of an ancient and sacred underground spring, and thus we found ourselves in a quaint little cafe on the main street – just up our street in fact!

 

Tintagel: Tintagel or Trevena  (Cornish: Tre war Venydh meaning village on a mountain) is a civil parish and village situated on the Atlantic coast of Cornwall in England. The modern-day village of Tintagel was always known as Trevena until the Post Office started using ‘Tintagel’ as the name, in the mid-19th century. Until then, ‘Tintagel’ had been restricted to the name of the headland and of the parish. The population of the parish was 1,820 people (2001 census), but decreased to 1,727 at the 2011 census. The village and nearby Tintagel Castle are associated with and steeped in the legends of King Arthur. The village has, in recent times, become attractive to day-trippers and tourists, and is one of the most-visited places in Britain. There are many literary and film associations with the village and like Boscastle it attracts more than its fair share of moden-day witches, pagans and role players whom simply fail to see the real truths right under their noses and their swishing capes…

https://en.wikipedia.org/wiki/Tintagel

King Arthur’s Hall: King Arthurs Hall at Trevena is a substantial building of the early 1930s. It was built for custard powder manufacturer F. T. Glasscock as the headquarters of the “Fellowship of the Knights of the Round Table”, behind Trevena House. A variety of Cornish stones are used in the construction, and the 73 stained glass windows illustrating the Arthurian tales are by Veronica Whall; there are several paintings of scenes from the life of King Arthur by William Hatherell. In 1927, the “Order of the Fellowship of the Knights of the Round Table” was formed in Britain by Frederick Thomas Glasscock (a retired London businessman, d. 1934) to promote Christian ideals and Arthurian notions of medieval chivalry. Glasscock was resident at Tintagel (in the house “Eirenicon” which he had built) and responsible for the building of King Arthur’s Hall (an extension of Trevena House which had been John Douglas Cook’s residence and had been built on the site of the former Town Hall and Market Hall). The hall is now used as a Masonic Hall, and is home to four Masonic bodies as the photos below show.

 

Masonic symbolism which always feature on our quests; the meaning of which certainly pre-dates modern-day Freemasonary <click on an image to enlarge>

https://en.wikipedia.org/wiki/King_Arthur%27s_Hall,_Tintagel

Since 1952, the building has been used as a Masonic Hall and is home to the King Arthur Lodge No. 7134. In 1962 a Royal Arch Chapte was formed by the Lodge, and the building is used by some other lodges to hold their installation meetings. The hall is now as home to four Masonic bodies:

  • King Arthur Lodge No. 7134 which was warranted on 13 November 1951;
  • St Enodoc Lodge No. 9226 which was consecrated on 30 May 1987;
  • King Arthur Royal Arch Chapter No. 7134 which was consecrated on 31 March 1962;
  • Tintagel Castle Lodge of Mark Master Masons No. 1800 which was consecrated on 23 April 1999.

 

It is certainly a stunning building inside, where one gets a real sense of a ‘Grand Hall’, the sort of hall where King Arthur could certainly have conducted his buisness, feasted and ruled from. The masonic influence is everywhere in the building too; it being an amazing and fitting building to hold lodge meetings. The day we went, a ‘Fairy Fayre’ was taking place, bringing together, the psychic, spiritual, witchy and pagan worlds, which meant entry was free on that day, but clear photos of the halls design were out of the question.

The very striking stained glass windows and the emblems associated with them are the work of Veronica Mary Whall (1887–1967) who was an important stained glass artist, painter, and illustrator and part of the Arts and Crafts Movement. She created 73 windows for King Arthurs Hall, Tintagel, that opened in 1933. As of 1997 it is considered to be the largest collection of stained glass panels of  King Arthur made in the 20th century and a great example of Arts and Crafts workmanship. I have tried to include as many as i can here, together with some of the descriptions.

 

Tintagel is steeped in the tales of King Arthur, but few know of the real Lancelot or King Arthur & that they did indeed walk upon these shores: for everywhere we went we were reminded of the ‘knightly virtues’ by which each knight, then and now always endevours to live by. A true knight must always follow the codes of their life and of course importantly their oaths, for an oath taken can never be ‘untaken’ as it resonates on the metaphysical planes as well as the physical.

https://en.wikipedia.org/wiki/Veronica_Whall

St Materiana’s Church Tintagel: In St Materiana’s Church, Tintagel; a site sacred and profound on so many levels with deep connections to Mary Magdalene and our quests, are some amazing and sacred artefacts, which although themselves do not go back to the actual ‘dawn of time’, they allude to and tell true stories that do. This church is so relatable to this ‘quester’ on a very personal level, both physical and metaphysical, for very profound reasons; important discoveries were truly made here. There are those rare moments in life (in time) where myth and reality collide head on and time seems to stop and one finds one’s self catching ones breath. Out of this comes an understanding so deep that one’s whole life simply falls into place and nothing can ever be the same again. As those whom have gone before, in who’s footsteps I walk, I will continue to guide those whom seek the light…

The parish church of Saint Materiana, stands on a very isolated, yet beautiful location some distance away from the village of Tintagel. Almost on top of the cliff-edge, it’s rocky headland view commands stunning views across the ocean. The church is a Church of England,  grade 1 listed building; the first church on the sight, thought to have been founded in the sixth century, as a daughter church of Minister

 

St Materiana’s Church on the cliff-top is a peaceful and profound sacred site with connections to both Mary Magdalene and Lancelot Desposyni <click to view>

The existing church may have been created in the late 11th or early 12th century. Art historian Nikolaus Pevsner (writing in 1950) suggested that its Norman-era design includes some Saxon features, while the tower may be 13th or 15th century in date. The most significant change in its design was the restoration in 1870 by Piers St Aubyn which included a new roof. Later changes include a number of new stained glass windows: many of these portray saints, including St Materiana, St George and St Piran. There are three modern copies of Old Master paintings, and a Roman milestone bearing the name of the Emperor Licinius (d. 324).

 

The church has connections to both Mary Magdalene and to Lancelot Desposyni, both whom have walked upon these lands and visited this church in times past. Mary traveled from France to England; to Cornwall in fact before the church was even here but never the less it was indeed a sacred mound and Mary would have known this. This site would have been her first port of call, for she would eventually land in Scotland. Inside the church are many artefacts, some with hidden meanings that connect to Templarism and certainly to Mary Magdalene herself, especially in the lower part of the Lady Chapel. Lancelot, also journying from France was here in Cornwall around 538 AD, almost one might say on a pilgrimage, as indeed some of us are doing today.

 

Often hidden histories lie hidden for years but surface at perfect points in time and maybe just for a moment of earthly time they share…

Saint Materiana’s Church Tintagel

https://en.wikipedia.org/wiki/St_Materiana%27s_Church,_Tintagel

  • Bloodline Connections: Lancelot Desposyni x 48 Great Grandfather or our head researcher, from the Fordham line. Born 520 Ad in France.

