Tag Archive: ST MICHAEL’S CHURCH: BRENTNOR


St Michaels Mount in Cornwall and Mont St Michel in Normandy – both straight out of ‘Myths & Legends’

A Tale of Two Mounts: Allow me to transport you to two beautiful and seemingly out of the world places across the seas; St Michael’s Mount in Cornwall, England and Mont St Michel in Normandy, France, both are beautiful and fairy tale worlds with much in common. Both mounts have many secrets to reveal to those who are willing to look and listen and to see the tales unravel of past and present within the dimesions. The Archangel Michael is said to have appeared at both sites and of course both sites sit upon significant ‘energy lines’.

Traveling to St Michael’s Mount in Cornwall, one can either take a small boat ride when the tide is high or walk across the man-made granite causeway between mid-tide and low water. The mount and its castle is indeed a faitytale sight rising up out of the seas as one approaches. The mount’s Cornish language name literally means ‘the grey rock in a wood’ maybe hinting to a time before the sea flooded and the island was cut off from the main-land with maybe, some would say, many more tales that lie hidden under the surface ‘folk memory’. It is a very ‘energetic’ place which is no surprise, for it is a part of the famous St Michaels Ley Line.

A short journey across topaz coloured seas…

Historically, and in a Craft sense too, St Michael’s Mount is a Cornish counterpart of Mont Saint-Michel in Normandy, France with which it shares the same tidal island characteristics and the same conical shape, in spite of it being much smaller, yet they also share very similar myths, legends and sightings. It was given to the Benedictine religous order by Edward the Confessor in the 11th century and it is thought that the site could have been a monastry in the 8th to early 11th centuries. (Many more historical facts can be read on my actual quest write up previously posted) All over the Island references can be seen to the Arch Angel Michael, and also at Mont St Michel in France too; my focus here. Over the years there have been instances of earthquakes and floods destroying older buildings and even a tsunami which caused great loss of life along this part of the Cornsh coast.

Imposing upon the rocks

In history St Michael’s Mount was in the possession of the monks of the ‘sister’ isle of Mont St Michel in Normandy, at around the time of the Norman Conquest of 1066 and it was in the twelfth century that the monks built the church and priory. In 1193 the mount was seized by Henry La Pomery and again, (moving on in history) during the ‘Wars of the Roses’ was held by the Earl of Oxford. Yet do not let us forget or undestimate the many secret and hidden reasons for earthly wars and the attainment of power among men. For the history of these magificant lands is very far removed from modern-time ventures. What is important, especially on a Craft level, is the foundation of something that has been ‘hidden’ for centuries, and yet remains the knowledge within the walls of that which was moved.

St Michael: The angel Michael is said to have appeared to fishermen here in the 8th century AD. There are tales that date back to 495AD, of seafarers being lured to the rocks by mermaids, but then saved by an apparition of St Michael, whom guided them to safety. Within the history of the mount a series of miracles and legends of the apearance of Saint Michael have bought folks of all faiths to this island for centuries. The church on the island is of course named after St Michael and has a beautiful statue of the angel inside.

Local Legends of Giants: Amongst the rock, within the leylines and energy-flow, a local legend states that during the 6th century, before a castle was ever built, the island sat upon what was once home to an 18 foot giant named Cormaran, who lived in a cave with his ill-gotten treasures from terrorizing local towns and villages. That is, until a young farmer’s son named Jack, who lived in the town of Marazion, the ‘gateway’ to the mount made an appearance. Jack knew that the town had to destroy the ‘curse of the beast’ and took on this gigantic menace, whom had an appetite for cattle and for children. So one evening Jack ventured onto the cobble-stone causeway and blew his horn. The beast came down the mount to see what the noise was and Jack sneaked around and up the mount to reach the stone called ‘The Stone Heart’. Jack smashed the stone heart with his horn and the beast dissapeared, never to be seen again. Another version tells of Jack slaying the giant by trapping him in a concealed pit, bringing down his axe upon his head. When he returned home, the elders in the village gave him a hero’s welcome and henceforth, called him ‘Jack the Giant Killer.

The Giants Well – halfway up

Solomon’s Cross: Hidden away peacefully on a quiet terrace of the island overlooking the sea, and never written about anywhere, is a mysterious single solitary cross; a reminder of an earlier time in our history, that to some is lost forever, yet to others is as alive and vibrant as it ever was. The cross is a direct bloodline connection to ‘Solomon Solamh’ and to those who choose to know, a further significant pointer to the  ‘Neville Bloodline’. So for this first time on our quests we had a mention of the Irish Bloodline connection and of how the ‘True Bloodline‘ came to these lands, of a connection to the High Kings of Ireland and of their travels to further afield.

