Category: KORO


What a fantastic day to finally escape into the countyside on Quest 31a, squeezed in unexpectedly as we carefully move out of lockdown. We last quested a whole year ago and due to covid restrictions all the quests have been put on hold, so it was wonderful to finally be out and about in Norfolk on the 31st March 2021!

The main subject of todays quest is the Batram Bloodline: ‘the Brandenburg Batrams’, a line and a name with many mysterious meanings, which will take us back into Europe, to Italy and Gemany in particular, on our Quest for the Grail and it’s meaning upon this earthly plane.

Bartram, Battram, Barthram, are the main surnames associated with the German origin of ‘Bertram’, which means ‘Famous Raven’. The Famous Raven is often referred to as the ‘Phoenix’. Very interesting topics of discusion and research are beginning to reveal themselves here. Brandenburg is just West of Berlin and the origins of this Bartram line.

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QUEST 31a: All Saints Church, Dickleburgh, Diss: It was a gorgeous and sunny spring day and the drive out to Norfolk could not have been better, with green shoots and leaves spurting forth with new growth, and the sound of birdsong all around these quiet country lanes. The Parish of Dickleburgh is found about 6 miles north-east from Diss, close to the Norfolk/Suffolk border. It lies on the old Roman road to Caistor St Edmunds. Dickleburgh is well serviced, with All Saints Church, a busy little village store, a pub, a large playing field and other village type amenities.

The village’s name either means ‘Dicel’s or Dicla’s fortification’, or more specifically could also mean a place-name; Dic-leah, ‘wood/clearing of Diss’ or ‘ditch wood/clearing’. The name is also said to derive from an Irish monk by the name of Dicul who had a brief settlement (burgh) in the area in the late 6th century, nothing of which survives today. Although unconfirmed, this may be the same Dicul monk quoted by the Venerable Bede (673-735) in his “Ecclesiastical History of the Anglian Nation”. He tells the story of the conversion of the South Saxons and mentions the Irish monk, Dicul, who had a small monastery in ‘Boshanhamm’, which today is Bosham in Chichester, West Sussex. Dickleburgh is part of the parish of Dickleburgh and Rushall in the county of Norfolk and District of South Norfolk.

https://en.wikipedia.org/wiki/Dickleburgh

The church is 500 years old and has interestingly been in the patronage of Trinity College, Cambridge since the seventeenth century. It is a grade one listed building, built around 1503 and of course a sacred site was there long before the actual building. It seemed to a very lively church, important to the community, and the folks tending the church and graveyard could not have been more helpful and freindly.

It was the Bartram line we were researching on this day, and straight away the family tombstones revealed themselves to us! <click to enlarge>

The church consists of a chancel, nave, vestry, west tower and south porch. The walls are made of flint and freestone quoins and execpt for the tower, are strengthened with buttresses.

There is a new and impressive looking organ inside and a stunningly beautiful east window containing many musical-intrument playing angels, and a transfiguration of the ascension scene plus other figures from the bible. The octagonal font is of particualar interest, especially to us, for Grail clues are hidden there…. Although what the genreal public sees are the shields of the Holy Trinty, Bury Abbey (with three crowns), the Passion, (with cross, spear, reed with sponge, nails and whip) and the blessed sacrement (with three chalices). Around the base are alternating lions and ‘wildmen’ with clubs.

Upon the ornate entrance to the church are more important and useful symbols for joining more of the dots of our quests.

The church has a lot of its original woodwork, a beautiful east window full of detail and a rather interesting screen at the end of the altar pews, upon the various plaques and lists upon the inside walls are to be found the Batram names,  and of course a very lovely and peaceful energy there. There are a few military references both in and outside the church. So what a good start to the day with much knowledge gained.

Grail Bloodline Connections:

  • Samuel Bartram 1726-1801 (7xGGF)
  • Barnabus Bartram 1795-1878 (5xGGF)
  • Henry Bartram 1826-1909 (4xGGF) Moved to Barnet, Middlesex-thus the start of the ‘London Line’

St John the Baptist Church Bressingham: Our second visit of the day was to the village and civil parish of Bressinham in Norfolk. The name Bressingham is of Anglo-Saxon origin and refers to the homestead of Briosa’s people. This town of Bressingham was given by Osulph le Sire, and the lady Laverine, or Leofrine, his wife, to the abbey of St. Edmund’s in Bury in about 963. By the time of Edward the Confessor, the abbey owned slightly more than half the town; the rest being owned by Almar, the Bishop of Elmham. Almar’s part was also a manor, and held in William the Conquerors time by Roger Bigod, 1st Earl of Norfolk.  The town was then two miles long, and a mile and a half broad, it extended at that time into Shimpling, Fersfield, Shelfhanger and Roydon.

Sadly we were unable to gain access to inside the church, although we could have phoned for private prayer but decided to move on. The link below has a good selection of photos for you and an interesting write up too.

http://www.norfolkchurches.co.uk/bressingham/bressingham.htm

The origins of the church date from around 1286; it being a medieval parish church dating mainly from the 14th and 15th centuries. It has an important set of carved pews, which probably date from he 16th century, act of mercy. The chancel is 13th century with the tower being rebuilt in the 1440s, the nave and aisles in 1480-1527; these may incorporate the 14th century very fine carved nave roof. The chancel roof is 18th century with a 19th century restoration. The important set of pews mentioned, have carved end panels in a 16th century style featuring defaced figures representing acts of mercy and deadly sins. The boxed pews are examples of 17th century woodwork.

Interestingly one of the tombs in the graveyard caught our eyes. For it had a rather Roman style and feel to it, with two pillars at each end that alluded to Boaz and Joachim. In the central area were the ‘four quarters of the sun’ something very rarely mentioned, and yet the design could also be shells – a Fisher King connection maybe and worth some more research. Also in the window of this historic church was to be found the enigmatic ‘Raven Symbol’, almost signposting the way to Germany for us….

The tomb with the Fisher King and Roman Connection <please click to enlarge>

Grail Bloodline Connections:

  • Jonathan Bartram 1699(Billingford) – 1783(Dickleford) with an association to Bressinham (8xGGF)

St Mary the Virgin Church Pulham St Mary: Now at our third church of the day, we were really enjoying being out in the sunshine, and having a lovely sense of freedom after being cooped up because of Covid for so long. However still being very safe with masks and santizers and of course always keeping our distance. Pulham Saint Mary is a small village and civil parish in Norfolk, about 8 miles from Diss. Old maps and documents name the parish or village “Pulham Saint Mary the Virgin”, the latter two words are in modern times dropped, and Saint is typically abbreviated. The earliest recorded spelling is Polleham. Pulham is referenced in the  Domesday Book as a single manor (Pulham St Mary with what is today called Pulham Market) and being part of the Earsham hundred. The name Pulham is thought to mean the farmhouse, homestead or enclosure by the pool, water meadow or stream. There is a ‘beck’ (Norfolk dialect for a small watercourse) that flows by both villages. The Romans may have had a settlement in Pulham St Mary as pieces of Roman tile, coin and oyster shells have been found in the area. In 1912 under conditions of secrecy a large base, RNAS Pulham, was constructed for the operation of airships, given the nickname locally of “Pulham Pigs”. RNAS Pulham operated as a Royal Navy base until 1918 when it was transferred to the new Royal Air Force.

https://en.wikipedia.org/wiki/Pulham_St_Mary

The Domesday book of 1080 mentions an Anglo Saxon church in Pulham, but there is no trace of it today. The church of St Mary the Virgin which gives the village the ‘St Mary’ of its name, is believed to date back from 1253. The parish church is of flint construction with parts that date back to the thirteenth century. It is mainly perpendicular in style, has a square tower with 8 bells, and was restored by Bodley in the late 19th century, although many of the original features still remain. The church registers date back to 1538. The impressive porch, built about 1478, was described by Nikolaus Pevsner as ‘something phenomenal’.  It is decorated with large figures of angels and other images and the pierced parapet is comparable to work at both Blythburgh and Attleborough churches.