After a busy day, what better end could there be for a beautiful evening, than a short drive to Port Issac to chill out in the Old School House having a lovely meal…

 

‘The Keeper of Scrolls’  July 2016

QUEST TWENTYSIX: IRELAND:

Day Three: The Giants Causeway: Three wonderful days had already passed and time was indeed flying by in Ireland; we had travelled many miles northwards today, two miles from Busmills village in county Antrim, to one of the many stretches of coastline very near to Scotland and to the very mysterious place known as The Giants Causeway; a place of many legends and tales; see links below:

https://en.wikipedia.org/wiki/Giant%27s_Causeway

The wonderful and beautifully rugged coastline that surrounds the causeway in Northern Ireland is a joy to behold; the day we were there the seas and wind were amazing and certainly were displaying their natural power! This is an energetic and magical place that makes one’s heart sing! The sea roars loudly and one can make no mistake of it’s powers – the greatest giver and taker on the earth; the power and might of the ‘Walvbane’….

“How beautiful it is by the sea and the Line…” KN

There are many tales of rivalry between the Irish and Scottish giants of long ago, when the world was very different from today; after all for any aspiring giant worth his own tellings, Scotland is only a mere hop, skip & a giants leap away, over to the left in fact! But be well advised to remember that giants (especially baby giants) and history are never ever what they seem to be…..

https://giantscausewaytickets.com/finn-mccool

Nothing on this planet is ever what it seems, often time is the biggest secret keeper of all; unlock it’s mysteries and time will reveal all.. What beautiful yet strange shapes; natural, manmade or something else? You decide…..

The Giants Causeway; far from being natural….?

Filming at the Giants Causeway, Ireland: see link below. Again another very windy day, so lots of noise and camera wobble as i perched precariously atop these amazingly constructed columns, with my dear tutor hanging on to me while i moved around filming, to prevent me falling!
I walked much further out than i thought i would with my balance probs, and hung on to my camera for dear life!
Look closely at the very precise enginnering of the hexagonal columns and how they all fit together; truths that belong to another time and space within history…..
Scotland is just off to the right – a mere hop and a skip for any reputable giant!

The Hill of Tara & The Giants Causeway

  • Bloodline Connection: Lord of the Isles and tied into Greenland and Iceland

Derry and St Columba’s Church: Derry today (named Londonderry by the British is a million miles away from what it was during the troubles, yet the echoes of those times still remain in areas such as the ‘Free Derry Corner’. Derry is the second-largest city  in Northern Ireland and the fourth-largest city on the island of Ireland. The name Derry is an anglicisation of the Old Irish name Daire (modern Irish: Doire) meaning “oak grove”. In 1613, the city was granted a Royal Charter by King James 1 and gained the “London” prefix to reflect the funding of its construction by the London guilds. While the city is more usually known colloquially as Derry, Londonderry is also commonly used and remains the legal name. Read more about it’s history below;  from the tourist site one can see that the city is a very vibrant and upcoming city to visit and an absolute mecca for the arts!:

https://en.wikipedia.org/wiki/Derry

http://www.visitderry.com/

Amazing, yet deeply poignant & meaningful urban street art in Derry, alluding to a time when raw passion and ideals overflowed with a desire for what was righteous.

St Columba’s Church: We drove around the church a couple of times before we found our access to it and a parking spot, but once there and insde the sght that grreets one upon enterng is amazing to say the lest.  St Columba’s Church, Long Tower is a Roman Catholic church in the Diocese of Derry and is located in the heart of Derry.

The outside of St Colunba’s Church, Derry

The present church is built on the site of Roman Catholic worship which goes back as far as the 12th century. The current Long Tower Church began life in 1783 in a much smaller scale than seen today. Father John Lynch, a parish priest in Derry started action to raise funds for building the Long Tower Church and he received finance not just from Roman Catholics but also Protestant people in Derry at the time. The church was opened in 1788.

The suptuous wood & marble interior of Derry Church

The church was extended and refurbished in 1810 with the introduction of gallery seating, nave and the changing of the Altar to the northern side of the church. The High Altar was constructed with marble and supported by four pillars. The four pillars were first made of wood put proved to be not strong enough to hold the large and heavy marble altar and so the pillars were changed to be made out of marble. The layout of the church from 1810 onwards has remained largely unaltered. However, in 1908 a full refurbishment of the Long Tower took place which included addition of new stained glass windows, statues, shrines, baptismal font and the reposition of the High Altar and the introduction of a new sacristy. The church’s refurbishment was completed in 1909 and the church was then officially opened to the general public.

The stunning works of art & treasures inside St Columba’s Church, Derry

The current parish population as of December 2015 is 6,761. The church overlooks the Catholic Bogside of Derry which has seen many instances of violence such as Bloody Sunday of 1972 and so would have been at the centre of the troubles, but this church ensures that people find peace and quiet there no matter what is going on outside the church grounds.

https://en.wikipedia.org/wiki/St_Columba%27s_Church,_Long_Tower

See video for more info: starts at 11.09

Three Irish Churches

    • Bloodline Connection: Takes one to the time of ‘The Troubles’ and links to ‘previous experiences’
    • “A journeys rewind
      Derry’s riddle, Derry’s rhyme
      Blood secrets hidden…
      In corners land a stone shall shine.
      In motion s time, a stone shall rhyme.
      Within a corner with a seed.
      In corners land, for all to sea…” KN & JF

      GOING BEYOND THE KNIGHTS TEMPLAR & MASONIC SYMBOLISM: On our quests around the uk and now in Ireland too, we have come to understand and acknowledge the significance and history of the vast array, and purposefully placed in time, templar and masonic symbolism. The two paths of Templarism and Free Masonry do have some commonalities within history yet are not to be confused for they are two entirely different paths. Understanding the symbols and emblems placed within time by our ancestors, the original inhabitants of this planet, can unlock the secrets to time and space and can bestow hidden knowledge upon those wishing to seek answers. Big clues to the past, present and future have been left all over the Celtic Lands and they are all just waiting to be discovered and decoded.

      Here to wet your appetites are just a small selection of the symbols we discovered in Ireland; symbols which go back to our dawn of time and relate to our true ancestors; our creators. There were many Celtic Crosses too, which i have featured in part one. Many of the symbols here are extremely well-know and well-used within Craft Circles, Preceptories, Rites and Teachings etc. Those folk of the Craft path today and especially within the Priory will have the keys to decode and understand these mysterious symbols and emblems that crop up all over our planet; it is indeed a fascinating and elightening pursuit, unravelling these mysteries. A symbol can say a thousand words and can therefore replace a thousand  words, thus  crossing all language and cultural divides. Symbols can and will, when correctly interpreted speak to those of Craft whom truly seek to know.