 

Where he needed to be….

Our lasting thoughts of this day would be with that single solitary cross, which everyone passes by and that if ever there were a place so profound, it would be that of St Michael’s Mount. Standing alone upon the mount and looking towards the ocean we see the solitary cross upon the mound and to that we cast our eyes and thoughts to Solomon, to the of Solamh. Such that a place so sacred and treasured should always be. As the tides of time do wash the sands of history away, we see that the mound exists to share with those whom see it’s beauty and tellings beyond the mundane…

Mont Saint-Michel: Mont Saint-Michel in lower Normandy, France rises up over the French landscape overlooking the land for miles around. The actual Abbey lies at the peak of a rocky islet less than half a mile off the coast of Normandy from land, the commune there was made accessible at low tide to the many pilgrims to its abbey, but still defensible due to incoming tides stranding or drowning would-be assailants. The island remained unconquered during the Hundred Years War where a small garrison fended off a full attack by the English in 1433, until Louis XI recognised the reverse benefits of its natural defences and turned it into a prison.  Now a rocky tidal island, with modern access roads, the Mont occupied dry land in prehistoric times.

Rising up out of the Normandy landscape

The abbey is an essential part of the structural composition of the town that the feudal society constructed. At the very top, G-d, the abbey, and the monastery. Below this, the Great halls, then stores and housing, and at the very bottom (outside the walls), fishermen’s and farmers’ housing.  The monks there durung first century of their institution, venerated the archangel Michael. The Mont became a place of prayer and study, but the stable period, during the reign of Charlemagne ended when he died. At first, pilgrims kept coming to the Mont but after the Vikings captured the Mont in 847, the monks departed. The abbey has had a rich and varied history and starting in 1922, Christian worship was again practiced in the abbey. The wealth and influence of the abbey extended to many daughter foundations, including St. Michael’s Mount in Cornwall. (more historical facts can be found on the relevant quest pages) The tides vary greatly, at roughly 14 metres (46 ft) between highest and lowest water marks. Popularly nicknamed “St. Michael in peril of the sea” by medieval pilgrims making their way across the flats, the mount can still pose dangers for visitors who avoid the causeway and attempt the hazardous walk across the sands from the neighbouring coast.

At the very top St Michael on the spire

The access to the Mont, unlike its sister in Cornwall is often by a ‘standing-room’ only shuttle bus, across the bay, with a bit of a walk at the other end. Old very steep stone steps take one to the very top of the mont, it is a long and ardurous journey up, with many rests needed along the way. The abbey complex is much bigger than one would imagine with many facets to it. In times past one can easily imagine what an isolated life the monks and visiting knights here, would have led. A gold statue of St Michel rest atop of the spire there. There are many lovely traditional shops and resturants on the island and a Templar pressence is very obvious there too, which is of no surprise. Sadly all the sacred ‘energies‘ that would have been there at one point in time are now no more; probably eroded away by mankind’s unspiritual interactions; interactions that are as much about ‘giving back’ as ‘receiving’ (taking) upon the shores of time. Folks fail to realise this and energies dissipate and move as and when (or where) they need to. There is so much more to this world and these important sites than folks will ever realise.

Local Legends: The original site was founded by an Irish hermit, who gathered a following of his own from the local community. The island was called Mont Tombe (Latin: tumba) and the story goes that one night in the year 708, the Archangel Michael, leader of God’s armies against Satan, appeared to St. Aubert, the bishop of Avranches, in a dream. The archangel ordered the bishop to build a sanctuary in his name at the top of the island. Aubert ignored this order; after all, it was only a dream. The next night, the Archangel Michael appeared again and repeated his order to build a sanctuary at the top of Mont Tombe in his honor. Again, Aubert was unconvinced, and in any case, building a church on overgrown and rocky terrain on an isolated mount surrounded by the sea would be an immense task. Thus, it suited the bishop to ignore this recurring dream. Faced with such obstinacy, St. Michael realized that he would need to work on his powers of persuasion, so as Aubert slept the following night, the Archangel Michael pressed his finger into Aubert’s forehead and repeated his command. Aubert awoke the next morning to find that the archangel had burned a hole in his head. He needed no further convincing! In late 709, a church was built and devoted to Archangel Michael.