We could not get inside the church to see the many interesting features inside, including a 15th/16th century stone font whose decoration was plastered over to prevent mutilation from Cromwell’s men and was only discovered during restoration in the late 19th century. The screen, partly medieval and partly restored, has large painted panels filled with 15th century images of the Apostles. The chancel is the oldest part of the church and contains some very important early English features including a double piscina in the south wall. It is thought to date from the 13th century and is very rare in Norfolk churches. Other notable features include the 15th century benches, a 16th century lectern and some glass dating back to the 14th century, indicating the fine windows that existed from a very early date. There is also evidence of the presence of the old Guild Chapel which once stood on the site of the present vestry. It was rebuilt in the centre of the village in 1401 and is now part of the Pennoyer Centre.

http://www.norfolkchurches.co.uk/pulhamstmary/pulhamstmary.htm

But of the utmost importance and relevance to us of Craft, is the famous and stunning late 15th century porch and the ‘library’ of Craft information around the porch. The tower and porch work together to create a sense of grandeur, with many ‘riddles’ intertwined there in plain sight. The porch is actually magnificent, not least because it hides within its carvings some very important Grail clues. Hidden amongs the ranks of angels on one side holding shields, and angels with musical instruments within their niches on the other, could be hidden some of the most important clues we have yet experienced. The angels on the west side play wind instruments, while those to the east play stringed instruments. Pride of place, in the spandrels of the doorway, is the Annuciation, of the highest artistic quality and in amazing condition. Also aparently the stained glass windows in the porch have clues to the Grail, which sadly i missed on this occasion…

Just look above at this amazing porch and try to unravel all the clues hidden there…. <click to enlarge – you will really want to!>

The Grail is indeed a mystery and it has been so for many centuries; over the years it has been purported to be many things, such as the son of Christ, a chalice, or vessel of some description. But the truth is, the Grail was in fact never meant to be found, so the only person who would ever find the Grail, would be the winner of all space and time! Only time and further quests will tell…. So the Grail Quest continues, not only looking for the Grail itself but for the meaning of the Grail, something that is overlooked by many. What is interesting, at the front of the porch here is a link via the artefacts and engravings, that directly link this church to a church in North-East Italy, which we hope to go to sometime within the next year – coronavirus permitting of course. So a question remains which i will leave with you, is it not so much that people are so busy living full yet shallow lives that they know nothing of the Grail or is this how things are actually meant to be and the Grail is not meant to be found….?

   

A library of info above our heads….

Grail Bloodline Connections:

  • Erasmus Bartram 1768(Pulham Market) – 1854(Dis, Norfolk) (6xGGF)

St Peter Church Billingford: This is such a very pretty area, very green and lush, very open with lots of winding lanes and small villages and today the area looked stunning, although i imagine it could be harsh in wintertime. Billingford, a village and civil parish in the Breckland district of Norfolk, about 3 12 miles north of East Dereham. The village is just north of the River Wensum, which forms the southern boundary of the parish. West of the village, between Elmham Road and the River Wensum, is the site of a Romana-British settlement. The site is unusual in having evidence that occupation continued into the early Anglo-Saxon period. Artefacts recovered from the site include a gold amulet. The Domesday Book of 1086 records the toponymas Billinge-forda. An entry for 1212 in the Boof of Fees records it as Billingeford. It is derived from Old English and means “the ford of Billa’s people”.

Lovely sentiment from the churches porch

https://en.wikipedia.org/wiki/Billingford,_Breckland

https://www.heritage.norfolk.gov.uk/record-details?TNF168-Billingford-(Breckland)-(Parish-Summary)

http://www.norfolkchurches.co.uk/billingford/billingford2.htm

 

St Peter Church Billingford on an incline yet hidden away in a bend in the road, showing two ‘Clarke’ tomstones in the graveyard <click to enlarge>

The church is very much hidden away, standing on a hill to the north of the village and only presenting itself when almost upon it, in an interesting curve in the road. How lucky we were to find it open and to discover that it is usually always open; how wonderfully refreshing in these times. The earliest part of the church of St Peter is the baptismal font, which is 13th-century, yet the actual origins of the church are around 1300AD, and according to the records on the wall, there was a rector here in 1250, so the church is older than that. The present building is largely 14th-century, built of flint with an octagonal west tower and is a Grade 1 listed building. The tower is one of Norfolks half a dozen or so octagonal towers, with the church being mostly 14th century with a couple of later windows. Tall Victorian benches fill the middle of the nave, which although unusual is not unique, there is no central walkway, creating a different sense of feeling inside, together with the eastward slope.

 

Also unusual and much older than it looks, is the rather wonderful font with its sloping octagonal bowl and sides carved with sets of sixteen double arches. The font is said to be so old that it may even pre-date the church and have come from somewhere else or even from an earlier building on the site. Also wonderfully beautiful is the 16th century giant latten lecturn, depicting an eagle standing on an orb. Norfolk has ten of these and interestingly this is a rare unpolished one, creating a different effect to it. The east window here, showing the transfiguration has replaced a much larger one, which can be seen be the changes in the plasterwork. Sadly though there were many artifacts from the church that have ‘been lost in time’, probably do to rebellions, wars and attacks on the church, which sadly has happened a lot in the past. The whole church is very well preserved and one gets a true sense of the period, of the times, apart sadly from the artworks that have been removed. One cant help but wonder, where in the world today are all these wonderful and meaningful peices of art that have been removed from our churches. I did notice when travelling in Ireland and Europe that the churches there are still full of their wonderful and ancient peices of art that allude to a time of a much different christianity than of today and which display clues to a much deeper and maybe even darker kind of worship. An interesting thought then at why maybe ancient artworks are no longer in our churches….

In respect of the quest bloodlines, there is a ‘Charles Ford’ on the wooden wall plaque near the font; the Fords as we know eventually ended up in London. There is much original woodwork in the church and some very old carvings around the high altar, all in an amazing state of preservation and the video below shows all this up very well. The church name banner hanging at the side of the altar shows the Alpha to Omega, but also the ‘M U’ sign, taking one back to the Sumerian connection. Upon the altar i think we translated the words wrongly and it actually is “My Peace I Give Unto You”- see the photo or video and decide for your selves.

Woodwork and carvings all amazingly presevered and give an essence of ‘past time and place’

Grail Bloodline Connections:

  • Jonathan Batram 1695(Billingford) – 1783(Dickleburgh) (8xGGF)

Church of St Mary Magdalene Beetly: Beetley is a village and civil parish in the Breckland district of Norfolk and situated four miles north of Toftwood. Beetley was part of the Manor of Elmham, held by William Beaufoe, Bishop of Thetford, with the name deriving from the two Anglo Saxon words betel and bietel, both words applying to a clearing where wooden mallets are made. Beetley was then part of the parish of Bittering Magna, however the Parish divided into Beetley and Gressenhall. Beetley was then combined together with the neighbouring parish of East Bilney in 1935.

https://en.wikipedia.org/wiki/Beetley

Sadly we could not gain access to the church, even though the Rectory was just next door, so a stroll around the graveyard needed to suffice. The Church is believed to be built on the site mentioned in the Doomsday Book (1087) and is dated to 1320, with it’s origins going back to 1401 AD. It is a grade 1 listed building and like many of these ancient churches, seemingly tucked away off the beaten track. The tower of the church was heightened in the 16th Century, with the north isle being demolished in the 18th century and with windows being installed in the wall. It is built of ashlar and some brick dressings. From the photos online the church looks very simple in decor inside, but apart from that without going inside it is hard to comment. In the graveyard were some tombs within cast-iron railings, one of which was a Templar grave marked by a mysterious and intriging ‘Templar Stone’ The church is said to be set on a interesting ‘Cross-Junction’ of magnetic fields, linking to the Grail and to that of Brandenburg in Germany. Sadly howerver we did not pick up on any energy at all there, so can only assume the particular ‘energy’ that was there, is now no longer so.

The fenced off graves showing the mysterious’Templar Stone…. <click to enlarge>

https://www.derehamanddistrictteam.org.uk/our-churches73257/st-mary-magdalen-beetley/

http://www.norfolkchurches.co.uk/beetley/beetley.htm

Grail Bloodline Connections: The connections here are that of the Grail itself and of the clues today that presented themselves to us, guiding us on our forthcoming journey and quest to Germany and Italy, where can jin some more of those hidden dots…..