      The Keeper of Scrolls’

      moon.willow@ntlworld.com

      DSC06459

      October 2018

The Priory Investigates: Quest Twenty Five: It had indeed been a while since our wonderful wintery quest to the Isle of Wight, and here in the heat of the summer, in complete contrast, we ventured literally just down the road and out into the open countryside of the fens, right on our own doorstep! We had five sites/churches planned for this day quest, yet as anyone following our quests will know, things do not always go as planned and we actually managed to get into three of them and took outside photos and videos of the others

  • St Andrews Church Witchford
  • St Andrews Church Sutton
  • St Mary’s Church Mepal
  • St Nicolas Church Manea
  • St Mary the Virgin Church Doddington

St Andrews Church Witchford: Our first visit of the day was only three miles, W.S.W. from Ely, the modern-day capital of the fens and thus took no time at all to arrive. Witchford is a pretty and peaceful village, full of fenland character set amidst an entirely agricultural landscape.

The name of the village means the ‘Ford of the Wych Elms’ (Wych meaning weeping: Weeping Elms-cf Weeping Willows) and refers to the tree Ulnus glabra. Other spellings of the name have been ‘Wycheford’ and ‘Wicceford’. The village was once important enough to give its name to the Anglo-Saxon Government division, the ‘Hundred’. This was the rural district of North Witchford and the Petty-sessional areas of South Witchford. As we have discovered upon many of our quests up and down the length and breadth of the UK, many sites that today appear as unimportant, being no more than small villages, hamlets and churches, way off the beaten track, were in their heyday, places of very high importance, energy and power. Yet over time, the reasons why they were built where they are, have become lost in time, with commercial reasons also changing the shape and meaning of the past.

The church of St Andrew, as appears from the mandate of Bishop Arundell, dated at Downham 4th December 1376, and preserved in the diocesan registry, was consecrated on the 12th December in that year. But an unconfirmed tradition says that a church has stood here since 607. It was originaly Norman, going back to the times of the Norman conquest, and incorporates the materials of the ancient structure, but is chiefly an edifice of stone in the Early English and later styles, consisting of a chancel, nave, north porch and an embattled western tower containing three bells, dated 1671, a possibly Norman font and there is also a memorial window to the Rev, B.M. Lloyd, vicar 1884-1911. Interestingly an entry from the Domesday Book, from the Abbot of Ely’s records, records 8 slaves amongst a listing of possesions of which the total vaue is £10 all told!

Never underestimate the importance in time and space of sleepy fenland villages: more on the symbology and significance of these windows are explained in the video below. As always please click on each image to enlarge and to see all the beautiful detail.

Bloodline Connection: Is that of Rose Eagle 1808-1876 who married Lord Gowler Neville in 1820 in this very church. Lord Gowler travelled all the way from Essex to marry Rose; a very long way in those days. Rose is our lead researchers 5 x G GM.

More about the church and village can be found here:
http://www.crsbi.ac.uk/site/438/
http://www.british-history.ac.uk/vch/cambs/vol4/pp176-179
http://www.cambridgeshirehistory.com/cambridgeshire/TownsandVillages/Witchford/index.htm

St Andrews Church Sutton: A very short drive across open fenland scenery bought us to St Andrews Church in Sutton; known rightly as one of the great churches of the fens and like all medieval churches in this corner of the world, it was built on an island; those mounds of land that rose from amidst the damp fens. These isands were safe havens for both fishing folk and wildife alike. Of course those days are long gone and the once miles of waterworld are now some of the best agricultural land in the country. There are some that say, that one day the waters will rise again and once more transform the land. Many will welcome these changes and it is said that much will endure including St Andrews here, which will once again become an island.

Sutton’s island is the same one that Ely sits upon and so it is hardly urprising that St Andrews Church has enjoyed the patronage of the Abbots and then the Bishops throughout history. The present buiding dates from the later half of the fourteenth century, mostly having been built by Bishops Barnet and Arundel. The fine west tower, the final part of the church to be built, can be seen from miles around and is a very familiar landmark for the local folk. The church is surprisingly large for a smallish parish, yet no surprise to learn then that it is also known as the ‘Cathedral of the Fens’ being more significant that the more well-known cathedral at Ely; also worth noting is the strong connection between Scotland and this area of the fens. The village was mentioned in the Domesday Book of 1086, identified as Sudtone. There were then 9 sokemen, 8 villeins (each with 7.5 acres), 15 cotters and 7 serfs. In 1109, the charter 51 of Bishop Hervey included Suttune in the lands recorded as being conferred upon the Cathedral Priory of Ely. According to the Ely Diocesan Register, the Manor of Sutton was established in 1292 and belonged to the Priory. In 1312, Sutton was granted the right to hold a street market each Thursday; this was held on the wider part of the High Street, outside what is now the One Stop Shop.

Once inside the church one gets a sense of the vastness and cathedral-like feel of the building. There are some stunning artifacts, artworks and symbolic carvings here, that we have come to expect from churches connected to the Neville bloodline; and for the eagle-eyed the Neville sheild puts in an appearance too. Outside in the peaceful burial ground is a beautiful old gravestone; a Templar cross, the grave of James Neville in fact.  More can be seen in the video below.

Please click on all images to enlarge

You can read much more on the history of Sutton & St Andrews Church here:
https://en.wikipedia.org/wiki/Sutton-in-the-Isle
>http://www.druidic.org/camchurch/churches/sutton.htm

Bloodline Connection: James Neville 1850-1912 born in Witchford with connections also to Witchford and Sutton, and our lead researchers 3 x G.GF. A small Neville shield can be seen inside the church with Jame’s Templar gravestone peacefully set in a corner of the burial ground.

St Mary’s Church Mepal: After picking up a very ancient key and driving through ripened fields we arrived at St Mary’s Church in Mepal, which nestles just off the beaten track somewhat, in a very beautiful setting. So we turned the key and entered in…

Mepal is a small fenand village, part of the East Cambs district, located just north of the A142 road between Ely and Chatteris. First recorded at the start of the 13th century, Mepal’s history has always been tied up with that of the fens with the village being less than ten metres above sea level. One of the smaller villages of the Isle of Ely, Mepal lies at the western end of the Isle on what was once the shore between the fenland and the higher ground of the Isle. The Old Bedford River and the New Bedford River (also known as the Hundred Foot Drain) run very close on the northwestern side of the village, and the only important bridges of the rivers are found in Mepal. The old and new rivers, originally modified by the Victorians, offer the main drainage route for the Fens and retain a major flood plain between the two river beds. The flood plain typically floods between November and March of each year. A major fire devastated the village in the 19th century, leading to a drop in population from 510 to 397 between 1861 and 1871. There are thus very few remaining buildings dating from before the 19th century. Listed as ‘Mepahala’ at the start of the 13th century, the village’s name means ‘Nook of land of a man called Meapa’

The church of St Mary sits in its own secluded little churchyard with a gate to enter in. It is just on the northern edge of the village, far enough away from the traffic of the main road. The exterior of the tiny building is fairly simple, being built of flint and stone in the Early English style; the building is not much bigger than a chapel really but with a lovely energy both inside and out. There is no tower, just a little bell-cote on the west wall plus nave, south porch and the western turret containing one bell. The chancel was restored by the Rev. Charles S. Harris LL.M. Rector (1876-84), and dates from the early fourteenth century, but successive restorations in 1849, 1876 and 1905 have sadly stripped away almost everything old from the inside. However upon the walls outside are carvings very reminiscent of those seen in Rosslyn Chapel, Scotland. The small graveyard itself would have originaly been a Saxon burial ground.