St Michel depicted in a church painting

St Michel and the Dragon: Apparently, it is no coincidence that St. Michael chose this location for the church. Some believe that it was on this mount that St. Michael won his mighty victory over the dragon, described in the New Testament’s Book of Revelations (12:7-9):

“And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, and prevailed not… the great dragon was cast out, that old serpent called the Devil and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him”.

There are many tellings on the internet of St Michael and the dragon/satan at Mont St Michel, of a quarrel between them and St Michel needing to escape from his malicious neighbour whom kept him in poverty. St Michel tried to protect himself and built a home on an islet in the open ocean (what would eventually be known as Mont Saint Michel).  For protection, he surrounded his island with treacherous quicksand. St Michael ended up making various promises and deals with the devious devil, to save and protect himself and eventually saved himself and kicked the devil off the island.

Slaying the ‘dragon’….

Connections to King Arthur: Sir Beldivere was a trusty supporter of Arthur from the beginning of his reign, and one of the first knights to join the Knights of the Round Table. He helped Arthur fight the Giant of Mont St Michel in Normandy; a giant that ravaged France until confronted by King Arthur. It abducted the niece of the King of Brittany and took her to his cave in the mountains known as Mont St. Michel. He plundered the nearby villages, spreading fear among the locals. Hearing this, King Howel asked for the help of King Arthur and his knights to kill the Giant. King Arthur ventured with Sir Kay, Sir Bedivere and two squires.They rode through the deserted forests until they they were within site of Mont St. Michel. Upon the mountain range they saw two fires burning, one to the east and one to the west. King Arthur could not decide which one to investigate first and so he sent Bedivere to the smaller fire. Bedivere journeyed across the rocky terrain and drew his sword when he heard movements. When he came to the fire he met an old woman mourning next to a tomb. She told him that she cried for the death of a girl that she had nursed since childhood who had been killed by the Giant. She told Bedivere to leave this place now before the devilish beast killed them all. Bedivere reported back to King Arthur who decided to travel to the other larger fire alone. King Arthur with sword and shield in hand, approached the Giant in an attempt to catch him off-guard. The Giant rose up immediately and took a club of oak which he put in the fire. The two fought ferociously until King Arthur cut the Giant between his eyebrows. Blinded by blood the Giant thrashed about with his club and eventually caught Arthur’s arm. The King wrestled free and after exchanging blade against wood, the King thrust his sword under the Giant’s crocodile skin armor and killed him. He then called for assistance from Sir Kay to behead the enormous man, and prove to the locals that the Giant had been slain.

Who is Saint Michel? Angels have always been with us upon this earth, whether we wish to admit it or not, they have been here in many guises over many centuries and have been known by other names including The Watchers. Angels are able to cross the boundaries of time and space in all dimensions. St Michael is associated with this earth, with the energy of the earth, with leylines in particular, especially the famous line named after him. His name appears time and time again, upon this earth, especially where churches named after him are concerned. He is the angel that is seen to be fighting for good and is seen to be victorious over evil and is known as Prince of the Heavenly Host. He is the angel whom will fight the dragon, the ancient serpent, known as the devil or satan. Many paintings and statues of him are to be found at the sites that bear his name; the sites upon The St Michel Ley Line.

St Michael from Brentnor Church on The St Michael Ley Line

The St Michel/Apollo Ley Lines: Ley lines are electro-magnetic energy lines that run through our earth. Both St Michael’s Mount in Cornwall and Mont St Michel in Normandy have these ley lines running through them. The Appollo line runs through Normandy and The St Michael Line runs through Cornwall; the point of connection between the two lines is at St Michaels Mount, where the cross over, the intersection forms a Templar Cross. Ley Lines are part of the grid of energy that covers the surface of the earth, connecting many ancient spiritual sites. (Much more on Ley Lines and accurate mappings can be found in the excellent new book ‘Finding Camelot’ by Karl Neville). The lines do have special significance upon this earth and what is clear is that they have a special significance within the riddles of the Grail Quests too. The St Michael Alignment runs through the southern part of England and many sites upon it’s 350 mile course do bear the name of St Michael. The St Michael Ley Line is an important aspect of the island in Cornwall, having been under the sea on the ocean bed for many a good year and the ‘energies’ there draw folks to it time and time again in the hope of discovering something more to life. At the side of the ancient church of St Michael, the very rock is said to grant ‘romantic wishes’ for anyone whom touches the rock and asks for their wishes to be granted.  Much of this of course has to do with the energy of the Mount connecting with the person’s ‘power of though’, something that Craft/Templar folks will know a lot about. This thus enables them to put across a more convincing reason and understanding to their loved one. Whatever you think you know already about the St Michael’s Line, you will probably be wrong, for the line embeds, diverts and repeats itself in ‘mirror-images’ throughout the earth with ease, and through time and space. It is likely to alter it’s ‘projections’ in the near future too, for as the earth changes, so do the lines.