To those of us whom are observant, especially of Craft, feathers can often appear out of nowhere, bringing deep and profound messages from the angelic realms, whom are always watching, always observing…

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April 2021 The Quests continue….

‘The Keeper of Scrolls’

<moon.willow@ntlworld.com>

 

 

 

 

 

 

“Quest 31 around the west country of England has proved so far, to have been an amazing quest, despite the very challenging hot weather when we were so thankful for the air conditioning in the car. All the apartments we stayed in have been more than up to scratch, and the places visited and the  knowledge gained has been second to non, life altering and path afirming. One more day then home: lots to write up on, as you see here. I do hope all of you will continue to follow and learn with me as i share knowledge and photos galore. As said, all for an ultimate purpose within the transitioning sphere of time: past, present and future becoming one. Knowledge becomes personal power, when mysteries unravel and ancient codes reveal their truths to the ones whom can truly see….  All the sights we visit on our quests, we do so for very important Craft reasons and although many of the sights are marked ‘in time’ by a church building, it is about what one cannot ‘see’ physically that is the important factor, for in this physical realm, not everything is as it seems….”

‘BENEATH A ROCK ALIVE’

Day Six Wednesday 5th August: Church of St Mary, Templecombe: We left our lovely apartment in Plymouth to travel to pastures new and more adventures. It was to be a long day of traveling through counties galore it seemed! Intercepted by a lovely visit to Simouth Old Fore Street for lunch and retail therapy and then traveling onwards to the Templar church at Templecombe, which yet again was very sadly shut; such a shame as it is a very interesting church with a particular important artifact to be seen inside. Even more of a shame given the church’s Templar history (see below). It has to be said, that yet again G-ds doors were shut to true pilgrims on a sacred journey, something that is becoming all too familiar. No wonder G-d has abandoned this planet! Sacred sites with no access – it makes one wonder! One wonders how the christian church can survive in these times, for they are seemingly still in the ‘dark ages’ and need to move with the times and find ways of inspiring people to attend – which they certainly won’t do with all their doors locked! Mosques for example, are open 24/7 and are full of attendees!

Old Fore Street and Coastline, Sidmouth: https://en.wikipedia.org/wiki/Sidmouth

Templecombe is a village in Somerset five miles south of Wincaton, 12 miles east of Yeovil and 30 miles west of Salisbury with a population of 1,560, forming along with Combe Throop, the parish of Abbas and Templecombe. Templecombe derives its name from Combe Templariorum, after the Knights Templar who established Templecoombe Preceptory in the village in 1185. After they were suppressed in 1312 it was granted to the Knights of St John of Jerusalem who held it until the Dissolution of the Monastries after which it was acquired by Richard Duke of Otterton, Devon. An attempt to discover ‘the village of the templars’ was made by the ‘Time Team’ television series, in a programme first shown in 1996. Late in the investigation, an old tithe map revealed the location of the Templar site, and an old stone boundary wall was found to be still standing seven feet high.

https://en.wikipedia.org/wiki/Templecombe

Photos from outside of St Mary’s Templecombe; showing what could have been if we were allowed inside… <click to enlarge>

The Anglican Church of St Mary at Templecombe, Somerset was built in the 12th century and is a Grade II listed building. The parish is part of the benefice of Abbas and Templecombe, Henstridge and Horsington. The church was probably established during the period when the manor was held by Shaftesbury Abbey, but granted to the Knights Templar while it was held by his descendant Serlo FitzOdo, who established a preceptory in the village in 1185. The preceptory served as an administrative centre for the lands held by the Templars in the south west of England and Cornwall. It may also have been used to train men and horses for the Crusades. After the Knights Templar were suppressed following the 1307 order by Pope Clement IV, it was granted to the Knights of St John, who held it until the dissolution of the monastries. Parts of the original 12th-century church remain, the foundations being Saxon, but it underwent a major Victorian restoration in the 19th century, including a rebuilding of the chancel plus a new  vestry.

In the church is a painting on wooden boards of a head, (see photos above) which was discovered in the roof of an outhouse of a local building in 1945. The painting is thought to be from the 13th century, with a connection to the Templecoombe Preceptory (or Combe Templariorum) which was established in the village in 1185. It was given to the church in 1956. For many years the head has been believed to be that of Christ without the halo which was the norm in religious iconography at the time. The Knights Templar were suppressed partly because of their use of the image of Christ without the halo. There has been speculation linking the image to the Shroud of Turin and other suggestions link to the image being of John the Baptist.

https://en.wikipedia.org/wiki/Church_of_St_Mary,_Abbas_and_Templecombe

Grail Bloodline Connections:

  • Lancelot Desposyni (520-593) France. 48 x GGF of the Fordham Line.

After an interesting day of visits and travel we arrived at our cosy flat in the suburbs of Southampton, not far from the docks and our home for the next three nights!

‘OF BATTLES DRAWN’

Day Seven Thursday 6th August: St Mary’s Church, Southampton: It was already a sweltering hot morning when we arrived at St Mary’s Church, Southhampton, so we were very pleased to find the doors open and a welcoming coolness greeting us inside. Sadly due to ‘Miss Rona’ and our churches being habitually shut to pilgrims, we are always delighted when we are able to find welcoming open doors, and so it was with St Marys; a chuch full of life and vigor and being part of the modern times with a very forward thinking attitude. A vibrant church totally living in the times with much going on and an increasing attendance, all down to Adam the facillitator of the site whom has bought his enthusiasm and possitive vibes to the church! A huge lesson to be learned by many of those whom are connected to churches on many levels.

Southampton is a city in Hampshire, 70 miles south-west of London and 15 miles west of Portsmouth A major port close to the New Forest, it lies at the northernmost point of Southampton Water, at the confluence of the River Test and Itchen with the River Hamble joining to the south. The history of the area has always been influenced by the sea and rivers. Archaeological finds suggest that the area has been inhabited since the Stone Age.

https://en.wikipedia.org/wiki/Southampton

St. Mary’s Church, is a Church of England parish church, and the largest church in the port city of Southampton. This is the mother church to this former county town with its forerunners spanning back to the first Saxon settlements of the 7th century, including a major collegiate church of the European Middle Ages dedicated to the same patron saint. Parts of the church date to the 1880s. Interestingly, in 1914 the sound of its church bells inspired the song, ‘The Bells of St Mary’s’, originally recorded in 1919 by Frances Alda and later sung by Bing Crosby in a film of the same name. The church has listed building status expressly due to its church tower and spire being local landmarks. The interior and walls were gutted in World War II and rebuilt in 1954-6 save for the tower, which was architect designed. There have been up to six other churches on the site, with records entered in the Domesday ook.

The interior is very well looked after with one of the largest organs in South-East England. The church is full of some very interesting artifacts and has a collection of some stunning windows full of meaning, that tell an ancient tale or two.. We were shown around by Adam, a lovely guy, whom considers himself as a facilitator and certainly has his finger on the pulse as far as having a very modern approach, and thus increasing the congregation in leaps and bounds.

Many seafaring references are to be found within the church with an interesting plaque dedicated to the memory of the musicians whom perished on the Titanic, one of whom was of the Craft bloodlines we are documenting; especially poignant to our own head researcher, for this was his own relative on board the Titancic on that fateful night….

Some of the often poignant seafaring references to be found in St Mary’s Church, Southampton <please click to enlarge>

https://en.wikipedia.org/wiki/St._Mary%27s_Church,_Southampton

Grail Bloodline Connections:

  • James Fordham (1697) Ware, Herts  9 x GGF of the Fordham line

Christchurch Priory Christchurch:  A lovely treat as this was not on our official list for today! It was an extremely hot day and we both struggled in the heat, and once again we were very thankful for the air-con in the car. So yes this church was a treat indeed, not on our list but very much a part of our quest and lovely to find it open. A wonderful experience here with so much amazing symbology within the building, telling tales of past truths, still relevant in today’s world; some stunning windows too which were so so full of meaning. Very nice too, to see clear documented reference to the Neville line – the main bloodline of our quests and an extremely important bloodline within history.