As said, there is sadly not much left of the orignal artifacts inside the church yet one is drawn to one of them almost instantly;  a beautiful wooden carving of ‘Ave Maria‘ which looks almost life-like. There were some rather beautiful tiles on the floor and an interesting plaque upon the wall with several Templar connections contained within its design and wording and upon the floor under the carpet a tomb of a previous rector with the initials J.F.

Please click all images to enlarge and see our video below to find out much more on the history, Templar symbology and so much more previuosly unpublished knowledge

Bloodline Connection: James Neville 1850-1912 was born in Witchford but involved wth Mepal Church. He was our lead researchers 3 x G.GF

Read more about this tiny church and Mepal itself here:
https://en.wikipedia.org/wiki/Mepal
http://www.druidic.org/camchurch/churches/mepal.htm
http://www.genuki.org.uk/big/eng/CAM/Mepal

St Nicholas Church Manea: Sadly we were unable to gain entry today, but do plan another visit in the near future and have added a few short comments on the video as much as standing outside the front porch allows for. The church has a rather lovely natural woodland burial ground around the back with a public footpath passing through. I would suspect though that the graveyard was not always surrounded by trees and nature in its day, but over time nature has cast a green shroud over the area.

Manea was formerly a parochial chapelry and hamlet of Coveney but it became an ecclesiastical parish in 1883 when a change occurred in the patronage of Coveny. The first building, a ‘Chapel of Ease’, was rebuilt in 1791 and this consisted of a nave, chancel and north porch, all of which were thatched. There was one bell in the turret at the west end, under which stood a small stone font. The bell was given in memory of some of the parishioners, before the turret was built; it hung in an old witch elm tree near the chapel. Interestingly there are no inscriptions inside the chapel, as the dead were buried at the mother church of Coveney. At this time Manea was a hamlet of only 36 dwellings and 14 cottages, yet it held a fair or wake on the Tuesday before Midsummer Day. The village stands near the Old Bedford river, in the middle of the Fens of the Isle of Ely, 6 1/2 miles SE of March. The church, erected in 1875 partly on the site of an earlier building, is a structure of stone in the Early Decorated style.

Even in the 17th century King Charles 1st had a bold plan for the drainage of all the fens, yet more importantly, he envisgaed a new town or rather a city here in the Isle of Manea called Charlemont. The manor which belongs to the Porter family; an incipient strong building, stood on a hillock or small mound, designated Charlemont and was the nucleus of an intended palace, some say a summer palace founded by Charles 1, but was relinquished at an early stage in consequence of his public troubles. The hillock is still to be seen in the centre of the village. Ancient earthen jars and urns containing burnt bones have been frequently found in the parish. However troubles in the country as a whole, and of course Chares 1st’s imprisoment on the Isle of Wight (our previous quest) and untimely end, put an end to his plans and sadly the new fenlnd city never materialised. For a small village Manea does seem to have some very interesting history which you can read more about by clicking on the links below:

The wild woodand burial ground behind Manea church <click on an image to enlarge>

Bloodline Connections: Lord Gowler Neville 1795 – 1864 (5 x G GF to our lead researcher). Lord Gowler was born in Uckfield, Essex yet lived in Manea and was involved with the church. His father was Earl Henry Neville.

St Mary the Virgin Church Doddington: Again another church we sadly coud not get into on this day, but it does have beautifully kept large grounds surrounding it with an almost ‘park-like’ feel about it. So at this particulaer point in time a few photos of the outside of the church and its grounds will need to suffice.

Historically, Doddington was one of the largest parishes in England. The population of the civil parish as of the 2011 census is 2,181. Under the Doddington Rectory Division Act of 1856 it was divided into seven rectories, Benwick, Doddington, Wimblington, Mrch,  Old Town, March St Peter, March St John and March St Mary. In the centre of the village is a clocktower built in 1897 to commemorate the Diamond Jubilee of Queen Victoria. Set in Fenland, between Chatteris and March, Doddington has two churches, St Mary’s Parish Church and the Methodist Chapel. The village has almost 1000 dwellings. The Parish of Doddington has existed for almost a thousand years when the manor of Doddington was owned by the monastery at Ely and a short while afterwards a Bishop’s palace was built in Doddington. The Parish included Benwick, Wimblington and March until the 1870s and covered an area of 37,000 acres making it one of the largest parishes in England, and it was one of the richest parishes in the country. It is believed the most famous Rector of Doddington was Christopher Tye, who was a musician to Queen Elizabeth 1st and composed the familiar tune, ‘While Shepherds Watched.’

Inside the church some lovely stained glass panels have been incorporated into the porch screen and were brought from Benwick Church after it was demolished due to subsidence in the 1980s. Some interesting headstones can be found in the Churchyard and the ancient Calvary cross which stands near the lychgate, was found in a field close by where it had been buried for centuries. The Church we see before us today stands on the site of an earlier building and dates back to 1250. This building was mainly completed by the 15th Century and experienced extensive restoration work during the 19th and 20th centuries. The Church has lots of fine features some of which date back to long, long ago and others are more recent. The nave roof displays some beautiful examples of angel carvings. The chancel is in the oldest part of the Church. The windows date back to the 15th century as does the screen which has been extensively restored. The tomb-stone of Sir John Peyton who succeeded Sir Walter Raleigh as Governor of Jersey and Guernsey, and who was granted the manor of Doddington by Queen Elizabeth 1st in 1601 lies in the floor in the sanctuary. On the north side of the chancel and at the end of the choir stall, there is a very small carving of a bloody hand which reflects an incident involving one of the Peyton family who accidently killed his man servant. A recently restored altar frontal hangs on the north wall of the chancel. The east window in the north aisle is an early work by William Morris and Rosetti which was given to the Parish of Doddington in 1923. The Church has a font at the back of the building which dates back to the 13th century and holds a plain octagonal bowl. On the west wall, quite high up, a coat of arms can be seen. The organ was given to the Church in 1938 and stands beneath the tower. Hopefully photos of what sound ike an amazing interior will arrive here shortly!

The extensive park-like grounds of Doddington Church <click to enlarge>

Bloodline Conections: James Neville 1824 – 1861, son of Lord Gowler Neville of Manea whom married Rose Eagle. (Our lead researcher’s 4 x G GF)

 

‘The Keeper of Scrolls’ August 2018

To contact me please email me at ‘moon.willow@ntlworld.com’

Our next quest: Quest 26 is Ireland in September so please stay tuned!