 

The Appollo Line amd the St Michael Line intersect at St Michael’s Mount

So these two magnificant sites both named after St Michael have been very significant within time and space, especially earthly time and space, both with tellings of battles fought and giants slain, also battles fought for good over evil. St Michael, so it is said has appeared at both sites and is a part of the energy alignment there, part of the energy alignment of the earth which bear his name. Of course the many sacred sites on the lines (and the leylines themselves) go back much further than modern day pagans believe, although the folks of old whom were in tune to these alignments, being guided to be so, did create (under guidance) the ‘waymarkers’ in time upon the sites, but they were not the ‘pagan’ folks we are lead to believe they were.

Let us then stop and consider for one moment. We know that throughout time and space, the same ‘energy line’ will have different names upon this earth, as the quest tales, my writings and stories bear witness to, time and time again. So let us consider then, is St Michael, actually Azazel? For the St Michael energy line lies within the earth, Azazel too has ‘earthly’ connections, for ‘he’ was/is buried for many centuries deep within the earth…. and as we know there is no such thing as coincidence….

‘Never underestimate an Angel for they may not be whom you think they are’

 

‘The Keeper of Scrolls’ May 2021

AKA <moon.willow@ntlworld.com>

 

Sources: Previous Quest posts and teachings, ‘Finding Camelot’ by Karl Neville – available now on Amazon!

 

QUEST 31 CONT: “Even when we find the church doors closed all is not lost, for being in different parts of the country one is able to pick up on the different energies of the land; pick up on the ‘vibes’ as it were, the ‘lie of the land’, which certainly do change from area to area. Even when travelling around Europe as in Quest 28, going from country to country one can certainly feel the different energies and i am sure as we walk in Arthur’s footsteps he would have felt the same energies also, the energies that guided him to where he needed to be on his quest for the Grail, as they are indeed guiding us today”

“A SON LOST”

DAY FOUR: MONDAY 3RD AUGUST: ST EDWARDS CHURCH. EGGBUCKLAND PLYMOUTH. 

Eggbuckland is a suburb of the city of Plymouth in Devon, which before the second world war was a small village, a few miles north of Plymouth.  ‘Bocheland’ is of Saxon origin and means “Royal land held by charter”. The Domesday Book of 1086 recorded that this manor was held by King William of Normandy but was granted to the Saxon Heche or Ecca, thus the land was known as Heche or Ecca’s Bocheland. This was the site of a Saxon church which was replaced by the present church of St Edward in 1470. The village was held by the Royalist Cavaliers during the Civil War against the Parlimentarian Roundheads and was badly damaged. During the 19th century the area was host to new Palmerston Forts built as part of a northern defense line around Plymouth. Much of the structures remain but are privately owned and used for differing purposes.

https://en.wikipedia.org/wiki/Eggbuckland

Sadly today the doors of St Edwards Church were shut, but it was early in the morning and early on in our quest so maybe all is not lost. It is thought that a church has stood on the current location since Saxon times and the present building dates from the fifteenth century (1420-30). Sir Walter Swyft, the church vicar from January 1349, is believed to have fallen victim to the Black Death, so only holding the vicariate for a short three months. There was only one bell in the church tower when first built, but others were installed in 1682 and 1768. These were melted down in 1882 and the metal used to cast the current peal of six. In 1653 the Plymouth Puritans wreaked revenge on Eggbuckland, destroying many religious artifacts and turning out the 80 year old vicar. A Governor was appointed in 1819 to administer the five Parish work houses situated at the north of the church. The pinnacles of the church were rebuilt in 1864 and the church was enlarged with the building of the north aisle and chancel. The clock was installed in 1901 in memory of Charles Turner who had been Vicar for 40 years. In 1906 the new church vestries were completed, including a new organ chamber and other improvements. 1914 saw the Consecration of the new church at Laira (St Mary the Virgin), replacing the Crabtree Mission Church (which had opened in November 1874). The new building was a daughter church of St Edward’s and stayed within the parish until 1931(when the city boundaries were redrawn).