Christchurch is a town and civil parish in Dorset which adjoins Bournemouth to the west, with the new Forest to the east. Founded in the seventh century at the confluence of the rivers Avon and Stour, which flow into Christchurch Harbour, the town was originally named Twynham but became known as Christchurch following the construction of the Priory in 1094. The town developed into an important trading port, and was later fortified. During the 18th and 19th centuries it had a colourful history with smuggling! The town’s harbour, beaches, nature reserves and historically important buildings have made Christchurch a popular tourist destination attracting some 1.5 million visitors a year.

https://en.wikipedia.org/wiki/Christchurch,_Dorset

Christchurch Priory is an ecclesiastical parish and former priory church in Christchurch in Dorset. It is one of the longest parish churches in the country and is larger than many English Anglican Cathedrals. The story of Christchurch Priory goes back to at least the middle of the 11th century, as the Domesday Book of 1086 says there was a priory of 24 secular canons here in the reign of Edward the Confessor. The Priory is on the site of an earlier church dating from 800AD. In 1094 a chief minister of William II, Ranulf Flambard, began the building of a church. Local legend has it that Flambard originally intended the church to be built on top of St Catherines Hill, but during the night all the building materials were mysteriously transported to the site of the present priory. By about 1150 there was a basic Norman church consisting of a nave, a central tower and a quire extending eastwards from the crossing. It was during this period that another legend originated, that of the miraculous beam. The legend of the miraculous beam dates to the early 12th century. The story is that a beam was found to have been cut too short when it was hoisted into place. This would have been embarrassing for the carpenters since the wood was expensive and would be difficult to replace. There was however a mysterious carpenter who had worked and eaten alone. The following day the carpenters returned and found the beam was now fitted in place. The unknown carpenter was never seen again, and the story came to be that it was Jesus Christ who had intervened. The church became Christ’s Church in commemoration of the event. The miraculous beam can be seen today and is located in the Priory’s ambulatory.

The church is full of interesting artifacts including a framed family tree chart mentioning Cicily Neville <click to enlarge>

https://en.wikipedia.org/wiki/Christchurch_Priory

Some of the many stunning windows inside the church <click to enlarge>

   

‘OF  KINGS ATTUNED’

St James Church Poole: After a welcomed lunch alongside the river at Christchurch we felt refreshed and cooled down but sadly the next port of call on this very hot day, St Jame’s Church in Poole was closed to us, so just a few photos from outside was all we managed.

Poole is a large coastal town and seaport in Dorset, 21 miles east of Dorchester and adjoining Bournemouth to the east. Human settlement in the area dates back to before the Iron Age. The earliest recorded use of the town’s name being in the 12th century when the town began to emerge as an important port, prospering with the introduction of the wool trade, later becoming one of the busiest ports in Britain. In the Second World War, Poole was one of the main departing points for the Normandy landings. Poole is a busy tourist resort with it’s large natural harbour and beautiful beaches. The town is a commercial port with both freight and passenger ferry services, connecting to Jersey, Guernsey, as well as to Saint-Malo in Brittany, where we had visited on Quest 28. The town’s name derives from a corruption of the Celtic word bol and the Old English word pool meaning a place near a pool or creek. The area around modern Poole has been inhabited for the past 2,500 years.

https://en.wikipedia.org/wiki/Poole

St James is a Church of England parish church in Poole on the south coast of Dorset, originally built in 1142. The church is located in the historic quarter of the town, near Poole Quay. It is the parish church for the St James sub district of Poole. The church has long been associated with the local fishing trade and is known locally as ‘the fishermen’s church’. The church has an unusual weather vane fashioned in the shape of a fish. The church was mostly rebuilt around 1820, in Georgian style. The church is seen as a good example of English Georgian religious architecture and it is designated it a Grade II listed building. But without gaining access there is not really much else to mention.

https://en.wikipedia.org/wiki/St_James%27_Church,_Poole

https://stjameschurchpoole.weebly.com/history.html

Grail Bloodline Connections: 

  • Lieut. Ralph Neville (1832) Lews, Sussex  3 x GGF

Before leaving Poole we spent a lovely time relaxing by the historic quayside; it was like a south of France day!

SOLDIERS WARS’

Nothe Fort Barrack Weymouth: Although the fort was closed by the time we arrived, the grounds around the outside overlooking the sea were just stunning, so it was enjoyable wandering around and relaxing there, despite the heat. Located at the entrance to Weymouth Harbour and overlooking Portland Harbour, the Nothe Fort was built between 1860-1872 to protect the Naval Harbour at Portland.

Weymouth is a seaside town in Dorset, situated on a sheltered bay at the mouth of the River Wey on the English Channel.  The town is 7 miles south of Dorchester 5 miles north of the Isle of Portland. Weymouth is a tourist resort, situated halfway along the Jurassic Coast; a World Heritage Site important for its geology and landforms. The stunning harbour has cross-channel ferries, and is home to both pleasure boats and private yachts. The history of the borough stretches back to the 12th century, including it’s involvement in the spread of the Black Death, it was also a major departure point for the Normandy Landings. King Henry VIII had two Device Forts built to protect the south Dorset coast from invasion in the 1530s: Sandsfoot Castle in Wyke Regis and Portland Castle in Castletown. Parts of Sandsfoot have fallen into the sea due to coastal erosion. During the English Civil War, around 250 people were killed in the local Crabchurch Conspiracy in February 1645.

https://en.wikipedia.org/wiki/Weymouth,_Dorset

Situated at the end of the Nothe Peninsula, jutting eastwards from the town of Weymouth and Weymoth Harbour; the coastal defence at the site was built between 1860 and 1872 by 26 Company of the Royal Engineers, to protect Portland and Weymouth Harbours, with Portland becoming an important Royal Navy base. Shaped like the letter D, the fort was built with bomb-proof casemates and deep magazines. Work began on the Nothe Fort in 1860 and the first soldiers to be staioned there were No 2 Battery Royal Artillery (Tatton-Browns) The fort was abandoned in 1956 as it was no longer required as a coastal defence and then used by the Royal Navy as stores, before being purchased by the local council in 1961. It is now a museum and remains one of the best-preserved forts of its kind in the country. The fort and its outer gateway have been Grade II listed since 1974. It’s fusee steps, located in Nothe Gardens, have been Grade II listed since 2000; constructed for hauling trolleys transporting ammunition, spares and stores from the quay to Nothe Fort. In 1978, the Nothe Fort, tramway and searchlight battery at The Nothe, also became scheduled under the Ancient Monuments and Archaeological Areas Act 1979.

https://nothefort.org.uk/

https://en.wikipedia.org/wiki/Nothe_Fort

See our video below of the Fort and beautiful surrounding scenery!

https://www.youtube.com/watch?v=a-3JA2vuILY

Grail Bloodline Connections:

  • William Henry Fordham (1832) Lewes, Sussex  3 x GGF

AND KNIGHTS THAT FALL’

Day Eight Friday 7th August: St Pauls Church Ringwood: Today was to prove to be an overwhelmingly hot August Day; a bit too much for me in fact, yet we made our way towards our first destination of the day. Sadly again the church was shut, so a stroll around the outside had to suffice with some interesting roof-dwelling creatures looking down upon us!  The church stands in the market place and is an important landmark, the tower being visible from the top of the hill at picket post on the A31 some three miles east of Ringwood, as well as from high ground at Ibsley Common in the Forest.

Ringwood is a bustling market town in south-west Hampshire, located on the River Avon, close to the New Forest, northeast of Bournemouth and southwest of Southampton. It was founded by the Anglo-Saxons, and a weekly market has been held there since theMiddle Ages. Ringwood is recorded in a charter of 961, in which King Edgar gave 22 hides of land in Rimecuda to Abingdon Abbey. The name is also recorded in the 10th century as Runcwuda and Rimucwuda. The second element Wuda means a ‘wood’, Rimuc may be derived from Rima meaning ‘border’, hence ‘border wood.’ The name may also refer to Ringwood’s position on the fringe of the New Forest, or on the border of Hampshire.

https://en.wikipedia.org/wiki/Ringwood

The church is mentioned in the Domesday Book of 1086 of 1086. It was rebuilt in the 13th century and survived until 1853, when it was completely knocked down and rebuilt. We could not get inside to discover it’s history or find much on the internet apart from a few bits as bobs, such as the church containing a 15th-century monumental brass of John Prophete, Dean of Hereford and York. The church was built of rough dressed squared Swanage stone, limestone dressings with a plain tile roof and is of a cruciform plan. It is a tall restrained church in late Early English/early Decorated style.  Interestingly, according to the internet, the patron of the parish church of St Peter & St Paul is the Dean of King’s college, Cambridge.