 

 

planets

exsistence

human race

Reality and Truth: have i not always said that truth is never what has been taught; never what you thought it was. Think hard dear freinds and consider the truths of your existence and why you have been lied to. Learn, accept and be free. The Priory has always taught the truths yet it is up to each individual, those whom are truly meant to know and to evolve beyond their human existence, whether they wish to remove their blindfolds or not….

One can make a big noise and launch as many orange balloons over London as one likes but directing ones energy to this mere drop in the ocean, this mere diversion in time, only serves well the purpose of those whom wish to keep you in blindness. Consider then if you will that path laid down for you, and the oportunities presented, for they all have a purpose and it is up tp you whether you go against the flow and rise up against the roar of the crowd or be forever blinded and deafened by the mundane pull of humanities blindness…

While it is important to respect the beliefs and opinions of others, even if they differ from our own, we must do so with open minds; for we are all different. We know instinctively what is right or wrong, yet sadly the truth is obliterated these days by what the main stream media deem us to know; what the so-called religous bodies deem us to know. Yet do either of them know about real truths, for they hide any real truths from us and shower us with a truth they think we deserve to know.

But we must all wake up from our slumbers for we are being manipulated for sure, yet each & everyone of us has the power to make up our own minds, for the truth is there to find and folks willing to share it Dont be manipuated by popular opinions and popular beliefs; rise up above the roar of the crowd, up above the clouds that fog the mind. This can mean standing alone, yet being true to ones self and to those beings whom lit the original flame of life that resides within us all.

‘Ge be Dag ma Dar be Ar’

‘The Keeper of Scrolls’ July 2018

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The Neville Crest at Newport Minster

DAY FOUR: The Minster Church of St Thomas Newport: This was our second visit to this church; we had previously arrived in the freezing cold, when the the church was closed and the snow had covered all around in a white shroud, so it was welcoming to see the church in a different ‘LIGHT’. St Thomas Church is a very vibrant church full of energy and life which emanates from the folks in charge, namely The Revd Kevin Arkell and his wife. So it was well worth the wait and also for the very warm and freindly welcome afforded to us. The church is slap bang in the middle of the town in a very surburban setting and ironically (or not) just outside and across the road from a Craft building of another kind…

 

The original late 12th-century church was dedicated to St Thomas of Canterbury known as Thomas Becket (1118–1170). Later, under the rule of King Henry V111 of England, (1509–1547), when Becket was declared to have been a traitor, the Canterbury part of the name was dropped. Its name and the ambiguous dedication to St Thomas was thereafter, over time, assumed by many to refer to Thomas the Apostle. From the 18th century its deterioration made any renovation futile, and funds were raised for a new church on its site. The new church was built over the years 1854 and 1855 to a design by the architect S. W. Dawkes of Cheltenam. Reflecting the building’s history, but arguably unusual, the new church was dedicated on the feast of Thomas the Apostle to both him and St Thomas of Canterbury. The tower contains a ring of 12 bells.

Inside the church is a wealth of history and information and the church is actively setting up its own achive and history corner and can boast some amazing and historic artifacts; there is also a wealth of old photographs which are posted here. Revd. Kevin and his wife have an enthusiastic team around them who have some good projects on the go and ideas to draw in the community, children and all; so the very best of luck to them.

 

Sarrui Sarru: St Thomas’s Church has a great deal of history attached to it; it has some amazing stained glass windows that also show a wealth of past history; from the civil war, the war of the roses, the Neville line and of course the Fluer de Lys, towards the top of the window. Looking to the top we see the cross, a symbol representitive of, or a reminder that there is no such a thing as a ‘king on earth’ or ‘Sarrui Sarru’ from the ancient Sumerian meaning ‘King of Kings’;The Jesus’. A reminder then that throughout all the battles of the civil wars etc, the end result/the end game would alwayd be ‘The Jesus’….

Merkabah: One of the most detailed stained-glass windows in St Thomas’s, Newport is the second window below which shows six triskellian; three to  the left and three to the right, masked in gilted gold but right at the top of the window and clearly shown, is the Merkabah, the original symbol of christianity, re-inforcing the fact that the cross is a new addition; the Merkabah was/is the symbol used for aeons before the modern-day cross, a new addition to the christian faith, took its hold upon history and also the minds of people. If we go back to grass roots, what people think of as ‘The Star of David’, the Merkabah, is in actual fact the true representation of christianty and for very good reasons too.

 

Window one is representitive of the civil war, the war of the roses, the Neville line, the Fluer de Lys and the Sarrui Sarru. Window two shows the Merkabah, the original symbol of christianity

Museum Section: Within this section of the church are some very beautiful and ancient artifacts; a few of which can be seen here including some amazing archive photos which we were giver permision to photograph. There are also some beautiful old bibles, ancient wooden chests and a wonderful wooden carved depiction of the last supper.

 

 

<click on all images to enlarge>

The Pulpit: The pulpit is from the old church and is carved in wood and thought to be carved by Flemish craftsmen.  It is original and displays some very intricate carvings around its sides, some of which i managed to get some close ups of. It is unique insomuch that the figures carved on it are not biblical at all but are relating to the sciences and philosophies of the time. Also round the top of the pulpit is reference to the ‘trumpet’, as mentioned in the Book of Revelations; some of which have already occured….

 

The Font: There are two fonts here; the later one is shown here with carvings all around that we have become so familiar with over the course of these quests; the older of the two is to the right of the altar. When the church was rebuilt the original font was not returned with the pulpit etc, so the new font was built at the south door. Then someone came knocking on the door to say that the old font had been found in a garden in Newport and had been used as a bird bath for many years! So the church now boasts two fonts; the new one being used for major baptisms.

 

The newer font with its very symbolic and familiar carvings, the descriptions of which can be found on other quests… <click to enlarge>

Taize Service: In the evening of our daytime visit we were most fortunate to be invited back by Revd. Kevin, to a candlelit evening of chanting and meditation, a taize service, something that i had not encountered before. It sounded so lovely that we immedietly said yes. Although it was a taize servive for the christian lent, one can easily adapt it, in one’s own mind, to suit ones own path or spirituality or even to just enjoy the experience and chanting as a whole. It was a small intimate gathering; there was a small choir from the church’s own choristers attending, dressed in formal long red robes and every participant attending was invited to hold a lighted candle throughout the service.