A brief wander around the outside of St Edwards Church, Eggbuckland <click to enlarge>

http://www.eggbucklandhistory.co.uk/church.php

GRAIL BLOODLINE CONNECTION: 

  • Lord George Neville: Wrotham Kent 1659 (8 x GGF) ‘a son lost’

“INTO THE NIGHT”

ST MICHAEL’S CHURCH: BRENTNOR TAVISTOCK.

After a short journey following the route towards Dartmoor and driving up and up, we arrived as near as we could to the amazing St Michaels Church on top of Brent Tor, which from a distance looks as if it is going to be an epic climb! But fear not, for as we wound our way up onto the moors the road too climbed and climbed to offer a very walkable trek. Still quiet a walk, but steadably doable. Brent Tor is on the western edge of Dartmoor, approximately four miles (6.5 km) north of Tavistock, rising to 1100 ft (330m) above sea level. The Tor is surmounted by the Church of St Michael, the parish church of the village of Brentor, which lies below the Tor. Around the Tor are iron Age earthworks and the remnants of a Hill Fort. Unusually, the fortifications are at the base of the Tor, rather than the summit as is more normal. No serious archaeological work has been carried out on this sacred site upon the St Michael Ley Line, which maybe is a good thing….

Beautiful views climbing up to Brent Tor and from the summit <click to enlarge>

https://en.wikipedia.org/wiki/Brent_Tor

St Michaels Church is also known as  (St Michael of the Rock) and it has been likened to St Michaels on Glastonbury Tor and is a stunning example of a church on a height. There are magnificent views from the churchyard in clear weather, across Dartmoor, Plymouth Sound, Whitsand Bay, the Tamar Valley and Bodmin Moor and even the heights of Exmoor is just visible in clear weather. Even when the thick moorland fogs descend, this is an eerily beautiful place, as the wind whips shreds of cloud past the hill. The church stands 1,110 feet above sea level on an ancient, extinct, volcanic cone. It is an ancient site situated upon St Michaels Ley line and is a site of amazing and powerful energies.

Inside St Michaels Church the decor is very simple, yet simple in a very sacred way; we certainly felt the energies while we were there. The church is thirty-seven feet (11.3m) long, and fourteen feet six inches (4.4m) wide; it is the fourth smallest complete parish church in England. It consists of a nave, chancel (not developed), north porch, and a low, unbuttressed tower thirty two feet (9.8m) high, probably built in the fourteenth century and raised to its present height and embattled a century later. There are doorways in both north and south walls, which is unusual in so small a building, although the porch is slightly more recent. They are similar in design and are probably fourteenth century. The stunning stained glass window in the east wall depicts St. Michael holding the sword of and the scales of justice. This window was damaged in 2002, but has since been restored.

Inside the church and the stunning window dedicated to St Michael <click to view>

In 1995 the church was struck by lightning, and significant damage was done to the Tower. This was repaired, and four new lightning conductors installed to prevent future recurrence. The font is an octagonal granite basin standing on a pedestal of the same shape. The remains of the iron fastening for securing the cover may be seen in the rim of the bowl. In the Middle Ages fonts were ordered to be kept locked in case the hallowed water was stolen and used for black magic! The font is the only furnishing of the church that dates from before the restoration of 1890. There are five bells in the tower, two from the fourteenth or fifteenth century, one seventeenth and two from the early twentieth century; although all were re-cast in 1909. Two bear the medieval inscription Gallus vocor ego, solus per omne sono (I am called the cock, and I alone sound above all); and two “TPI Colling W Nichol H Davis Wardens 1668”. The heaviest of them only weighs six hundredweight (305kg). There is a stone sundial on the south side of the tower, one of the oldest in south Devon. At the top of the dial is a strange figure, half imp, half angel, wearing a flat cap and with outstretched wings. The name Walter Batten is at the foot of the dial, which is dated 1694.The churchyard has never been closed for burials, but owing to a lack of earth and the presence of rabbits it is considered by modern standards unsuitable as a burial ground. A granite path was made around the church in 1980 with the assistance of the Dartmoor National Park Authority.

GRAIL BLOODLINE CONNECTIONS:

  • Barron Edward Neville: Newton Somerset 1551 (11 x GGF) ‘into the night’

“OF PRECIOUS STONES”

ST LUKES CHURCH: TIDEFORD SALTASH.

After a lovely lunch we made our way to Tideford, a small village in east Cornwall which is is twinned with Plouguerneau in Brittany, France. Its name derives from its location on the River Tiddy, literally meaning “Ford on the River Tiddy”. Tideford is not listed in the Domesday Book but the earliest settlement is thought to have been around 1100AD. The bridge over the River Tiddy at the bottom of Bridge Road dates from the 14th century and this is the earliest surviving structure. Tideford grew in the eighteenth century as the nearby Port Eliot country estate built a number of houses in the village.