Grail Bloodline Connections:

  • Lieut Ralph Neville (1832) Lews, Sussex  3 x GGF

TO MOTHER’S WOMB’

St Marys Church Ringwood: A deceptively simple looking grade I listed building set way back at the end of a wide spacious bricked pathway, but with the unusual feature of a large blue sundial set above the entrance to the church, which looked uncannily like a pyramid! The church, which is actually in the small village of Ellingham, west of the New Forest, has a very pretty garden graveyard around the back and some very attractive brickwork on the building itself. Ellingham is most famous for the story of Alice Lisle, who’s tomb can be found inside the church, and whom was executed by the infamous Judge Jeffreys in 1685, on the charge of harbouring fugitives after the defeat of the Monmouth Rebellion. Ellingham church was built in the 13th century. It is thought that there was an earlier, probably Saxon, church on the site. It is described in early charters as the church of St Mary or as the church of All Saints with the chapel of St Mary. It was added to in the 15th century, and the red-brick west wall was rebuilt in 1746. The church was restored in 1869-90 by Thomas Graham Jackson It has a large blue sundial located over the porch of the church.

St Mary’s Church Ringwood, showing it’s wonderful sundial/pyramid, its pretty graveyard and attractive brickwork <click to enlarge>

https://en.wikipedia.org/wiki/Ellingham,_Hampshire

Grail Bloodline Connections:

  • Lieut Ralph Neville (1832) Lews, Sussex  3 x GGF

‘IN SALISBURY A WIND DID FALL’

St Marks Church Salisbury: Sadly once again the church was closed, so we had to make do with a walk around the outside of the building. Salisbury is a cathedral city in Wiltshire, at the confluence of the rivers Avon, Nadder and Bourne. The city is approximately 20 miles from Southampton and 30 miles from Bath; both of which we have visited on this quest. Salisbury is in the southeast of Wiltshire, near the edge of  Salisbury Plain. Of course the area is very well-known for Stonehenge, which has no Craft significance at all, but there are a lot of history and archaeological findings connected the whole area.

https://en.wikipedia.org/wiki/Salisbury

The church is in quite a built up area on a junction with roads traversing around, yet it nevertheless has a spacious and pretty garden graveyard. Even though it was closed, the church is said to be an active church in Sailsbury. It was built in 1892–94 to the designs of Joseph A. Reeve and has been a Grade II listed building since 1974. St Mark’s was built to serve the northern region of Salisbury, which at a time was undergoing much residential expansion; the foundation stone was laid by the Archbishop of Canterbury, Rev. Edward White Benson, on 27 April 1892, accompanied by the Bishops of Salisbury, St Asaph and Truro. St Mark’s exterior is faced with stone from the Hurdcott Quarries, with dressings and window tracery in Doulting stone. Around the exterior of the building are some interesting additions to the architecture, so although we could not gain access we still managed some interesting photos.

https://en.wikipedia.org/wiki/St_Mark%27s_Church,_Salisbury

Grail Bloodline Connections:

  • Sir John H Fordham (1432) Kelshall, Hertfordshire  18 x GGF

THE ROMANS HAD THEIR WAY’

Day Nine Saturday 8th August: St Mary the Virgin Church Gosport: Due to the very intense heat of the last two days, i was too poorly to participate in this day’s agenda, so we changed some of our planned visits and thus my dear Craft brother ventured out on his own. This church turned out to be very relevant to him and he took some great photos too. There is hardly anything on the internet on this church apart from it being an ancient, Grade I-listed church of Rowner, considerably extended twice in the late 20th century, in the 1960’s and again in the 1990’s, to considerable acclaim from architectural writers. It is a Norman church and the oldest building left standing in Gosport. it was extended in the Early English style with Victorian additions added after restoration. There are apparently some fine monuments in the church, including a rare limestone Sepulchre altar tomb to John Brune dated 1559.

Gosport is a town in Hampshire on the south coast of England, situated on a peninsula on the western side of Portsmouth Harbour, opposite the city of Portsmouth, linked by the Gosport Ferry. Until the last quarter of the 20th century, Gosport was a major naval town associated with the defence and supply infrastructure of Her Majesty’s Naval Base Portsmouth. There is a great sea-faring and naval tradition in the whole area, much of which is reflected in the churches and cathedrals, especially in the stained-glass windows. The name Gosport, is purported to derive its name from ‘goose’, but  an alternative etymology of ‘gorse’ is not supported by the regional name for this plant, “furze”. A third theory, claiming a derivation from “God’s Port” is believed to be a 19th-century invention, and yet this is the slogan of Gosport as seeen upon its emblem. The Rowner area of the peninsula was settled by the Anglo Saxons and is mentioned in the Anglo Saxon Chronicle as Rughenor (rough bank or slope). Both Rowner and Alverstoke, the name coming from the point where the River Alver entered the Solent at Stokes Bay, were included in the Domesday Book. Rowner was the earliest known settlement of the peninsula, with many Mesolithic finds.

https://en.wikipedia.org/wiki/Gosport

 

St Mary the Virgin Church with gravestones relating to the Clarke bloodline…

Grail Bloodline Connections:

  • Baron George Neville (1440) Aberga 14 x GGF

All in all a marvelous quest-listen to Karl sharing the bloodlines and chewing the cud!

https://www.youtube.com/watch?v=W_k8KuzYV2s&t=5s

“So thus this marvelous and amazing quest has come to an end, and because of the infamous ‘Miss Rona’ we will be enforced to take a sabbatical from roaming for the time being. Memories are very sweet and long lasting though, and will more than treasured over the winter months with so much to mull over and to continue to digest and learn from, in some cases until the end of time.

During my time as Craft i have given up all my past beliefs. It has been very freeing, they were nothing but manmade chains around my soul. Religions are all a form of control. One can still enjoy all the many myths as good old stories, for hidden within them one can still find the truth if one has faith and looks hard enough, just as in life too, one can, if loyal and steadfast and with faith discover the truth and the Grail….

and so the Grail Quest continues…..”

“The Keeper of Scrolls”

AKA Reverend Janis

AKA ‘moon.willow@ntlworld.com’

December 2nd 2020

QUEST 31 CONT: “So here we are on Tuesday 4th August, day 5 of our epic quest through the magical west country of England; a land known for its many myths and tales. As hinted previously all was not lost when we found the doors of St Edward’s Church, Eggbuckland closed to us on the previous day. A quick freindly phone call enabled us to have access, thanks to the kind and friendly reverend of the church, whose name i have sadly forgotten, but what a friendly man with an amazing mental hord of local knowledge. The extra photos taken are below, turning the day into something very worthwhile and maybe a taster of what was to come. So just goes to show, always have faith and never give up…”

St Edwards Church: Buckland Plymouth:

A traditional setting for a church and graveyard, all looking fresh and verdant after the rains, with bee hives around the back behind the trees, just follow the path into the bushes.

It was well-worth waiting and going back, for St Edwards Church, Buckland was full of many traditional treasures and artworks relating to Craft. Some lovely symbology here especially on the old wall hanging; symbology that relates to Templarism, King Arthur and The Grail. Always a pleasure to see such amazing peices.<please click to enlarge>

 

“…OF KINDRED NAMES”

Tuesday 4th August: St Pauls Church. Charlestown. St Austell.

Sadly another church that was shut to us on this day, whether due to ‘Miss Rona’ again or whether due to the Clergy being ‘otherwise engaged’ elsewhere i do not know, so not much to say about it really. We did walk around the outside of the church and graveyard, where they were some lovely memorials, so outside only photos will need to suffice on this occasion. It is said that this church is an active church, yet obviously not on the day we were there! It was built in 1849-51 and has been Grade II listed since 1999. St Paul’s is built of granite stone, sourced from a quarry near Stenalees with slate roofs, in the Early English style, built with a cruciform plan made up of nave, north and south aisles, transepts, chancel, vestry and porch. The original pulpit and reading desk of carved oak was gifted by local residents, and the granite font gifted by T. G. Vawdrey.