We can all relate to the words below taken from the introduction to the taize service, whatever our faith. In The Priory, in Templarism, we do have an understanding of G-D. but from a different perspective to the christian understanding and we do not actually worship any higher being, yet have an acknowlegement of such. So a perfect end to a perfect day…

“Many trivial things in our lives shift our focus away from God. This evening we worship in the style of Taize style, clear your mind and let the music, prayers and readings help you to focus on God. We ask God to calm our hearts and clear our minds of life’s many distractions as we come to worship”

 

 

….and finally more of the artworks from around St Thomas Church including the Neville Sheild in situ over the entrance just below the organ, more beautiful stained-glass windows, carvings from around the altar, the Ford connection and a glimpe of the wonderful ceiling <please click to enlarge>

You can see more of and read about the history of this church in the links below:-

The Bloodline Connection is:

  • John Thomas Neville 1878 – 1953: directly connected to the church, Great Grandson of Edward King 1878 -1953 amd Great Grand Uncle of our lead researcher)

All Saints Church, Calbourne: A possitive change in the weather bought us to the little church of All Saints in Calbourne, although extensive roof repairs are being carried out we were still able to wander around inside. The church is set atop a ‘hill’ amidst picturesque rolling countryside. The church is medieval with the tower being rebuilt in 1752; its churchyard contains the commonwealth war graves of two British soldiers of World War 1. The church is built with Isle of Wight stone rubble with some flintwork and tiled roofs. The church is grouped with Holy Spirit Church, Newtown.

 

In the middle part of the church extensive roof repairs are being carried out and thus there was scaffolding up inside and out, yet we were still able to gain good access and take some unusual as well as general shots and a good video too.

 

You can hear much more about the church and its metaphysical and Craft connected history and further facts that relate to mythology by linking to our video below…

St Thomas Newport & All Saints Calbourne

 

 

Further shots that relate to the windows, the ‘spinning wheel’ and an unusual plaque tucked on a window ledge to the left of the altar and of course the Neville shield…

 

We were not able to gain access to the graveyard due to the health and safety reasons of the scaffolding being up but one can see an alternative view of the spinning wheel from the outside  <please click on all images to enlarge>

The Bloodline Connection is:

  • A full Neville connection with McAndrew
  • A full connection to Robert McAndrew 1829 – 1879 (3 x Great Uncle to our head researcher) born in Elgin and died at Calbourne

Read more about the building and its construction here:

 

Holy Trinity Church, Cowes: This church at the popular seaside resort of Cowes has a very commanding position directly overlooking the sea but sadly on this occasion the church was well and truly closed to us, so a quick wander around its perimeter to take some quick shots for the record was all we could muster.

 

The church is situated on the north-east side of the Isle of Wight; the town of Cowes is world famous for its yachting and other sea-side related activities. Holy Trinity Church was conscecrated on midsumers day in 1832 by Bishop Sumner, the Bishop of Winchester as a ‘place of worship on Cowes foreshore for the sailors and seafarers’. The church was built in distintive yellow Isle of Wight brick in the Gothic style. The building was designed by Mr William Bramble of Portsmouth. In 1862 the church was enlarged by the addition of a Chancel and Sanctury. One of the penalties of being so close to the sea is that the land underneath the building tends to move. During the past year extensive works have been carried out to stabilise the buliding.

https://en.wikipedia.org/wiki/Holy_Trinity_Church,_Cowes

The Bloodline Connection is:

  • Maurice Neville: 1915 – 1990 (2 x cousin, twice removed to our head resercher)

 

 

Our intrepid researchers chilling out on the sea-front in Cowes; and yes after all that snow and ice it really was that glorious!

St Mildred’s Church Whippingham: It had turned into a stunningly gorgeous and sunny day when we arrived at Whippingham; who could have guessed that two days earlier the island had been covererd in a blanket of snow and ice and at one point we had to have assistance to get our vehicle up an icy slope! As we drove up to the church it looked a picture in the glorious sunshine set amidst its beautiful grounds.

 

The village of Whippingham and the church are best known for their connection with Queen Victoria. Whippingham was the centre of a royal estate supporting Osborne House and Barton Manor. Queen Victoria always took  close interest in ‘her people’ at Whippingham. This fact is reflected in the many memorials in St Mildred’s Church which commemorate members of the royal family and household. The chancel of the church was built in 1854/55 by the architect Albert Jenkins Humbert, although Prince Albert is thought to have had a guiding hand. The remainder of the church was constructed in 1861/62; a side chapel is dedicated to the Battenberg/Mountbatten family. Sadly the church was shut, so no interior shots but you can discover more in the links below:

However we did manage to see some rather interesting carvings and windows from the outside of the church, indicating very strongly the Craft connection here. The carvings around the entrance porch were particularily fascinating as they point towards an Enochian connection (the root/route of Craft), the windows depict the ten pillars and above the archway a square and compass is very evident, showing ‘one point still in darkness’ telling a tale of masonic and templar connections to this church.

 

<Please click on all images to enlarge>

The Bloodine Connection here is:

  • Robert Neville: 1907 – 1969 (2 x cousin twice removed to our lead reasearcher)

 

 

At the end of a very busy and revealing day; time to unwind with the sun and the views and all that St Mildred’s Church and the beautiful Isle of Wight has to offer

DAY FIVE: All Saints Church, Ryde and homeward bound…  So our last day on the beautiful Isle of Wight had arrived all too quickly and yet just one final destination before we ventured forth on the ferry and over the seas back to England. All Saints Church is a parish church located in Ryde; not very far away from where we were staying. The building is a landmark of the island; the spire being visable from many points around the island and indeed even from the mainland itself, projecting beyond the very skyline.

 

Although the church has lost a lot of its sacred energies it does still contain some beautiful carvings and artworks, all of which are well worth a look at. The church, which is often referred to as the ‘Cathedral of the Island‘ is a grade two listed building. It was built between 1868 and 1872 by the architect George Gilbert Scott; the spire was an addition in 1881/82 and is climbed early on the Feast of Ascension to sing an Ascension hymn. There are some lovely stained-glass windows here including one dedicated to the memory of Samuel Poole, in the Chapel of the Good Shepherd, but many windows were destroyed in the second world war.

 

The carvings around the font show a merkabah, the original symbol of christianity, a simple carved cross also utilises the merkabah and one can see other artworks here too:

Bloodline Connection is:

  • Alfred Neville (1904 – 1997) 2nd cousin 2 x removed to our head researcher)

 

 

The Isle of Wight proved to be an island of revelations and surprises and provided us with many more dots to connect on our quests for the true bloodlines, but what does that actually means and why….?

Please stay connected with us for our next quest to Ireland, Quest 25, going back to the start….