   

https://en.wikipedia.org/wiki/Tideford

St Luke’s Church was very sadly shut for us today, but we had a quick wander around, but access was difficult; we do try and make contact with those connected, but often to no avail. To be truthful there was not much outside that we could see, to take photos of apart from a general shot of the church and the separate bell tower. The Victorian church of St Luke was designed by renowned architect George Wightwick. The building was originally erected as a chapel-of-ease in St Germans parish and was consecrated on 31 July 1845, 175 years ago. It consists of nave and chancel and the east window with its nativity theme was given by a former incumbent, the Rev’d Edward Glanville in memory of his daughter. For safety reasons the bell cot which housed two bells was removed from the roof. To-day there is just one bell now at shoulder level by the south door. I did find by chance, a video on youtube of the church and it looked looked quite bare inside, the walls especially, so maybe over time it has lost its artifacts….

GRAIL BLOODLINE CONNECTIONS:

  • Barron William Neville: Wrotham 1701 (7 x GGF) ‘of precious stones’

“ON EASTERN SHORES THE LAND WAS”

TALLAND CHURCH: TALLAND BAY. LOO.

Travelling further into the rural countryside of Cornwall, the views were astounding and driving along the coast, over hill and down dale, our eyes were given a true feast. Many folks never see this side of England and rush towards other countries for their leisure but belive you me, there can be no more spectacular place on this planet than right under our feet here in England. There are beautiful walks around the area, which are part of the Cornish Celtic Way; a pilgrimage walk of 125 miles from St German to St Michael’s Mount, that passes right by the door of Talland Church. The path includes The Saints Way, St Michaels Way and 60 miles of the South-West Coastal Footpath, so sacred indeed with St Michaels Ley Line running through the site. Sadly though, yet again we found G-d’s doors well and truly closed, but the energies there were lovely, the views astounding from the cliff tops and most important some Craft pointers relating to our bloodines were discovered under the little porchway in the cut.

The stunning view from Talland Church, that overlooks Talland Bay and forms part of a 125 mile pilgrimage walk <click to view>

Set beside the South West Coast footpath, between Looe & Polperro, Talland Church is a place of peace & tranquility, the church as we see it today was not built to serve a large community but to maintain a holy site where the Christian faith had been established some 1500 years ago. The church is a grade 1 listed building located on the cliff-top at Talland near Looe, Cornwall, it is dedicated to St Tallanus and was built by Augustinian monks from Launceston. ‘Tal-Lan’ means holy place on a hill, in the Cornish and indeed it is, for the  altar of the present-day church is situated on the site of the original Celtic altar. The altar of the church is said to date from the time of Tallan and was built at the junction of ley lines. However, St Tallanus’s existence is disputed and the ley lines cannot be proved to exist either (some say). Yet to those of Craft and to those whom follow the old original teachings of the planet, know that the church is in fact built upon the St. Michael Ley Line, and also acknowledged are the geomagnetics of this planet (see all our quests so far)

https://en.wikipedia.org/wiki/Tallanus

St Talland Church on the cliff-top – the Cornish Celtic Way footpath goes right past the front door <click to enlarge>

The church celebrated its 500th anniversary in 1990. Part of the nave and the first stage of the tower probably remain from a 13th-century church: the remainder must be late 15th century and is in typical Cornish Perpendicular style. Unusually it has a detached bell-tower on the south side which was only joined to the main body of the church in the 15th century. Looking on the internet there are some interesting sculptures and carvings in the church, so such a shame it was locked.

Hidden within the beams of the porchway under the cut, are symbols relating to our quest and bloodlines <click to view>

Snuggling up close to the windows i was able to get some interia shots of the church thanks to the wonders of digital photography!

<click to expand>

https://en.wikipedia.org/wiki/St_Tallanus%27_Church,_Talland

GRAIL BLOODLINE CONNECTIONS:

  • Barron Edward Neville: 1551 Newton Somerset (11 x GGF) ‘on Eastern shore the land was’

All journeys and travelling should be fun and all part of the experience and our journeys certainly are always loads of fun! We rounded off this day of knowledge and enjoyment with time spent at the historic fishing village of Polperro before continuing back to Plymouth for the night. Tomorow we travel to St Austell, Padstow and Bodmin.

 

‘The Keeper of Scrolls’ September 2020

‘moon.willow@ntlworld.com’

 

 

 

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