Charlestown became its own parish separate from St Austell in 1846, at a time when the village was experiencing an increase in its population due to local industrial activity. With services initially held in a room licensed for public worship near the Pier House Hotel with funds for a permanent church being raised by public subscription. In 1848, a plot of land was donated by the proprietors of Charlestown, while various other grants were also received. The foundation stone of St Paul’s was laid on 27 November 1849 by Charles Graves-Sawle of Penrice. It was built by Messrs William Kitt and William Drew of St Austell to the designs of Christopher Eales of London  The church was consecrated by the Bishop of Exeter, the Right Rev. Henry Phillpotts, on 30 May 1851.

A stroll around the outside of St Paul’s Church was all we could manage on this occasion <please click on photos to enlarge>

https://en.wikipedia.org/wiki/St_Paul%27s_Church,_Charlestown

We were hoping for a nice lunch in Charlestown but due to ‘Miss Rona’ again, who would be following us around everywhere we went on this quest, numbers where limited in all the resturants and bars, so we had to make do with a relaxing walk around the pretty harbour and a wee bit of retail therapy! This quest was certainly proving to be one where adaptability was the order of the day! Charlestown (Porth Meur) means ‘Great Cove’ and is a pretty looking village and port on the south coast of Cornwall in the civil parish of St Austell bay, about 2 miles south east of St Austell town centre. The port at Charlestown, developed in the late-18th century from the fishing village of West Polmear Charlestown, grew out of the small fishing village of West Polmear (or West Porthmear), which consisted of a few cottages and three cellars, in which the catch of pilchards were processed, and over the years it has remained relatively unchanged.

Charlestown looking like it has been unchanged for decades… <please click to enlarge>

https://en.wikipedia.org/wiki/Charlestown,_Cornwall

Grail Bloodline Connections:

  • Sir John H Fordam (1423 Kelshall Hertfordshire) 18 x GGF

 

 “FORDHAM HILLS”

St Saviours Church. Trevone. Pastow:

We drove onwards to Trevone, Padstow only to end up in a carpark near the sea that had no relevance to our next destination whatsoever! Thank you ‘satnav’! However the destination did prove to be elusive and take a bit of finding, but we are not ones to give up, and we eventually found it quietly sitting in an elevated postition overlooking the sea. Sadly though after all that trouble; yet another church well and truly locked up, which is a great shame on this occasion, for looking on the internet there would have been some relevant ‘Craft’ artifacts to see. Trevone itself (Treavon in Cornish means river farm) is a seaside village and bay near Padstowe, Cornwall; in Cornish ‘Porth Musyn’ meaning Musun Cove or Mother Sun Cove).

https://en.wikipedia.org/wiki/Trevone

 

St Saviour’s Church, Trevone

The stone used for the exterior walls is a fine textured sandstone from the local Middle Devonian and was quarried at Tredinnick on St. Columb Downs. The roof is a well cleaved slate from the Upper Devonian at Delabole. The floor, window sills, terrace and steps together with the stones surrounding the West Window (depicting “The Stilling of the Storm”) and the two small windows beneath are slightly cleaved slate also from Delabole.There is a Foundation Stone of dark grey uncleaved slate from the Tremadoc slates at Portmadoc, in North Wales at the west and to the south of the main church door. It reads: “Edmund ninth Bishop of Truro laid this stone on the 30th April, 1958″. Buried beneath the stone is a daily newspaper, coins of the realm, a bible and a 1662 Prayer Book. One can read more about the church on the link above. It was such a shame we could not get in considering that the bloodline connection was that of Great Uncle, so finding relevance here in modern times….

Grail Bloodline Connections:

  • Rev Benjamin Clarke: (1899-1976 Devon/Tevone) Great Uncle
  • Victor Ford: (1955-1973) MA, MSE (18 years)

 

‘A TRUE LAST WORD’

Temple Church, Temple, Bodmin:

Most definitely the highlight of the day, being the most important and sacred site of the day (even this quest) in relation to our Grail Bloodline Quest. This church is truly hidden away from the eyes of the world, hidden within a dip in the landscape with no views from the roads that cross the moor. It seemed to be totally lost in time, or maybe just out of time, totally isolated yet open to all true pilgrims who came that way. It was lovingly looked after, very welcoming and with an amazing ‘energy’ in a true ‘Craft’ sense. Full of Knight Templar history and interestingly our lead researcher’s Great Grandfather (46 x GGF) traveled here, and was involved for a short time within this area, enough to place his mark; that Great Grandfather was of course Lancelot Desposyni of the Fordham line, so a very personal quest.

The beautiful and peaceful Temple Church on Bodmin Moor <please click to enlarge>

The Church of St Catherine as it is also known as, is a Grade II listed building in the small hamlet of Temple not far from the busy A30 but far enough away not to be affected by the traffic noise, yet it could be a million miles away in another century. This peaceful, almost ‘pocket’ of timelessness feels as if it has been suspended in time. The church itself has no electricity, just beautiful and very fitting candlelight. The church was founded in the 12th century by the (said) mysterious and secretive medieval Order of the Knights Templar, after they procured a large parcel of land on Bodmin Moor, which then was was nothing but wild, open moorland, to the unititiated eyes. From that gift a religious community grew and a church was built, but as the centuries passed it is said (maybe as misdirection) that Temple became synonymous with lawless, some might even say ungodly, behaviour. In an area not entirely unfamiliar to strange goings on, Temple Church too became infamous. Irregular practices (it is alledged) continued until in the late 18th century when the church again became subject to normal diocsean discipline.

It was the duty of the Order to protect and provide hospitality to journeying pilgrims and it is believed that they established a chapel on the site as a refuge for those pilgrims en route to Santiago de Compostela, Rome and of course the Holy Land itself. The pilgrims journeyed from Wales and Ireland and took the land route across Cornwall, perhaps first stopping over at Little Petherick, reaching the port of Fowey and continuing across the seas to the continent. Sailing around the treacherous waters off Land’s End was to be avoided at all costs.

A sanctury for journeying pilgrims and travelers alike

The hamlet of Temple was very isolated in the Middle Ages, even more so than today. From the time of the Reformation, when the Order of Saint John was dissolved, Temple Church fell outside the jurisdiction of the bishop and gained a reputation as the place to go, if you needed to be married fast, under the cover of darkness and without the necessary permissions, which seeings how isolated and hidden it is, this would be very easy to imagine. Weddings would be performed here without the reading of the banns or the need for a licence, and the parsons were happy to receive the couple’s ‘grateful donations’. It was not only illicit marriages that were undertaken, according to John Norton, Temple Church also allowed anyone who had taken their own life to be buried in the churchyard.

By 1777 it was reported that the fabric of the building had descended into a ruinous state and services were having to be held in neighbouring parishes. From then on no services were held at Temple Church for more than 100 years. During the Victorian era there was a trend for restoring and renovating churches across England, not all of them sympathetic, but enough money was raised to have Temple Church restored by the Cornish architect Silvanus Trevail. Trevail began work in 1882 following the original ancient foundations. The Knights Templar (it is said) often built circular churches but there is no evidence that their Cornish version was anything other than its present day shape.

During the rebuilding an old Ash tree had to be removed from within the ruined walls. When the tree was cut down it’s roots were found to be entwined around the bones of a human skeleton. Whoever it was, they must have had a certain status to have been buried beneath the floor of the original church. There is no record as to where Trevail had the bones reinterned, so a mystery remains of whom the bones belonged too and where they are now….

The church is full of Knight Templar symbolism both old and new, giving many clues as to the sacred history of the site. As in all our quests nothing can be overlooked , as it is often the tiniest detail that is the most important <click to enlarge>

The ‘new’ church was officially opened in June 1883 and a tea party was held in the graveyard after the first sermon had been given and celebratory hymns sung. The only remnants of the original building constructed by the knights are a few pieces of decorated stonework which can be seen just outside the church door in the wall of a small inconspicuous outbuilding. All the sights we visit on our quests, we do so for very important Craft reasons and although many of the sights are marked ‘in time’ by a church building or the like, it is about what one cannot ‘see’ physically that is the important factor, for in this physical realm, not everything is as it may seem, so a small out-building around the back can remain un-noticed for decades, cenuries even. It is the same thing with tales, mythologies and ‘so called’ histories; it is not that on the surface which is important, but that which has lain hidden beneath, for centuries. One has to keep digging deep to find the truth and answers and yet only those whom have knowledge of the KEYS, will ever be able to dig deep enough. Yet that is the way, the way it has always been, the way the truths have always been protected over the years, within this very shallow world of men; truths hidden behind tales of misadventure, tales of misdoings and tales of misdirecton, thus keeping that which needs protecting, forever secret, yet hidden totally within plain sight….