 

The Keeper of Scrolls March 2018: email me for further info ‘moon.willow@ntlworld.com’

 

“A perfumed tree, how sweet the smell… But a fruitful tree is far from wells,

Doth carry the roseline from land to air, then once to the four winds as all do stare”

 

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QUEST TWENTYTHREE: DAY FIVE: JULY 2017

  • St Cuthbert’s Church, Darlington: 
  • St Nicholas’ Church, Hedworth
  • St Nicholas Church, Bolden

St Cuthbert’s Church, Darlington: So day five of our wonderful quest to the north of England and Scotland, where we travelled across time to Raby country, came upon us all too soon. On this last day we were sadly unable to gain entry into St Cutberts Church in Darlington and so just a few photos of the exterior and a link for further info will be all I can leave you with on this occasion, yet suffice to say still an important connection on our quests in tracing the Neville lineage.

https://co-curate.ncl.ac.uk/st-cuthberts-church-darlington/

<click on all images here to view & expand>

  • St Nicholas’ Church, Hedworth: When we arrived at St Nicholas Church we also found it to be locked up, but upon making a quick phone call, a very nice lady, married to the vicar, and who coincidently used to lived in our neck of the woods in Cambridge, came to our rescue key in hand and was only too willing to let us in and give us a personal tour around. Obviously thus so, we were not at liberty to make any videos on this occasion, but yet another important link on our quests to tick off.

https://www.southtynesidehistory.co.uk/archive/people/children/625438-st-nicholas-church-hedworth-lane-boldon-colliery

St Nicholas Church, Bolden: Yet again this lovely little church in Bolden, near the quarry, with it’s very interesting graveyard, was not accesable to us. It is in a truly peaceful setting, yet it is the empty tomb near the entry that compells, and draws one in to wonder about it’s untold tale….  But sadly it was not giving up it’s story on this particular day 😉

http://www.boldon.yolasite.com/st-nicholas-church-boldon.php

And so our journey to the north was almost at it’s end; but as way of some downtime, just to chill and relax we spent some wonderful hours exploring; namely wandering around St Pauls Monastry, Yarrow, which is a beautiful world heritage site, with it’s connection to the scribe, the venerable Bede. Interestingly a theme seemed to have presented itself with yet another vacated tomb; surely tales to unfold and discover….  An ancient face looked knowingly down from above.

http://www.english-heritage.org.uk/visit/places/st-pauls-monastery-jarrow/history/

And then as evening fell we enjoyed some beautiful beach and sea downtime, sand and shore, at both Southshields and Northshields; heralding a perfect end to a most perfect quest of many discoveries, not neccesarily of the mundane, but with many pieces of a jigsaw puzzle of truth slotting into place.

‘The Keeper of Scrolls’ October 2017

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“Let everyone who can hear, listen to what Spirit is saying to the churches; Everyone who is victorious shall eat of the hidden manna, the secret nourishment from heaven, and I will give to each”

DAY THREE CONT:

  • HOLY TRINITY CHURCH: HADDIGTON
  • HAILES CASTLE
  • HOLY ISLAND

HOLY TRINITY CHURCH: HADDIGTON: Still in Scotland, day three continued with our next visit which was to be the Holy Trinity Church at Haddington in the diocese of Edinburgh.  Set in a kind of small cul-de-sac off from the main street in a heritage area, both church and grounds are beautifully kept; from the outside the church looks quite small yet upon entering it appears much larger than it looks.

https://en.wikipedia.org/wiki/Haddington,_East_Lothian

With funds raised by the congregation and a very generous donation from the Earl of Wemyss, the first phase of the church building was constructed in 1770 on the site of the original ‘Lamp of Lothian’ which, from the middle of the thirteenth century until 1555, had been the property of the Franciscan Friars. It was built of a local stone known as Rattlebags, a volcanic agglomerate (a complex breccia made of fragments of lavas). An article in the transactions of the Antiquaries of Scotland published in 1792 describes the building as a very elegant chapel. Holy Trinity Church is a Grade B Listed building and is in the Haddington Conservation Area.

 

In 1843 the church was ‘Gothicized’ with the addition of the nave parapet, nave south elevation window surrounds (note the lancet shape), porch and shallow apsidal sanctuary, using a different stone, a finer, pale buff sandstone.  The same year, the committee appointed to report on the state of the building described it as being extremely uniform and homely. Following completion of the reconstruction, a service of dedication to the Holy Trinity and of consecration was perfor med by the Rt Rev Charles Terrot, Bishop of Edinburgh, who in 1814 had returned to Scotland to serve as an Incumbent in Haddington.

 

The interior of the church showing ‘The Jesus’ using the now familiar ‘Ninasian Salute’ used by Priory members. Symbols such as the Lamb of God and other Templar symbols are to be discovered throughout the church and a beautiful tapistry on the altar, which is described as three angels, though it could be the ‘Three Marys’.

In 1930, the present Chancel was added to replace the apse and the interior remodelled in neo-Byzantine style by the Scottish architect B N H Orphoot. The Chancel external walls were built of Rattlebags and sandstone but have reinforced concrete detailing such as columns, arches, decorative bands and the corbel course below the gutter.

 

The church also had some interesting detail on its exterior walls <click on all images to enlarge>

Holy Trinity Church had some nice features and details both inside and out; it was a peaceful enough place but i got the feeling that  lot of the older artifacts from the past had been removed or had not stood the test of time and therefore the older ‘energies’ were no longer there

http://holytrinityhaddington.co.uk/

HAILES CASTLE: We paid an unexpected visit to Hailes Castle; one time home to Mary Queen of Scots.The castle is a mainly 14th century castle about a mile and a half south west of East Linton, East Lothian, Scotland and is quite secluded and hidden away. This castle, which has a fine riverside setting, belonged to the Hepburn family during the most important centuries of its existence. The castle was founded as a fortified tower house by Hugo de Gourlay before 1300, making it one of the oldest constructions of its kind in Scotland. The castle has a long and interesting history which one can read more of on the internet and it is certainly worth a visit to look around and explore.

https://en.wikipedia.org/wiki/Hailes_Castle

 

This is where Mary Queen of Scots was staying as an adult, for it was deemed to be a safe place for her; secluded and hidden away and she had freinds and allies on her side; however this was not to be and history tells us otherwise…..

Just opposite the castle is a hill fort by the name of ‘Traprain Law‘ that rises in an imposing fashion above the horizon. It has an interesting name, yet was only known as ‘Traprain Law’ from the late 18th century, taking its name from a local hamlet. This is etymologically a Cumbric name cognate with Welsh tref ‘farm’ and either pren ‘tree’ or bryn ‘hill’. Law comes from the Old English word hlāw, meaning a burial mound.

It rises about 221m (724 feet) in elevation and is located 6 km (3.7 mi) east of Haddington. It covered at its maximum extent about 16 ha (40 acres) and must have been a veritable town. Whether it was a seasonal meeting place or permanent settlement is a matter of speculation.  Also speculated is whether the site is the site of an actual pyramid or not….  But it was a burial place by around 1500 BC with evidence of occupation and signs of ramparts after 1000 BC and has been ocupied at various points throughout it’s history.

https://en.wikipedia.org/wiki/Traprain_Law

 

Trapain Law together with Hailes Castle: an interesting area to stop a while to soak up more history…

HOLY ISLAND: The last point of call for day three was to be Holy Island; more of a winding down visit after a very busy day where many miles were covered. We arrived on the off chance knowing that the tides may not be in our favour and this did prove to be true. The evening sunset was amazing, so no better place in which to unwind whilst watching (and dodging) the beautiful incoming tides. When the tide is out one can pass happily back and forth from the main land to Holy Island and Lindisfarne, but when the tide is incoming one literally has to watch ones back and ones parked car as we discovered!

 

What better way to end the day than to watch the tide coming in…. <click on images to enlarge>

https://www.lindisfarne.org.uk/

The Holy Island of Lindisfarne is a tidal island off the northeast coast of England. It is also known just as Holy Island. It constitutes the civil parish of Holy Island in Northumerland. Holy Island has a recorded history from the 6th century AD. It was an important centre of Celtc Christianlty under Saints Aidan of Lindisfarne, Cuthbert, Eadfrith of Lindisfarne and Eadberht of Lindidfarne. After the Viking invasions and the Normsn conquest of England, a priory was reestablished. A small castle was built on the island in 1550. Much more can be red about it’s history here:-

https://en.wikipedia.org/wiki/Lindisfarne

 

“Incoming Tide!!!”

So day three came to an end in a rather beautiful and fun fashion; not much to comment about on ‘The Neville‘ front but suffice to say that the whole area is steeped in ‘Neville’ history and intrigue with a very special day to come on day four…

 

Please feel free to contact us if you are curious to find out much more about our quests; on an England; on a history you thought you knew….

“The Grail Kingship is within the realm of impossibilities”

‘The Keeper of Scrolls’

Aug 2017

 

 

QUEST TWENTY THREE CONT:

  • ST JOHN’S SAXON CHURCH
  • ROSSLYN CHAPEL SCOTLAND
  • DUNBAR PARISH CHURCH

ST JOHN’S SAXON CHURCH: ESCOMBE NEAR BISHOP AUKLAND: Escomb is situated two miles west of Bishop Auckland in the Wear Valley. The church was built around 675AD with stone probably from the Roman Fort at Binchester and is the oldest church in the country. It was originally thought that the church was an offshoot of one of the local monastries at Whitby of Hartlepool, but this s only one of several possibilities as there are no known written records until 990AD.

The church, as one would expect is small and simple, befitting the time in which it was built. It is set amidst a well kept graveyard with some unusual gravestones in the burial ground with an ancient sundial above the porch entrance.

Once inside, one can tell the church is lovingly looked after; it has a beautiful stillness and peace about it and one can still see a few traces of the medieval painting on the archway entrance to the altar area, although some items such as the shield once prominent upon the wall has sadly not stood the test of time, as befalls many original items once prominent in many churches and some of the original paintwork about the church has also fallen prey to the ravages of time.  Thers is also a very ancient cross behind the altar depicting the ‘Fleur De Lys’ which one can barely make out do to age and earthy time… There were beautiful fresh flowers within the church and a tapistry of Celtic design crafted by local people, set in an alcove on the wall. There was a lovely feeling of peace and some very calming energies here. There was also an interesting phenomona of the greenery outside of the church displaying as a beautiful shade of blue through the church windows, which indeed it should be…

 

<click on photos to enlarge>

https://en.wikipedia.org/wiki/Escomb_Church

Let Alek explain further in this short video below & show you around to explain the connections to the Neville bloodline.

ESCOMBE SAXON CHURCH

 

 The church is well looked after and well loved, which one can most certainly tell.

 

DAY THREE: ROSSLYN CHAPEL SCOTLAND: Of course everyone is very familiar with Rosslyn Chapel, (formerly known as the Collegiate Chapel of St Matthew) due to it’s inclusion in popular modern fiction and movies. I had visited the chapel previously yet was very much looking forward to visiting it again. The previous time i had visited, the chapel was hidden behind scaffolding; much renevation work was in progress, but as a bonus we did however get to walk around the actual roof of the chapel along the scaffolding itself – an experience not to be missed! So to see the chapel now in all it’s unfettered splendour was to be a treat indeed.

http://www.rosslynchapel.com/

The chapel has strong connections to the Sinclair family, who have been it’s custodians  over the years and also connections, as one would rightly expect, to the Knight Templars, in particular to the ROS and the Scottish Rite. Rosslyn Chapel was founded on a small hill above Roslin Glen as a Catholic collegiate church (with between four and six ordained canons and two boy choristers) in the mid-15th century. The chapel was founded by William Sinclair, 1st Earl of Caithness of the Scoto-Norman Sinclair family. Rosslyn Chapel is the third Sinclair place of worship at Roslin, the first being in Roslin Castle and the second (whose crumbling buttresses can still be seen today) in what is now Roslin Cemetery. The Neville connection here is that the Sinclairs and the Nevilles have ‘been in bed together’ since the dawn of time!

 

Some fine examples of the beautiful stone work of the chapel <click on an image to enlarge>

Over the years many secrets and tales of intrigue have been associated with Rosslyn Chapel; tales that connect to the Knight Templars, the FreeMasons, Secret Ceremonies and indeed even to the Holy Grail and The Ark of the Covernent; one can only wonder as to the real truths hidden below the surface…. Sadly most of the sacred objects and artifacts of importance and significance have now been removed from the chapel for safe keeping and to this end the chapel has lost it’s very sacred energy and is sadly no more than a library of codes and hidden knowledge. I was glad to have visited Rosslyn before the items where removed, especially certain items of a KT connection that i was very drawn towards and of which i noticed imnediately that they were no longer there; i was glad to have felt those energies that were still there, at that time i visited previously. Interestingly the modern day tours of the Chapel do give out a great deal of  ‘misinformation’ to the public ears, but as we know, those who are meant to know will indeed, in time know.

 

Note that ‘The Jesus’ is saluting with the Ninasian salute as used within The Priory by it’s members. The Fleur de Lys depicted here is the only one to be found on the outside of the chapel, the photo from within the chapel is a representation of the ‘Raised Degree’

Sadly we unable to take photos inside of the chapel due to an ‘incident’ that happened there, but i was able to take many fine shots of the external architecture. I was glad to have been able to take shots of the interior last time i visited. As a footnote i did sneak one photo i was drawn too, see above….. 😉

DUNBAR PARISH CHURCH:  This church is renowned as having been the first collegiate church, in 1342, to have been established in the Lothians. The church was situated on the same site as the present-day parish church, on Queen’s Road just south of Dunbar town centre. The first mention of a church at Dunbar came in 1176 in the Taxatio of Lothian when the church was described as Eclessia de Dunbar. This church, dedicated to St Bega, served the parish as a whole until 1342 and its foundation as a collegiate church. On 21 April 1342, Patrick, 9th Earl of Dunbar was granted by charter, his right to the proprietorship of the church. The Dunbars were no strangers to the patronage of religious establishments, with the foundation of a house of Trinity friars in 1218, and then amonastery of Carmelite monks in 1263, by the 6th and 7th earls respectively. Dunbar Collegiate continued as decreed until it became forfeit to the crown in 1435. For a while the church was ‘enjoyed’ by the  Duke of Albany during the reign of King James 3rd of Scotland, before returning to the Dunbars. In 1483, it, once again, reverted to the crown and stayed that way until the Protestant reformation in 1560.

Sadly the church was totally closed when we were there but we did get some stunning views across the sea as the church is placed on a very commanding position with some very unusual stones and memorials in the graveyard.