An old out-building around the back looked very intriging….
Take a tour around Temple Church with us now…..

https://en.wikipedia.org/wiki/Temple,_Cornwall

Grail Bloodline Connections:

  • Lancelot Deposyni (520-593) France 46 X GGF

   

“He prayeth well who loveth well
Both man and bird and beast”

“And so our time in this area was coming to a close, with lots of new experiences undertaken and certainly lots to think about and much to digest in the coming weeks; knowledge and discoveries that would continue to have a profound effect upon my life, for example, for many years to come as i continue on my search to unravel the mysteries of the Grail Quest”

 

‘The Keeper of Scrolls’ October 2020

<moon.willow@ntlworld.com>

Next Stop: Southhampton….

 

QUEST 31 CONT: “Even when we find the church doors closed all is not lost, for being in different parts of the country one is able to pick up on the different energies of the land; pick up on the ‘vibes’ as it were, the ‘lie of the land’, which certainly do change from area to area. Even when travelling around Europe as in Quest 28, going from country to country one can certainly feel the different energies and i am sure as we walk in Arthur’s footsteps he would have felt the same energies also, the energies that guided him to where he needed to be on his quest for the Grail, as they are indeed guiding us today”

“A SON LOST”

DAY FOUR: MONDAY 3RD AUGUST: ST EDWARDS CHURCH. EGGBUCKLAND PLYMOUTH. 

Eggbuckland is a suburb of the city of Plymouth in Devon, which before the second world war was a small village, a few miles north of Plymouth.  ‘Bocheland’ is of Saxon origin and means “Royal land held by charter”. The Domesday Book of 1086 recorded that this manor was held by King William of Normandy but was granted to the Saxon Heche or Ecca, thus the land was known as Heche or Ecca’s Bocheland. This was the site of a Saxon church which was replaced by the present church of St Edward in 1470. The village was held by the Royalist Cavaliers during the Civil War against the Parlimentarian Roundheads and was badly damaged. During the 19th century the area was host to new Palmerston Forts built as part of a northern defense line around Plymouth. Much of the structures remain but are privately owned and used for differing purposes.

https://en.wikipedia.org/wiki/Eggbuckland

Sadly today the doors of St Edwards Church were shut, but it was early in the morning and early on in our quest so maybe all is not lost. It is thought that a church has stood on the current location since Saxon times and the present building dates from the fifteenth century (1420-30). Sir Walter Swyft, the church vicar from January 1349, is believed to have fallen victim to the Black Death, so only holding the vicariate for a short three months. There was only one bell in the church tower when first built, but others were installed in 1682 and 1768. These were melted down in 1882 and the metal used to cast the current peal of six. In 1653 the Plymouth Puritans wreaked revenge on Eggbuckland, destroying many religious artifacts and turning out the 80 year old vicar. A Governor was appointed in 1819 to administer the five Parish work houses situated at the north of the church. The pinnacles of the church were rebuilt in 1864 and the church was enlarged with the building of the north aisle and chancel. The clock was installed in 1901 in memory of Charles Turner who had been Vicar for 40 years. In 1906 the new church vestries were completed, including a new organ chamber and other improvements. 1914 saw the Consecration of the new church at Laira (St Mary the Virgin), replacing the Crabtree Mission Church (which had opened in November 1874). The new building was a daughter church of St Edward’s and stayed within the parish until 1931(when the city boundaries were redrawn).

A brief wander around the outside of St Edwards Church, Eggbuckland <click to enlarge>

http://www.eggbucklandhistory.co.uk/church.php

GRAIL BLOODLINE CONNECTION: 

  • Lord George Neville: Wrotham Kent 1659 (8 x GGF) ‘a son lost’

“INTO THE NIGHT”

ST MICHAEL’S CHURCH: BRENTNOR TAVISTOCK.

After a short journey following the route towards Dartmoor and driving up and up, we arrived as near as we could to the amazing St Michaels Church on top of Brent Tor, which from a distance looks as if it is going to be an epic climb! But fear not, for as we wound our way up onto the moors the road too climbed and climbed to offer a very walkable trek. Still quiet a walk, but steadably doable. Brent Tor is on the western edge of Dartmoor, approximately four miles (6.5 km) north of Tavistock, rising to 1100 ft (330m) above sea level. The Tor is surmounted by the Church of St Michael, the parish church of the village of Brentor, which lies below the Tor. Around the Tor are iron Age earthworks and the remnants of a Hill Fort. Unusually, the fortifications are at the base of the Tor, rather than the summit as is more normal. No serious archaeological work has been carried out on this sacred site upon the St Michael Ley Line, which maybe is a good thing….

Beautiful views climbing up to Brent Tor and from the summit <click to enlarge>

https://en.wikipedia.org/wiki/Brent_Tor

St Michaels Church is also known as  (St Michael of the Rock) and it has been likened to St Michaels on Glastonbury Tor and is a stunning example of a church on a height. There are magnificent views from the churchyard in clear weather, across Dartmoor, Plymouth Sound, Whitsand Bay, the Tamar Valley and Bodmin Moor and even the heights of Exmoor is just visible in clear weather. Even when the thick moorland fogs descend, this is an eerily beautiful place, as the wind whips shreds of cloud past the hill. The church stands 1,110 feet above sea level on an ancient, extinct, volcanic cone. It is an ancient site situated upon St Michaels Ley line and is a site of amazing and powerful energies.

Inside St Michaels Church the decor is very simple, yet simple in a very sacred way; we certainly felt the energies while we were there. The church is thirty-seven feet (11.3m) long, and fourteen feet six inches (4.4m) wide; it is the fourth smallest complete parish church in England. It consists of a nave, chancel (not developed), north porch, and a low, unbuttressed tower thirty two feet (9.8m) high, probably built in the fourteenth century and raised to its present height and embattled a century later. There are doorways in both north and south walls, which is unusual in so small a building, although the porch is slightly more recent. They are similar in design and are probably fourteenth century. The stunning stained glass window in the east wall depicts St. Michael holding the sword of and the scales of justice. This window was damaged in 2002, but has since been restored.

Inside the church and the stunning window dedicated to St Michael <click to view>

In 1995 the church was struck by lightning, and significant damage was done to the Tower. This was repaired, and four new lightning conductors installed to prevent future recurrence. The font is an octagonal granite basin standing on a pedestal of the same shape. The remains of the iron fastening for securing the cover may be seen in the rim of the bowl. In the Middle Ages fonts were ordered to be kept locked in case the hallowed water was stolen and used for black magic! The font is the only furnishing of the church that dates from before the restoration of 1890. There are five bells in the tower, two from the fourteenth or fifteenth century, one seventeenth and two from the early twentieth century; although all were re-cast in 1909. Two bear the medieval inscription Gallus vocor ego, solus per omne sono (I am called the cock, and I alone sound above all); and two “TPI Colling W Nichol H Davis Wardens 1668”. The heaviest of them only weighs six hundredweight (305kg). There is a stone sundial on the south side of the tower, one of the oldest in south Devon. At the top of the dial is a strange figure, half imp, half angel, wearing a flat cap and with outstretched wings. The name Walter Batten is at the foot of the dial, which is dated 1694.The churchyard has never been closed for burials, but owing to a lack of earth and the presence of rabbits it is considered by modern standards unsuitable as a burial ground. A granite path was made around the church in 1980 with the assistance of the Dartmoor National Park Authority.

GRAIL BLOODLINE CONNECTIONS:

  • Barron Edward Neville: Newton Somerset 1551 (11 x GGF) ‘into the night’

“OF PRECIOUS STONES”

ST LUKES CHURCH: TIDEFORD SALTASH.

After a lovely lunch we made our way to Tideford, a small village in east Cornwall which is is twinned with Plouguerneau in Brittany, France. Its name derives from its location on the River Tiddy, literally meaning “Ford on the River Tiddy”. Tideford is not listed in the Domesday Book but the earliest settlement is thought to have been around 1100AD. The bridge over the River Tiddy at the bottom of Bridge Road dates from the 14th century and this is the earliest surviving structure. Tideford grew in the eighteenth century as the nearby Port Eliot country estate built a number of houses in the village.

   

https://en.wikipedia.org/wiki/Tideford

St Luke’s Church was very sadly shut for us today, but we had a quick wander around, but access was difficult; we do try and make contact with those connected, but often to no avail. To be truthful there was not much outside that we could see, to take photos of apart from a general shot of the church and the separate bell tower. The Victorian church of St Luke was designed by renowned architect George Wightwick. The building was originally erected as a chapel-of-ease in St Germans parish and was consecrated on 31 July 1845, 175 years ago. It consists of nave and chancel and the east window with its nativity theme was given by a former incumbent, the Rev’d Edward Glanville in memory of his daughter. For safety reasons the bell cot which housed two bells was removed from the roof. To-day there is just one bell now at shoulder level by the south door. I did find by chance, a video on youtube of the church and it looked looked quite bare inside, the walls especially, so maybe over time it has lost its artifacts….

GRAIL BLOODLINE CONNECTIONS:

  • Barron William Neville: Wrotham 1701 (7 x GGF) ‘of precious stones’

“ON EASTERN SHORES THE LAND WAS”

TALLAND CHURCH: TALLAND BAY. LOO.

Travelling further into the rural countryside of Cornwall, the views were astounding and driving along the coast, over hill and down dale, our eyes were given a true feast. Many folks never see this side of England and rush towards other countries for their leisure but belive you me, there can be no more spectacular place on this planet than right under our feet here in England. There are beautiful walks around the area, which are part of the Cornish Celtic Way; a pilgrimage walk of 125 miles from St German to St Michael’s Mount, that passes right by the door of Talland Church. The path includes The Saints Way, St Michaels Way and 60 miles of the South-West Coastal Footpath, so sacred indeed with St Michaels Ley Line running through the site. Sadly though, yet again we found G-d’s doors well and truly closed, but the energies there were lovely, the views astounding from the cliff tops and most important some Craft pointers relating to our bloodines were discovered under the little porchway in the cut.

The stunning view from Talland Church, that overlooks Talland Bay and forms part of a 125 mile pilgrimage walk <click to view>

Set beside the South West Coast footpath, between Looe & Polperro, Talland Church is a place of peace & tranquility, the church as we see it today was not built to serve a large community but to maintain a holy site where the Christian faith had been established some 1500 years ago. The church is a grade 1 listed building located on the cliff-top at Talland near Looe, Cornwall, it is dedicated to St Tallanus and was built by Augustinian monks from Launceston. ‘Tal-Lan’ means holy place on a hill, in the Cornish and indeed it is, for the  altar of the present-day church is situated on the site of the original Celtic altar. The altar of the church is said to date from the time of Tallan and was built at the junction of ley lines. However, St Tallanus’s existence is disputed and the ley lines cannot be proved to exist either (some say). Yet to those of Craft and to those whom follow the old original teachings of the planet, know that the church is in fact built upon the St. Michael Ley Line, and also acknowledged are the geomagnetics of this planet (see all our quests so far)

https://en.wikipedia.org/wiki/Tallanus

St Talland Church on the cliff-top – the Cornish Celtic Way footpath goes right past the front door <click to enlarge>

The church celebrated its 500th anniversary in 1990. Part of the nave and the first stage of the tower probably remain from a 13th-century church: the remainder must be late 15th century and is in typical Cornish Perpendicular style. Unusually it has a detached bell-tower on the south side which was only joined to the main body of the church in the 15th century. Looking on the internet there are some interesting sculptures and carvings in the church, so such a shame it was locked.

Hidden within the beams of the porchway under the cut, are symbols relating to our quest and bloodlines <click to view>

Snuggling up close to the windows i was able to get some interia shots of the church thanks to the wonders of digital photography!

<click to expand>

https://en.wikipedia.org/wiki/St_Tallanus%27_Church,_Talland

GRAIL BLOODLINE CONNECTIONS:

  • Barron Edward Neville: 1551 Newton Somerset (11 x GGF) ‘on Eastern shore the land was’

All journeys and travelling should be fun and all part of the experience and our journeys certainly are always loads of fun! We rounded off this day of knowledge and enjoyment with time spent at the historic fishing village of Polperro before continuing back to Plymouth for the night. Tomorow we travel to St Austell, Padstow and Bodmin.

 

‘The Keeper of Scrolls’ September 2020

‘moon.willow@ntlworld.com’

 

 

 

QUEST 31 CONT: “Still very much walking in Arthur’s footsteps and continuing our quest for the grail in the magical and beautiful south-west lands of England, we left our apartment in Roman Cirencester on Sunday 2nd of August to travel in a southerly direction towards Plymouth, yet with lots of exciting stops along the way. This day was to take us even nearer to Arthur and The Grail”

‘WHAT DID RALPH LEAVE BEHIND?’     

DAY THREE: SUNDAY 2ND AUGUST: ST MARY REDCLIFFE CHURCH. REDCLIFFE BRISTOL.   

Framed by the River Avon and the Floating Harbour, Redcliffe is a bustling commercial hub. It is home to ancient landmarks such as the medieval, Gothic-style St. Mary Redcliffe Church with its with stained-glass windows and 18th-century ironwork, residential tower blocks and the port of Bristol. It is bounded by the loop of the Floating Harbour to the west, north and east, together with the New Cut of the River Avon to the south.nn Redcliffe takes its name from the red sandstone cliffs which line the southern side of the Floating Harbour. These cliffs are honey-combed with tunnels, known as the Redcliffe Caves, constructed both to extract sand for the local glass making industry and to act as store houses for goods. Interesting to us, in the 12th century, Robert Fitzroy gave the Knights Templar part of Redcliffe, which then became known as Temple Fee. The Templars were granted the power to hold courts and execute felons. This right passed, along with the fee, to the Knights of St John of Jerusalem after the suppression of the Templars.

https://en.wikipedia.org/wiki/Redcliffe,_Bristol

The parish church of  St Mary Redcliffe is an impresive looking church within a setting of green grounds; it is one of Bristol’s best known churches, with the spire at a height of 292 ft (90m) making it the tallest building in the city, and one of the largest parish churches in England, yet sadly on the day we visited, the church was well and truly locked to all visitors. Whether this was due to corona virus or whether it was the policy to keep G-d’s door so unwelcoming is anyone’s guess, but either way the small amount of pilgrims and visitors would pose no threat at all and if the reason was not because of the virus, one does have to question why such an important church would be so locked?

The church itself is an Anglican parish church, the bulding being constructed from the 12th to 15th centuries and has been a place of Christian worship for over 900 years. It was famously described by Queen Elizabeth I, who spoke highly of the church, as “the fairest, goodliest, and most famous parish church in England”. Yet the mystery of our quest remains of just what was left behind? Little is left of the earliest churches on the site although a little of the fabric still remaining has been dated to the 12th century. Much of the current building dates from the late 13th and 14th centuries when it was built and decorated by wealthy merchants of the city. The spire fell after being struck by lightning in 1446 and was not rebuilt until 1872. Although the church plan dates from an earlier period, much of the church as it now stands was built between 1292 and 1370 and the first church was built in Saxon times. Obviously there would have been some fascinating artifacts to see, but sadly today we were unable to enter this church.

During the Bristol Blitz in the Second World war a bomb exploded in a nearby street, throwing a rail and tram from the tramway over the houses and into the churchyard of St Mary Redcliffe, where the rail became embedded in the ground. The rail is left there as a monument. An accompanying memorial plaque reads “On Good Friday 11th April this tramline was thrown over the adjoining houses by a high explosive bomb which fell on Redcliffe Hill. It is left to remind us how narrowly the church escaped destruction in the war 1939-45.”

https://en.wikipedia.org/wiki/St_Mary_Redcliffe